The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(A)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)

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18 The word of the Lord came unto me again, saying,

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(C) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(D) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(E) Turn away from all your offenses; then sin will not be your downfall.(F) 31 Rid(G) yourselves of all the offenses you have committed, and get a new heart(H) and a new spirit. Why(I) will you die, people of Israel?(J) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(K) and live!(L)

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25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

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Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.(A)

I trust in you;(B)
    do not let me be put to shame,
    nor let my enemies triumph over me.
No one who hopes in you
    will ever be put to shame,(C)
but shame will come on those
    who are treacherous(D) without cause.

Show me your ways, Lord,
    teach me your paths.(E)
Guide me in your truth(F) and teach me,
    for you are God my Savior,(G)
    and my hope is in you(H) all day long.
Remember, Lord, your great mercy and love,(I)
    for they are from of old.
Do not remember the sins of my youth(J)
    and my rebellious ways;(K)
according to your love(L) remember me,
    for you, Lord, are good.(M)

Good and upright(N) is the Lord;
    therefore he instructs(O) sinners in his ways.
He guides(P) the humble in what is right
    and teaches them(Q) his way.
10 All the ways of the Lord are loving and faithful(R)
    toward those who keep the demands of his covenant.(S)

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Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

25 Unto thee, O Lord, do I lift up my soul.

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

Shew me thy ways, O Lord; teach me thy paths.

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord.

Good and upright is the Lord: therefore will he teach sinners in the way.

The meek will he guide in judgment: and the meek will he teach his way.

10 All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.

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Imitating Christ’s Humility

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit,(A) if any tenderness and compassion,(B) then make my joy complete(C) by being like-minded,(D) having the same love, being one(E) in spirit and of one mind. Do nothing out of selfish ambition or vain conceit.(F) Rather, in humility value others above yourselves,(G) not looking to your own interests but each of you to the interests of the others.(H)

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If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Look not every man on his own things, but every man also on the things of others.

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In your relationships with one another, have the same mindset as Christ Jesus:(A)

Who, being in very nature[a] God,(B)
    did not consider equality with God(C) something to be used to his own advantage;
rather, he made himself nothing(D)
    by taking the very nature[b] of a servant,(E)
    being made in human likeness.(F)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(G)
        even death on a cross!(H)

Therefore God exalted him(I) to the highest place
    and gave him the name that is above every name,(J)
10 that at the name of Jesus every knee should bow,(K)
    in heaven and on earth and under the earth,(L)
11 and every tongue acknowledge that Jesus Christ is Lord,(M)
    to the glory of God the Father.

Do Everything Without Grumbling

12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,(N) 13 for it is God who works in you(O) to will and to act in order to fulfill his good purpose.(P)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

Let this mind be in you, which was also in Christ Jesus:

Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

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14 Do everything without grumbling(A) or arguing, 15 so that you may become blameless(B) and pure, “children of God(C) without fault in a warped and crooked generation.”[a](D) Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ(E) that I did not run(F) or labor in vain.(G) 17 But even if I am being poured out like a drink offering(H) on the sacrifice(I) and service coming from your faith, I am glad and rejoice with all of you.(J) 18 So you too should be glad and rejoice with me.

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Footnotes

  1. Philippians 2:15 Deut. 32:5

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

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The Authority of Jesus Questioned(A)

23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(B) are you doing these things?” they asked. “And who gave you this authority?”

24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(C)

27 So they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

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23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

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The Parable of the Two Sons

28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(A)

29 “‘I will not,’ he answered, but later he changed his mind and went.

30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(B) and the prostitutes(C) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(D) and you did not believe him, but the tax collectors(E) and the prostitutes(F) did. And even after you saw this, you did not repent(G) and believe him.

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28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

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