A Lament for the Princes of Israel

19 And you, (A)take up a lamentation for the princes of Israel, and say:

What was your mother? (B)A lioness!
    Among lions she crouched;
in the midst of young lions
    she reared her cubs.
And she brought up one of her cubs;
    (C)he became a young lion,
(D)and he learned to catch prey;
    he devoured men.
The nations heard about him;
    (E)he was caught in their pit,
(F)and they brought him with hooks
    to the land of Egypt.
When she saw that she waited in vain,
    that her hope was lost,
(G)she took another of her cubs
    and made him a young lion.
He prowled among the lions;
    he became a young lion,
and he learned to catch prey;
    he devoured men,
and seized[a] their widows.
    He laid waste their cities,
and the land was appalled and all who were in it
    at the sound of his roaring.
(H)Then the nations set against him
    from provinces on every side;
(I)they spread their net over him;
    (J)he was taken in their pit.
With hooks (K)they put him in a cage[b]
    and (L)brought him to the king of Babylon;
    they brought him into custody,
that his voice should no more be heard
    on (M)the mountains of Israel.

10 Your mother was (N)like a vine in a vineyard[c]
    planted by the water,
(O)fruitful and full of branches
    (P)by reason of abundant water.
11 Its strong stems became
    rulers' scepters;
it towered aloft
    among the thick boughs;[d]
it was seen in its height
    with the mass of its branches.
12 But the vine was plucked up in fury,
    cast down to the ground;
(Q)the east wind dried up its fruit;
    they were stripped off and withered.
As for its strong stem,
    fire consumed it.
13 (R)Now it is planted in the wilderness,
    in a dry and thirsty land.
14 (S)And fire has gone out from the stem of its shoots,
    has consumed its fruit,
(T)so that there remains in it no strong stem,
    no scepter for ruling.

This is (U)a lamentation and has become a lamentation.

Footnotes

  1. Ezekiel 19:7 Hebrew knew
  2. Ezekiel 19:9 Or in a wooden collar
  3. Ezekiel 19:10 Some Hebrew manuscripts; most Hebrew manuscripts in your blood
  4. Ezekiel 19:11 Or the clouds

The Supremacy of God's Son

Long ago, at many times and (A)in many ways, God spoke to our fathers by the prophets, but (B)in these last days (C)he has spoken to us by (D)his Son, whom he appointed (E)the heir of all things, (F)through whom also he created (G)the world. He is the radiance of the glory of God and (H)the exact imprint of his nature, and he upholds the universe by the word of his power. (I)After making purification for sins, (J)he sat down (K)at the right hand of the Majesty on high, having become as much superior to angels as the name (L)he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

(M)“You are my Son,
    today I have begotten you”?

Or again,

(N)“I will be to him a father,
    and he shall be to me a son”?

And again, when he brings (O)the firstborn into the world, he says,

(P)“Let all God's angels worship him.”

Of the angels he says,

(Q)“He makes his angels winds,
    and his ministers a flame of fire.”

But of the Son he says,

(R)“Your throne, O God, is forever and ever,
    the scepter of uprightness is the scepter of your kingdom.
You have loved righteousness and hated wickedness;
therefore God, your God, (S)has anointed you
    with (T)the oil of gladness beyond your companions.”

10 And,

(U)“You, Lord, laid the foundation of the earth in the beginning,
    and the heavens are the work of your hands;
11 they will perish, but you remain;
    they will all wear out like a garment,
12 like a robe you will roll them up,
    like a garment they will be changed.[a]
But you are (V)the same,
    and your years will have no end.”

13 And to which of the angels has he ever said,

(W)“Sit at my right hand
    (X)until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits (Y)sent out to serve for the sake of those who are to (Z)inherit salvation?

Footnotes

  1. Hebrews 1:12 Some manuscripts omit like a garment

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