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Ezekiel 45-46
New Revised Standard Version Catholic Edition
Ezekiel 45-46
New Revised Standard Version Catholic Edition
The Holy District
45 When you allot the land as an inheritance, you shall set aside for the Lord a portion of the land as a holy district, twenty-five thousand cubits long and twenty[a] thousand cubits wide; it shall be holy throughout its entire extent. 2 Of this, a square plot of five hundred by five hundred cubits shall be for the sanctuary, with fifty cubits for an open space around it. 3 In the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand wide, in which shall be the sanctuary, the most holy place. 4 It shall be a holy portion of the land; it shall be for the priests, who minister in the sanctuary and approach the Lord to minister to him; and it shall be both a place for their houses and a holy place for the sanctuary. 5 Another section, twenty-five thousand cubits long and ten thousand cubits wide, shall be for the Levites who minister at the temple, as their holding for cities to live in.[b]
6 Alongside the portion set apart as the holy district you shall assign as a holding for the city an area five thousand cubits wide, and twenty-five thousand cubits long; it shall belong to the whole house of Israel.
7 And to the prince shall belong the land on both sides of the holy district and the holding of the city, alongside the holy district and the holding of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary 8 of the land. It is to be his property in Israel. And my princes shall no longer oppress my people; but they shall let the house of Israel have the land according to their tribes.
9 Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and do what is just and right. Cease your evictions of my people, says the Lord God.
Weights and Measures
10 You shall have honest balances, an honest ephah, and an honest bath.[c] 11 The ephah and the bath shall be of the same measure, the bath containing one-tenth of a homer, and the ephah one-tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs. Twenty shekels, twenty-five shekels, and fifteen shekels shall make a mina for you.
Offerings
13 This is the offering that you shall make: one-sixth of an ephah from each homer of wheat, and one-sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil,[d] one-tenth of a bath from each cor (the cor,[e] like the homer, contains ten baths); 15 and one sheep from every flock of two hundred, from the pastures of Israel. This is the offering for grain offerings, burnt offerings, and offerings of well-being, to make atonement for them, says the Lord God. 16 All the people of the land shall join with the prince in Israel in making this offering. 17 But this shall be the obligation of the prince regarding the burnt offerings, grain offerings, and drink offerings, at the festivals, the new moons, and the sabbaths, all the appointed festivals of the house of Israel: he shall provide the sin offerings, grain offerings, the burnt offerings, and the offerings of well-being, to make atonement for the house of Israel.
Festivals
18 Thus says the Lord God: In the first month, on the first day of the month, you shall take a young bull without blemish, and purify the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.
21 In the first month, on the fourteenth day of the month, you shall celebrate the festival of the passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And during the seven days of the festival he shall provide as a burnt offering to the Lord seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering. 24 He shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the festival, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.
Miscellaneous Regulations
46 Thus says the Lord God: The gate of the inner court that faces east shall remain closed on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his offerings of well-being, and he shall bow down at the threshold of the gate. Then he shall go out, but the gate shall not be closed until evening. 3 The people of the land shall bow down at the entrance of that gate before the Lord on the sabbaths and on the new moons. 4 The burnt offering that the prince offers to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish; 5 and the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he wishes to give, together with a hin of oil to each ephah. 6 On the day of the new moon he shall offer a young bull without blemish, and six lambs and a ram, which shall be without blemish; 7 as a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, together with a hin of oil to each ephah. 8 When the prince enters, he shall come in by the vestibule of the gate, and he shall go out by the same way.
9 When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship shall go out by the south gate; and whoever enters by the south gate shall go out by the north gate: they shall not return by way of the gate by which they entered, but shall go out straight ahead. 10 When they come in, the prince shall come in with them; and when they go out, he shall go out.
11 At the festivals and the appointed seasons the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one wishes to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or offerings of well-being as a freewill offering to the Lord, the gate facing east shall be opened for him; and he shall offer his burnt offering or his offerings of well-being as he does on the sabbath day. Then he shall go out, and after he has gone out the gate shall be closed.
13 He shall provide a lamb, a yearling, without blemish, for a burnt offering to the Lord daily; morning by morning he shall provide it. 14 And he shall provide a grain offering with it morning by morning regularly, one-sixth of an ephah, and one-third of a hin of oil to moisten the choice flour, as a grain offering to the Lord; this is the ordinance for all time. 15 Thus the lamb and the grain offering and the oil shall be provided, morning by morning, as a regular burnt offering.
16 Thus says the Lord God: If the prince makes a gift to any of his sons out of his inheritance,[f] it shall belong to his sons, it is their holding by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their holding; he shall give his sons their inheritance out of his own holding, so that none of my people shall be dispossessed of their holding.
19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them. 20 He said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”
21 Then he brought me out to the outer court, and led me past the four corners of the court; and in each corner of the court there was a court— 22 in the four corners of the court were small[g] courts, forty cubits long and thirty wide; the four were of the same size. 23 On the inside, around each of the four courts[h] was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who serve at the temple shall boil the sacrifices of the people.”
Footnotes
- Ezekiel 45:1 Gk: Heb ten
- Ezekiel 45:5 Gk: Heb as their holding, twenty chambers
- Ezekiel 45:10 A Heb measure of volume
- Ezekiel 45:14 Cn: Heb oil, the bath the oil
- Ezekiel 45:14 Vg: Heb homer
- Ezekiel 46:16 Gk: Heb it is his inheritance
- Ezekiel 46:22 Gk Syr Vg: Meaning of Heb uncertain
- Ezekiel 46:23 Heb the four of them
Ezekiel 45-46
New International Version
Ezekiel 45-46
New International Version
Israel Fully Restored
45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) 2 Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. 3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. 4 It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) 5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)
6 “‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)
7 “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) 8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)
9 “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]
13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)
18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.
21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)
25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)
46 “‘This is what the Sovereign Lord says: The gate of the inner court(AI) facing east(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(AK) it is to be opened. 2 The prince is to enter from the outside through the portico(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(AN) 3 On the Sabbaths(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(AP) 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah.(AQ) 6 On the day of the New Moon(AR) he is to offer a young bull, six lambs and a ram, all without defect.(AS) 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(AT) 8 When the prince enters, he is to go in through the portico(AU) of the gateway, and he is to come out the same way.(AV)
9 “‘When the people of the land come before the Lord at the appointed festivals,(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(AX) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(AY)
12 “‘When the prince provides(AZ) a freewill offering(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(BB)
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(BC) you shall provide it.(BD) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(BF) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(BG) burnt offering.(BH)
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(BI) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(BK) any of the inheritance(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance(BM) at the side of the gate to the sacred rooms facing north,(BN) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating(BO) the people.”(BP)
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Footnotes
- Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
- Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
- Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
- Ezekiel 45:2 That is, about 875 feet or about 265 meters
- Ezekiel 45:2 That is, about 88 feet or about 27 meters
- Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
- Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
- Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
- Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
- Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
- Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
- Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
- Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
- Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
- Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
- Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
- Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
- Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
- Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
- Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
- Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
- Ezekiel 46:20 Or purification offering
- Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
- Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Sirach 37:1-15
New Revised Standard Version Catholic Edition
Sirach 37:1-15
New Revised Standard Version Catholic Edition
False Friends
37 Every friend says, “I too am a friend”;
but some friends are friends only in name.
2 Is it not a sorrow like that for death itself
when a dear friend turns into an enemy?
3 O inclination to evil, why were you formed
to cover the land with deceit?
4 Some companions rejoice in the happiness of a friend,
but in time of trouble they are against him.
5 Some companions help a friend for their stomachs’ sake,
yet in battle they will carry his shield.
6 Do not forget a friend during the battle,[a]
and do not be unmindful of him when you distribute your spoils.[b]
Caution in Taking Advice
7 All counselors praise the counsel they give,
but some give counsel in their own interest.
8 Be wary of a counselor,
and learn first what is his interest,
for he will take thought for himself.
He may cast the lot against you
9 and tell you, “Your way is good,”
and then stand aside to see what happens to you.
10 Do not consult the one who regards you with suspicion;
hide your intentions from those who are jealous of you.
11 Do not consult with a woman about her rival
or with a coward about war,
with a merchant about business
or with a buyer about selling,
with a miser about generosity[c]
or with the merciless about kindness,
with an idler about any work
or with a seasonal laborer about completing his work,
with a lazy servant about a big task—
pay no attention to any advice they give.
12 But associate with a godly person
whom you know to be a keeper of the commandments,
who is like-minded with yourself,
and who will grieve with you if you fail.
13 And heed[d] the counsel of your own heart,
for no one is more faithful to you than it is.
14 For our own mind sometimes keeps us better informed
than seven sentinels sitting high on a watchtower.
15 But above all pray to the Most High
that he may direct your way in truth.
Footnotes
- Sirach 37:6 Heb: Gk in your heart
- Sirach 37:6 Heb: Gk him in your wealth
- Sirach 37:11 Heb: Gk gratitude
- Sirach 37:13 Heb: Gk establish
Revelation 7
New Revised Standard Version Catholic Edition
Revelation 7
New Revised Standard Version Catholic Edition
The 144,000 of Israel Sealed
7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind could blow on earth or sea or against any tree. 2 I saw another angel ascending from the rising of the sun, having the seal of the living God, and he called with a loud voice to the four angels who had been given power to damage earth and sea, 3 saying, “Do not damage the earth or the sea or the trees, until we have marked the servants[a] of our God with a seal on their foreheads.”
4 And I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the people of Israel:
5 From the tribe of Judah twelve thousand sealed,
from the tribe of Reuben twelve thousand,
from the tribe of Gad twelve thousand,
6 from the tribe of Asher twelve thousand,
from the tribe of Naphtali twelve thousand,
from the tribe of Manasseh twelve thousand,
7 from the tribe of Simeon twelve thousand,
from the tribe of Levi twelve thousand,
from the tribe of Issachar twelve thousand,
8 from the tribe of Zebulun twelve thousand,
from the tribe of Joseph twelve thousand,
from the tribe of Benjamin twelve thousand sealed.
The Multitude from Every Nation
9 After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. 10 They cried out in a loud voice, saying,
“Salvation belongs to our God who is seated on the throne, and to the Lamb!”
11 And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 singing,
“Amen! Blessing and glory and wisdom
and thanksgiving and honor
and power and might
be to our God forever and ever! Amen.”
13 Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” 14 I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
15 For this reason they are before the throne of God,
and worship him day and night within his temple,
and the one who is seated on the throne will shelter them.
16 They will hunger no more, and thirst no more;
the sun will not strike them,
nor any scorching heat;
17 for the Lamb at the center of the throne will be their shepherd,
and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.”
Footnotes
- Revelation 7:3 Gk slaves
Revelation 7
New International Version
Revelation 7
New International Version
144,000 Sealed
7 After this I saw four angels standing at the four corners(A) of the earth, holding back the four winds(B) of the earth to prevent(C) any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal(D) of the living God.(E) He called out in a loud voice to the four angels who had been given power to harm the land and the sea:(F) 3 “Do not harm(G) the land or the sea or the trees until we put a seal on the foreheads(H) of the servants of our God.” 4 Then I heard the number(I) of those who were sealed: 144,000(J) from all the tribes of Israel.
5 From the tribe of Judah 12,000 were sealed,
from the tribe of Reuben 12,000,
from the tribe of Gad 12,000,
6 from the tribe of Asher 12,000,
from the tribe of Naphtali 12,000,
from the tribe of Manasseh 12,000,
7 from the tribe of Simeon 12,000,
from the tribe of Levi 12,000,
from the tribe of Issachar 12,000,
8 from the tribe of Zebulun 12,000,
from the tribe of Joseph 12,000,
from the tribe of Benjamin 12,000.
The Great Multitude in White Robes
9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language,(K) standing before the throne(L) and before the Lamb. They were wearing white robes(M) and were holding palm branches in their hands. 10 And they cried out in a loud voice:
11 All the angels were standing around the throne and around the elders(P) and the four living creatures.(Q) They fell down on their faces(R) before the throne and worshiped God, 12 saying:
“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”(S)
13 Then one of the elders asked me, “These in white robes(T)—who are they, and where did they come from?”
14 I answered, “Sir, you know.”
And he said, “These are they who have come out of the great tribulation; they have washed their robes(U) and made them white in the blood of the Lamb.(V) 15 Therefore,
“they are before the throne of God(W)
and serve him(X) day and night in his temple;(Y)
and he who sits on the throne(Z)
will shelter them with his presence.(AA)
16 ‘Never again will they hunger;
never again will they thirst.(AB)
The sun will not beat down on them,’[a]
nor any scorching heat.(AC)
17 For the Lamb at the center of the throne
will be their shepherd;(AD)
‘he will lead them to springs of living water.’[b](AE)
‘And God will wipe away every tear from their eyes.’[c]”(AF)
Footnotes
- Revelation 7:16 Isaiah 49:10
- Revelation 7:17 Isaiah 49:10
- Revelation 7:17 Isaiah 25:8
New Revised Standard Version Catholic Edition (NRSVCE)
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