The Great Tree Is Made Small and the Small Tree Great

17 1-6 God’s Message came to me: “Son of man, make a riddle for the house of Israel. Tell them a story. Say, ‘God, the Master, says:

“‘A great eagle
    with a huge wingspan and long feathers,
In full plumage and bright colors,
    came to Lebanon
And took the top off a cedar,
    broke off the top branch,
Took it to a land of traders,
    and set it down in a city of shopkeepers.
Then he took a cutting from the land
    and planted it in good, well-watered soil,
    like a willow on a riverbank.
It sprouted into a flourishing vine,
    low to the ground.
Its branches grew toward the eagle
    and the roots became established—
A vine putting out shoots,
    developing branches.

7-8 “‘There was another great eagle
    with a huge wingspan and thickly feathered.
This vine sent out its roots toward him
    from the place where it was planted.
Its branches reached out to him
    so he could water it
    from a long distance.
It had been planted
    in good, well-watered soil,
And it put out branches and bore fruit,
    and became a noble vine.

9-10 “‘God, the Master, says,
    Will it thrive?
Won’t he just pull it up by the roots
    and leave the grapes to rot
And the branches to shrivel up,
    a withered, dead vine?
It won’t take much strength
    or many hands to pull it up.
Even if it’s transplanted,
    will it thrive?
When the hot east wind strikes it,
    won’t it shrivel up?
Won’t it dry up and blow away
    from the place where it was planted?’”

* * *

11-12 God’s Message came to me: “Tell this house of rebels, ‘Do you get it? Do you know what this means?’

12-14 “Tell them, ‘The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn’t get any big ideas of itself—and kept the covenant with him so that it would have a future.

15 “‘But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that’s going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free?

16-18 “‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won’t lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won’t escape.

19-21 “‘Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I’ll bring the consequences crashing down on his head. I’ll send out a search party and catch him. I’ll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you’ll realize that I, God, have spoken.

22-24 “‘God, the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They’ll build nests in the shade of its branches. All the trees of the field will recognize that I, God, made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God, said it—and I did it.’”

Judged According to the Way You Live

18 1-2 God’s Message to me: “What do you people mean by going around the country repeating the saying,

    The parents ate green apples,
    The children got the stomachache?

3-4 “As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s.

5-9 “Imagine a person who lives well, treating others fairly, keeping good relationships—

doesn’t eat at the pagan shrines,

doesn’t worship the idols so popular in Israel,

doesn’t seduce a neighbor’s spouse,

doesn’t indulge in casual sex,

doesn’t bully anyone,

doesn’t pile up bad debts,

doesn’t steal,

doesn’t refuse food to the hungry,

doesn’t refuse clothing to the ill-clad,

doesn’t exploit the poor,

doesn’t live by impulse and greed,

doesn’t treat one person better than another,

But lives by my statutes and faithfully

honors and obeys my laws.

This person who lives upright and well

shall live a full and true life.

Decree of God, the Master.

10-13 “But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—

eats at the pagan shrines,

seduces his neighbor’s spouse,

bullies the weak,

steals,

piles up bad debts,

admires idols,

commits outrageous obscenities,

exploits the poor

“—do you think this person, the child, will live? Not a chance! Because he’s done all these vile things, he’ll die. And his death will be his own fault.

14-17 “Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps—

doesn’t eat at the pagan shrines,

doesn’t worship the popular idols of Israel,

doesn’t seduce his neighbor’s spouse,

doesn’t bully anyone,

doesn’t refuse to loan money,

doesn’t steal,

doesn’t refuse food to the hungry,

doesn’t refuse to give clothes to the ill-clad,

doesn’t live by impulse and greed,

doesn’t exploit the poor.

He does what I say;

he performs my laws and lives by my statutes.

17-18 “This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—

oppressing the weak,

robbing brothers and sisters,

doing what is dead wrong in the community.

19-20 “Do you need to ask, ‘So why does the child not share the guilt of the parent?’

“Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged.

21-23 “But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he’ll live, really live. He won’t die. I won’t keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn’t it my pleasure that they turn around, no longer living wrong but living right—really living?

24 “The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don’t keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he’ll die.

25-28 “Do I hear you saying, ‘That’s not fair! God’s not fair!’?

“Listen, Israel. I’m not fair? You’re the ones who aren’t fair! If a good person turns away from his good life and takes up sinning, he’ll die for it. He’ll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he’s committed and puts them behind him, he will live, really live. He won’t die.

29 “And yet Israel keeps on whining, ‘That’s not fair! God’s not fair.’

“I’m not fair, Israel? You’re the ones who aren’t fair.

30-32 “The upshot is this, Israel: I’ll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won’t drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone’s death. Decree of God, the Master.

“Make a clean break! Live!”

A Story of Two Lions

19 1-4 Sing the blues over the princes of Israel. Say:

What a lioness was your mother
    among lions!
She crouched in a pride of young lions.
    Her cubs grew large.
She reared one of her cubs to maturity,
    a robust young lion.
He learned to hunt.
    He ate men.
Nations sounded the alarm.
    He was caught in a trap.
They took him with hooks
    and dragged him to Egypt.

5-9 When the lioness saw she was luckless,
    that her hope for that cub was gone,
She took her other cub
    and made him a strong young lion.
He prowled with the lions,
    a robust young lion.
He learned to hunt.
    He ate men.
He rampaged through their defenses,
    left their cities in ruins.
The country and everyone in it
    was terrorized by the roars of the lion.
The nations got together to hunt him.
    Everyone joined the hunt.
They set out their traps
    and caught him.
They put a wooden collar on him
    and took him to the king of Babylon.
No more would that voice be heard
    disturbing the peace in the mountains of Israel!

10-14 Here’s another way to put it:
    Your mother was like a vine in a vineyard,
    transplanted alongside streams of water,
Luxurious in branches and grapes
    because of the ample water.
It grew sturdy branches
    fit to be carved into a royal scepter.
It grew high, reaching into the clouds.
    Its branches filled the horizon,
    and everyone could see it.
Then it was ripped up in a rage
    and thrown to the ground.
The hot east wind shriveled it up
    and stripped its fruit.
The sturdy branches dried out,
    fit for nothing but kindling.
Now it’s a stick stuck out in the desert,
    a bare stick in a desert of death,
Good for nothing but making fires,
    campfires in the desert.
Not a hint now of those sturdy branches
    fit for use as a royal scepter!

(This is a sad song, a text for singing the blues.)

Two Eagles and a Vine

17 The word of the Lord came to me: “Son of man, set forth an allegory and tell it to the Israelites as a parable.(A) Say to them, ‘This is what the Sovereign Lord says: A great eagle(B) with powerful wings, long feathers and full plumage of varied colors came to Lebanon.(C) Taking hold of the top of a cedar, he broke off(D) its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.

“‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water,(E) and it sprouted and became a low, spreading vine. Its branches(F) turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.(G)

“‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water.(H) It had been planted in good soil by abundant water so that it would produce branches,(I) bear fruit and become a splendid vine.’

“Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots.(J) 10 It has been planted,(K) but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?(L)’”

11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?(M)’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles,(N) bringing them back with him to Babylon.(O) 13 Then he took a member of the royal family and made a treaty(P) with him, putting him under oath.(Q) He also carried away the leading men(R) of the land, 14 so that the kingdom would be brought low,(S) unable to rise again, surviving only by keeping his treaty. 15 But the king rebelled(T) against him by sending his envoys to Egypt(U) to get horses and a large army.(V) Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?(W)

16 “‘As surely as I live, declares the Sovereign Lord, he shall die(X) in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke.(Y) 17 Pharaoh(Z) with his mighty army and great horde will be of no help to him in war, when ramps(AA) are built and siege works erected to destroy many lives.(AB) 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge(AC) and yet did all these things, he shall not escape.

19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant.(AD) 20 I will spread my net(AE) for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment(AF) on him there because he was unfaithful(AG) to me. 21 All his choice troops will fall by the sword,(AH) and the survivors(AI) will be scattered to the winds.(AJ) Then you will know that I the Lord have spoken.(AK)

22 “‘This is what the Sovereign Lord says: I myself will take a shoot(AL) from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.(AM) 23 On the mountain heights(AN) of Israel I will plant it; it will produce branches and bear fruit(AO) and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches.(AP) 24 All the trees of the forest(AQ) will know that I the Lord bring down(AR) the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.(AS)

“‘I the Lord have spoken, and I will do it.(AT)’”

The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(AU)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(AV) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(AW) is the one who will die.(AX)

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain(AY) shrines
    or look to the idols(AZ) of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.(BA)
He does not oppress(BB) anyone,
    but returns what he took in pledge(BC) for a loan.
He does not commit robbery(BD)
    but gives his food to the hungry(BE)
    and provides clothing for the naked.(BF)
He does not lend to them at interest
    or take a profit from them.(BG)
He withholds his hand from doing wrong
    and judges fairly(BH) between two parties.
He follows my decrees(BI)
    and faithfully keeps my laws.
That man is righteous;(BJ)
    he will surely live,(BK)
declares the Sovereign Lord.

10 “Suppose he has a violent son, who sheds blood(BL) or does any of these other things[a] 11 (though the father has done none of them):

“He eats at the mountain shrines.(BM)
He defiles his neighbor’s wife.
12 He oppresses the poor(BN) and needy.
He commits robbery.
He does not return what he took in pledge.(BO)
He looks to the idols.
He does detestable things.(BP)
13 He lends at interest and takes a profit.(BQ)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(BR)

14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(BS)

15 “He does not eat at the mountain shrines(BT)
    or look to the idols(BU) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry(BV)
    and provides clothing for the naked.(BW)
17 He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws(BX) and follows my decrees.

He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(BY) 20 The one who sins is the one who will die.(BZ) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(CA)

21 “But if(CB) a wicked person turns away from all the sins they have committed and keeps all my decrees(CC) and does what is just and right, that person will surely live; they will not die.(CD) 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.(CE) 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(CF) when they turn from their ways and live?(CG)

24 “But if a righteous person turns(CH) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(CI) they are guilty of and because of the sins they have committed, they will die.(CJ)

25 “Yet you say, ‘The way of the Lord is not just.’(CK) Hear, you Israelites: Is my way unjust?(CL) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(CM) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(CN) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(CO) Turn away from all your offenses; then sin will not be your downfall.(CP) 31 Rid(CQ) yourselves of all the offenses you have committed, and get a new heart(CR) and a new spirit. Why(CS) will you die, people of Israel?(CT) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(CU) and live!(CV)

A Lament Over Israel’s Princes

19 “Take up a lament(CW) concerning the princes(CX) of Israel and say:

“‘What a lioness(CY) was your mother
    among the lions!
She lay down among them
    and reared her cubs.(CZ)
She brought up one of her cubs,
    and he became a strong lion.
He learned to tear the prey
    and he became a man-eater.
The nations heard about him,
    and he was trapped in their pit.
They led him with hooks(DA)
    to the land of Egypt.(DB)

“‘When she saw her hope unfulfilled,
    her expectation gone,
she took another of her cubs(DC)
    and made him a strong lion.(DD)
He prowled among the lions,
    for he was now a strong lion.
He learned to tear the prey
    and he became a man-eater.(DE)
He broke down[b] their strongholds
    and devastated(DF) their towns.
The land and all who were in it
    were terrified by his roaring.
Then the nations(DG) came against him,
    those from regions round about.
They spread their net(DH) for him,
    and he was trapped in their pit.(DI)
With hooks(DJ) they pulled him into a cage
    and brought him to the king of Babylon.(DK)
They put him in prison,
    so his roar(DL) was heard no longer
    on the mountains of Israel.(DM)

10 “‘Your mother was like a vine in your vineyard[c](DN)
    planted by the water;(DO)
it was fruitful and full of branches
    because of abundant water.(DP)
11 Its branches were strong,
    fit for a ruler’s scepter.
It towered high
    above the thick foliage,
conspicuous for its height
    and for its many branches.(DQ)
12 But it was uprooted(DR) in fury
    and thrown to the ground.
The east wind(DS) made it shrivel,
    it was stripped of its fruit;
its strong branches withered
    and fire consumed them.(DT)
13 Now it is planted in the desert,(DU)
    in a dry and thirsty land.(DV)
14 Fire spread from one of its main[d] branches
    and consumed(DW) its fruit.
No strong branch is left on it
    fit for a ruler’s scepter.’(DX)

“This is a lament(DY) and is to be used as a lament.”

Footnotes

  1. Ezekiel 18:10 Or things to a brother
  2. Ezekiel 19:7 Targum (see Septuagint); Hebrew He knew
  3. Ezekiel 19:10 Two Hebrew manuscripts; most Hebrew manuscripts your blood
  4. Ezekiel 19:14 Or from under its