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Chapter 21

The Sword of the Lord. The word of the Lord came to me: [a]Son of man, turn your face to the south: preach against the south, prophesy against the forest land in the south. Say to the forest in the south: Hear the word of the Lord! Thus says the Lord God: See! I am kindling a fire in you that shall devour every green tree as well as every dry tree. The blazing flame shall not be quenched so that from south to north every face shall be scorched by it. All flesh shall see that I, the Lord, have kindled it; it shall not be quenched.(A)

But I said, “Ah! Lord God, they are saying about me, ‘Is not this the one who is forever spinning parables?’” Then the word of the Lord came to me: Son of man, turn your face toward Jerusalem: preach against its sanctuary, prophesy against the land of Israel.(B) Say to the land of Israel: Thus says the Lord: See! I am coming against you; I will draw my sword from its scabbard and cut off from you the righteous and the wicked.[b] Thus my sword shall come out from its scabbard against all flesh from south to north 10 and all flesh shall know that I, the Lord, have drawn my sword from its scabbard. It cannot return again.(C)

Act Symbolic of the City’s Fall. 11 As for you, son of man, groan! with shattered loins and bitter grief, groan in their sight. 12 When they ask you, “Why are you groaning?” you shall say: Because of what I heard![c] When it comes every heart shall melt, every hand fall helpless; every spirit will grow faint, and every knee run with water. See, it is coming, it is here!—oracle of the Lord God.

Song of the Sword. 13 The word of the Lord came to me:(D) 14 Son of man, prophesy! say: Thus says the Lord:

A sword, a sword has been sharpened,
    a sword, a sword has been burnished:(E)
15 Sharpened to make a slaughter,
    burnished to flash lightning!
Why should I stop now?
    You have rejected the rod and every judgment!
16 I have given it over to the burnisher
    that he might hold it in his hand,
A sword sharpened and burnished
    to be put in the hands of an executioner.
17 Cry out and howl, son of man,
    for it is destined for my people,
For all the princes of Israel,
    victims of the sword with my people.
Therefore, slap your thigh,[d]
18     for it is tested, and why not?
Since you rejected my staff,
    should it not happen?—
    oracle of the Lord God.
19 As for you, son of man, prophesy,
    and clap your hands!
Let the sword strike twice, a third time.
    It is a sword of slaughter,
A sword for slaughtering,
    whirling around them all,
20 That every heart may tremble;
    for many will be made to stumble.
At all their gates
    I have stationed the sword for slaughter,
Made it flash lightning,
    drawn for slaughter.
21 Slash to the right!
    turn to the left,
    Wherever your edge is directed!(F)
22 Then I, too, shall clap my hands,[e]
    and spend my fury.
I, the Lord, have spoken.

Nebuchadnezzar at the Crossroads. 23 The word of the Lord came to me: 24 Son of man, make for yourself two roads over which the sword of the king of Babylon can come. Both roads shall start out from the same land. Then put a signpost at the head of each road 25 so the sword can come to Rabbah of the Ammonites or to Judah and its fortress, Jerusalem. 26 For the king of Babylon is standing at the fork of the two roads to read the omens:[f] he shakes out the arrows, inquires of the teraphim, inspects the liver.(G) 27 Into his right hand has fallen the lot marked “Jerusalem”:[g] to order the slaughter, to raise the battle cry, to set the battering rams against the gates, to throw up a ramp, to build siege works. 28 In the eyes of those bound by oath this seems like a false omen; yet the lot taken in hand exposes the wickedness for which they, still bound by oath, will be taken in hand.

29 Therefore thus says the Lord God: Because your guilt has been exposed, your crimes laid bare, your sinfulness revealed in all your deeds—because you have been exposed, you shall be taken in hand.(H) 30 And as for you, depraved and wicked prince of Israel, a day is coming to end your life of crime.(I) 31 Thus says the Lord God: Off with the turban and away with the crown! Nothing shall be as it was! Exalt the lowly and bring the exalted low! 32 A ruin, a ruin, a ruin, I shall make it! Nothing will be the same until the one comes to whom I have given it for judgment.(J)

To the Ammonites.[h] 33 As for you, son of man, prophesy: Thus says the Lord God to the Ammonites and their insults:

O sword, sword drawn for slaughter,
    burnished to consume, to flash lightning!
34 Your false visions and lying omens,
Set you over the necks of the slain,
    the wicked whose day had come—
    an end to their life of crime.
35 Return to your scabbard!
    In the place you were created,
In the land of your origin,
    I will judge you.
36 I will pour out my anger upon you,
    breathing my fiery wrath against you;
I will hand you over to ravagers,
    artisans of destruction!
37 You shall be fuel for the fire,
    your blood shall flow throughout the land;
You shall not be remembered,
    for I, the Lord, have spoken.

Chapter 22

Crimes of Jerusalem. The word of the Lord came to me: You,[i] son of man, will you judge? will you judge the city of bloodshed? Then make known all its abominations, and say: Thus says the Lord God: O city that sheds blood within itself so that its time has come, that has made idols for its own defilement: By the blood you shed you have become guilty, and by the idols you made you have become defiled. You have brought on your day, you have come to the end of your years. Therefore I make you an object of scorn for the nations and a laughingstock for all lands.(K) Those near and those far off will mock you: “Defiled of Name! Queen of Tumult!” See! the princes of Israel within you use their power to shed blood.[j] Within you, father and mother are dishonored; they extort the resident alien in your midst; within you, they oppress orphans and widows.(L) What I consider holy you have rejected, and my sabbaths you have desecrated. [k]In you are those who slander to cause bloodshed; within you are those who feast on the mountains; in your midst are those whose actions are depraved.(M) 10 In you are those who uncover the nakedness of their fathers; in you those who coerce women to intercourse during their period.(N) 11 (O)There are those in you who do abominable things with their neighbors’ wives, men who defile their daughters-in-law by incest, men who coerce their sisters to intercourse, the daughters of their own fathers. 12 There are those in you who take bribes to shed blood. You exact interest and usury; you extort profit from your neighbor by violence. But me you have forgotten—oracle of the Lord God.(P)

13 See, I am clapping my hands because of the profits you extorted and the blood shed in your midst. 14 Will your heart remain firm, will your hands be strong, in the days when I deal with you? I am the Lord; I have spoken, and I will act! 15 I will disperse you among the nations and scatter you over other lands, so that I may purge your filth. 16 In you I will allow myself to be desecrated in the eyes of the nations; thus you shall know that I am the Lord.

17 The word of the Lord came to me: 18 [l]Son of man, the house of Israel has become dross to me. All of them are copper, tin, iron, and lead within a furnace; they have become the dross from silver.(Q) 19 Therefore thus says the Lord God: Because all of you have become dross, See! I am gathering you within Jerusalem. 20 Just as silver, copper, iron, lead, and tin are gathered within a furnace to be blasted with fire to smelt it, so I will gather you together in my furious wrath, put you in, and smelt you.(R) 21 When I have assembled you, I will blast you with the fire of my anger and smelt you with it. 22 Just as silver is smelted in a furnace, so you shall be smelted in it. Thus you shall know that I, the Lord, have poured out my fury on you.

23 The word of the Lord came to me: 24 [m]Son of man, say to her: You are an unclean land receiving no rain at the time of my fury. 25 A conspiracy of its princes is like a roaring lion tearing prey; they devour people, seizing their wealth and precious things, making many widows within her.(S) 26 Her priests violate my law and desecrate what I consider holy; they do not distinguish between holy and common, nor teach the difference between unclean and clean; they pay no attention to my sabbaths, so that I have been desecrated in their midst.(T) 27 (U)Within her, her officials are like wolves tearing prey, shedding blood and destroying lives to extort profit. 28 (V)And her prophets cover them with whitewash, seeing false visions and performing lying divinations, saying, “Thus says the Lord God,” although the Lord has not spoken. 29 The people of the land practice extortion and commit robbery; they wrong the poor and the needy, and oppress the resident alien without justice. 30 Thus I have searched among them for someone who would build a wall or stand in the breach before me to keep me from destroying the land; but I found no one. 31 Therefore I have poured out my fury upon them; with my fiery wrath I have consumed them, bringing down their ways upon their heads—oracle of the Lord God.

Footnotes

  1. 21:2–4 In Babylon Ezekiel looks toward Judah, pictured as a forest about to be destroyed by fire.
  2. 21:8 Cut off from you the righteous and the wicked: a more complete devastation of Jerusalem than that described in 9:6.
  3. 21:12 What I heard: the news of the fall of Jerusalem; cf. 33:21–22.
  4. 21:17 Slap your thigh: a gesture signifying grief and dread; cf. Jer 31:19.
  5. 21:22 Clap my hands: the Lord declares himself no longer responsible for Judah; cf. 22:13; Nm 24:10; Jb 27:23; Lam 2:15.
  6. 21:26 Three forms of divination are mentioned: arrow divination, consisting in the use of differently marked arrows extracted or shaken from a case at random; the consultation of the teraphim or household idols; and liver divination, scrutiny of the configurations of the livers of newly slaughtered animals, a common form of divination in Mesopotamia.
  7. 21:27–28 A lot marked “Jerusalem” falls out, which marks the guilt of the city’s inhabitants.
  8. 21:33–37 In vv. 23–32 Ezekiel imagines Nebuchadnezzar deciding whether to attack Jerusalem or Rabbath-Ammon. As it happened, the Babylonians decided to attack Jerusalem first. Here (vv. 33–37) Ezekiel prophesies to the Ammonites that a nation which serves as an instrument of the Lord’s judgment will itself be judged.
  9. 22:2–16 This first oracle focuses on Jerusalem as a “city of bloodshed” (cf. Na 3:1). Here transgressions involving blood, the oppression of the poor, and improper cultic practices are seen as interrelated, for blood as the carrier of life is fundamental to both the cultic and social spheres of life.
  10. 22:6 To shed blood: a very serious charge in light of the solemn command of God to Noah in Gn 9:6 against human bloodshed.
  11. 22:9–11 The charges against Jerusalem echo the commandments of Lv 20:10–18.
  12. 22:18–22 The image of smelting metals for purifying the people by the attacks of their enemies is common among the prophets; cf. Is 1:22, 25; Jer 6:27–30.
  13. 22:24–31 For a similar oracle, cf. Zep 3:1–8.

Babylon as God’s Sword of Judgment

21 [a]The word of the Lord came to me:(A) “Son of man, set your face against(B) Jerusalem and preach against the sanctuary.(C) Prophesy against(D) the land of Israel and say to her: ‘This is what the Lord says: I am against you.(E) I will draw my sword(F) from its sheath and cut off from you both the righteous and the wicked.(G) Because I am going to cut off the righteous and the wicked, my sword(H) will be unsheathed against everyone from south to north.(I) Then all people will know that I the Lord have drawn my sword(J) from its sheath; it will not return(K) again.’(L)

“Therefore groan, son of man! Groan before them with broken heart and bitter grief.(M) And when they ask you, ‘Why are you groaning?(N)’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear(O) and every hand go limp;(P) every spirit will become faint(Q) and every leg will be wet with urine.’(R) It is coming! It will surely take place, declares the Sovereign Lord.”

The word of the Lord came to me: “Son of man, prophesy and say, ‘This is what the Lord says:

“‘A sword, a sword,
    sharpened and polished—
10 sharpened for the slaughter,(S)
    polished to flash like lightning!

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.(T)

11 “‘The sword is appointed to be polished,(U)
    to be grasped with the hand;
it is sharpened and polished,
    made ready for the hand of the slayer.
12 Cry out and wail, son of man,
    for it is against my people;
    it is against all the princes of Israel.
They are thrown to the sword
    along with my people.
Therefore beat your breast.(V)

13 “‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’

14 “So then, son of man, prophesy
    and strike your hands(W) together.
Let the sword strike twice,
    even three times.
It is a sword for slaughter—
    a sword for great slaughter,
    closing in on them from every side.(X)
15 So that hearts may melt with fear(Y)
    and the fallen be many,
I have stationed the sword for slaughter[b]
    at all their gates.
Look! It is forged to strike like lightning,
    it is grasped for slaughter.(Z)
16 Slash to the right, you sword,
    then to the left,
    wherever your blade is turned.
17 I too will strike my hands(AA) together,
    and my wrath(AB) will subside.
I the Lord have spoken.(AC)

18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword(AD) of the king of Babylon to take, both starting from the same country. Make a signpost(AE) where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites(AF) and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots(AG) with arrows, he will consult his idols,(AH) he will examine the liver.(AI) 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry,(AJ) to set battering rams against the gates, to build a ramp(AK) and to erect siege works.(AL) 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind(AM) them of their guilt(AN) and take them captive.

24 “Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.

25 “‘You profane and wicked prince of Israel, whose day has come,(AO) whose time of punishment has reached its climax,(AP) 26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(AQ) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(AR) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(AS) to him I will give it.’(AT)

28 “And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites(AU) and their insults:

“‘A sword,(AV) a sword,
    drawn for the slaughter,
polished to consume
    and to flash like lightning!
29 Despite false visions concerning you
    and lying divinations(AW) about you,
it will be laid on the necks
    of the wicked who are to be slain,
whose day has come,
    whose time of punishment has reached its climax.(AX)

30 “‘Let the sword return to its sheath.(AY)
    In the place where you were created,
in the land of your ancestry,(AZ)
    I will judge you.
31 I will pour out my wrath on you
    and breathe(BA) out my fiery anger(BB) against you;
I will deliver you into the hands of brutal men,
    men skilled in destruction.(BC)
32 You will be fuel for the fire,(BD)
    your blood will be shed in your land,
you will be remembered(BE) no more;
    for I the Lord have spoken.’”

Judgment on Jerusalem’s Sins

22 The word of the Lord came to me:

“Son of man, will you judge her? Will you judge this city of bloodshed?(BF) Then confront her with all her detestable practices(BG) and say: ‘This is what the Sovereign Lord says: You city that brings on herself doom by shedding blood(BH) in her midst and defiles herself by making idols, you have become guilty because of the blood you have shed(BI) and have become defiled by the idols you have made. You have brought your days to a close, and the end of your years has come.(BJ) Therefore I will make you an object of scorn(BK) to the nations and a laughingstock to all the countries.(BL) Those who are near and those who are far away will mock you, you infamous city, full of turmoil.(BM)

“‘See how each of the princes of Israel who are in you uses his power to shed blood.(BN) In you they have treated father and mother with contempt;(BO) in you they have oppressed the foreigner(BP) and mistreated the fatherless and the widow.(BQ) You have despised my holy things and desecrated my Sabbaths.(BR) In you are slanderers(BS) who are bent on shedding blood;(BT) in you are those who eat at the mountain shrines(BU) and commit lewd acts.(BV) 10 In you are those who dishonor their father’s bed;(BW) in you are those who violate women during their period,(BX) when they are ceremonially unclean.(BY) 11 In you one man commits a detestable offense with his neighbor’s wife,(BZ) another shamefully defiles his daughter-in-law,(CA) and another violates his sister,(CB) his own father’s daughter.(CC) 12 In you are people who accept bribes(CD) to shed blood; you take interest(CE) and make a profit from the poor. You extort unjust gain from your neighbors.(CF) And you have forgotten(CG) me, declares the Sovereign Lord.(CH)

13 “‘I will surely strike my hands(CI) together at the unjust gain(CJ) you have made and at the blood(CK) you have shed in your midst.(CL) 14 Will your courage endure(CM) or your hands(CN) be strong in the day I deal with you? I the Lord have spoken,(CO) and I will do it.(CP) 15 I will disperse you among the nations and scatter(CQ) you through the countries; and I will put an end to(CR) your uncleanness.(CS) 16 When you have been defiled[c] in the eyes of the nations, you will know that I am the Lord.’”

17 Then the word of the Lord came to me: 18 “Son of man, the people of Israel have become dross(CT) to me; all of them are the copper, tin, iron and lead left inside a furnace.(CU) They are but the dross of silver.(CV) 19 Therefore this is what the Sovereign Lord says: ‘Because you have all become dross,(CW) I will gather you into Jerusalem. 20 As silver, copper, iron, lead and tin are gathered into a furnace to be melted with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you.(CX) 21 I will gather you and I will blow(CY) on you with my fiery wrath, and you will be melted inside her.(CZ) 22 As silver is melted(DA) in a furnace, so you will be melted inside her, and you will know that I the Lord have poured out my wrath(DB) on you.’”(DC)

23 Again the word of the Lord came to me: 24 “Son of man, say to the land, ‘You are a land that has not been cleansed or rained on in the day of wrath.’(DD) 25 There is a conspiracy(DE) of her princes[d] within her like a roaring lion(DF) tearing its prey; they devour people,(DG) take treasures and precious things and make many widows(DH) within her. 26 Her priests do violence to my law(DI) and profane my holy things; they do not distinguish between the holy and the common;(DJ) they teach that there is no difference between the unclean and the clean;(DK) and they shut their eyes to the keeping of my Sabbaths, so that I am profaned(DL) among them.(DM) 27 Her officials(DN) within her are like wolves(DO) tearing their prey; they shed blood and kill people(DP) to make unjust gain.(DQ) 28 Her prophets whitewash(DR) these deeds for them by false visions and lying divinations.(DS) They say, ‘This is what the Sovereign Lord says’—when the Lord has not spoken.(DT) 29 The people of the land practice extortion and commit robbery;(DU) they oppress the poor and needy and mistreat the foreigner,(DV) denying them justice.(DW)

30 “I looked for someone among them who would build up the wall(DX) and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.(DY) 31 So I will pour out my wrath on them and consume them with my fiery anger,(DZ) bringing down(EA) on their own heads all they have done, declares the Sovereign Lord.(EB)

Footnotes

  1. Ezekiel 21:1 In Hebrew texts 21:1-32 is numbered 21:6-37.
  2. Ezekiel 21:15 Septuagint; the meaning of the Hebrew for this word is uncertain.
  3. Ezekiel 22:16 Or When I have allotted you your inheritance
  4. Ezekiel 22:25 Septuagint; Hebrew prophets

Chapter 31

The Proper Attitude Toward Riches[a]

Wakefulness over wealth wastes away the flesh,
    and anxiety over it drives away sleep.
Wakeful anxiety banishes slumber;
    more than a serious illness it disturbs repose.
The rich labor to pile up wealth,
    and if they rest, it is to enjoy pleasure;
The poor labor for a meager living,
    and if they ever rest, they become needy.
The lover of gold will not be free from sin;
    whoever pursues money will be led astray by it.
Many have come to ruin for the sake of gold,
    yet destruction lay before their very eyes;(A)
It is a stumbling block for fools;
    any simpleton will be ensnared by it.

Happy the rich person found without fault,
    who does not turn aside after wealth.(B)
Who is he, that we may praise him?
    For he has done wonders among his people.
10 Who has been tested by gold and been found perfect?
    Let it be for him his glory;
Who could have sinned but did not,
    and could have done evil but did not?
11 So his good fortune is secure,
    and the assembly will recount his praises.(C)

Table Etiquette[b]

12 Are you seated at the table of the great?
    Bring to it no greedy gullet,
Nor say, “How much food there is here!”
13     Remember that the greedy eye is evil.
What has been created more greedy than the eye?
    Therefore, it weeps for any cause.(D)
15 Recognize that your neighbor feels as you do,
    and keep in mind everything you dislike.
14 Toward what he looks at, do not put out a hand;
    nor reach for the same dish when he does.

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Footnotes

  1. 31:1–11 Solicitude for acquiring wealth and anxiety over preserving it disturb repose and easily lead to sin and ruin (vv. 1–7). Cf. Mt 6:25–34. The rich who have not sinned or been seduced by wealth are worthy of highest praise (vv. 8–11).
  2. 31:12–32:13 Whoever observes etiquette at table avoids greed and selfishness (31:12–13), is considerate of a neighbor’s likes and dislikes and is generous toward him (31:15, 14, 23, 24), observes proper manners (31:16–18), is moderate in eating and drinking (31:19–20, 25–30). A good host is solicitous for the guests (32:1–2), provides conversation and diversion (32:3–6), is modest in speech (32:7, 8, 10), is respectful of elders (32:9), polite in comportment and grateful to God for his favors (32:11–13).
'Sirach 31:1-15' not found for the version: New International Version.

Chapter 3

[a]See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him.(A) Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed[b] we shall be like him, for we shall see him as he is.(B) Everyone who has this hope based on him makes himself pure, as he is pure.(C)

Avoiding Sin. Everyone who commits sin commits lawlessness, for sin is lawlessness.[c] You know that he was revealed to take away sins, and in him there is no sin.(D) No one who remains in him sins; no one who sins has seen him or known him. Children, let no one deceive you. The person who acts in righteousness is righteous, just as he is righteous. Whoever sins belongs to the devil, because the devil has sinned from the beginning. Indeed, the Son of God was revealed to destroy the works of the devil.(E) No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God.[d] 10 In this way, the children of God and the children of the devil are made plain; no one who fails to act in righteousness belongs to God, nor anyone who does not love his brother.

III. Love for One Another

11 [e]For this is the message you have heard from the beginning: we should love one another,(F) 12 unlike Cain who belonged to the evil one and slaughtered his brother. Why did he slaughter him? Because his own works were evil, and those of his brother righteous.(G) 13 Do not be amazed, [then,] brothers, if the world hates you.(H) 14 We know that we have passed from death to life because we love our brothers. Whoever does not love remains in death.(I) 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.(J) 16 The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers.(K) 17 If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him?(L) 18 Children, let us love not in word or speech but in deed and truth.(M)

Confidence Before God.[f] 19 [Now] this is how we shall know that we[g] belong to the truth and reassure our hearts before him 20 in whatever our hearts condemn, for God is greater than our hearts and knows everything. 21 Beloved, if [our] hearts do not condemn us, we have confidence in God 22 and receive from him whatever we ask, because we keep his commandments and do what pleases him.(N) 23 And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.(O) 24 Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us.(P)

Footnotes

  1. 3:1–3 The greatest sign of God’s love is the gift of his Son (Jn 3:16) that has made Christians true children of God. This relationship is a present reality and also part of the life to come; true knowledge of God will ultimately be gained, and Christians prepare themselves now by virtuous lives in imitation of the Son.
  2. 3:2 When it is revealed: or “when he is revealed” (the subject of the verb could be Christ).
  3. 3:4 Lawlessness: a reference to the activity of the antichrist, so it is expressed as hostility toward God and a rejection of Christ. The author goes on to contrast the states of sin and righteousness. Christians do not escape sin but realize that when they sin they cease to have fellowship with God. Virtue and sin distinguish the children of God from the children of the devil.
  4. 3:9 A habitual sinner is a child of the devil, while a child of God, who by definition is in fellowship with God, cannot sin. Seed: Christ or the Spirit who shares the nature of God with the Christian.
  5. 3:11–18 Love, even to the point of self-sacrifice, is the point of the commandment. The story of Cain and Abel (1 Jn 3:12–15; Gn 4:1–16) presents the rivalry of two brothers, in a contrast of evil and righteousness, where envy led to murder. For Christians, proof of deliverance is love toward others, after the example of Christ. This includes concrete acts of charity, out of our material abundance.
  6. 3:19–24 Living a life of faith in Jesus and of Christian love assures us of abiding in God no matter what our feelings may at times tell us. Our obedience gives us confidence in prayer and trust in God’s judgment. This obedience includes our belief in Christ and love for one another.
  7. 3:19b–20 This difficult passage may also be translated “we shall be at peace before him in whatever our hearts condemn, for…” or “and before God we shall convince our hearts, if our hearts condemn us, that God is greater than our hearts.”

See what great love(A) the Father has lavished on us, that we should be called children of God!(B) And that is what we are! The reason the world does not know us is that it did not know him.(C) Dear friends,(D) now we are children of God,(E) and what we will be has not yet been made known. But we know that when Christ appears,[a](F) we shall be like him,(G) for we shall see him as he is.(H) All who have this hope in him purify themselves,(I) just as he is pure.(J)

Everyone who sins breaks the law; in fact, sin is lawlessness.(K) But you know that he appeared so that he might take away our sins.(L) And in him is no sin.(M) No one who lives in him keeps on sinning.(N) No one who continues to sin has either seen him(O) or known him.(P)

Dear children,(Q) do not let anyone lead you astray.(R) The one who does what is right is righteous, just as he is righteous.(S) The one who does what is sinful is of the devil,(T) because the devil has been sinning from the beginning. The reason the Son of God(U) appeared was to destroy the devil’s work.(V) No one who is born of God(W) will continue to sin,(X) because God’s seed(Y) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(Z) are and who the children of the devil(AA) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(AB) their brother and sister.(AC)

More on Love and Hatred

11 For this is the message you heard(AD) from the beginning:(AE) We should love one another.(AF) 12 Do not be like Cain, who belonged to the evil one(AG) and murdered his brother.(AH) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(AI) 13 Do not be surprised, my brothers and sisters,[b] if the world hates you.(AJ) 14 We know that we have passed from death to life,(AK) because we love each other. Anyone who does not love remains in death.(AL) 15 Anyone who hates a brother or sister(AM) is a murderer,(AN) and you know that no murderer has eternal life residing in him.(AO)

16 This is how we know what love is: Jesus Christ laid down his life for us.(AP) And we ought to lay down our lives for our brothers and sisters.(AQ) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(AR) how can the love of God be in that person?(AS) 18 Dear children,(AT) let us not love with words or speech but with actions and in truth.(AU)

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends,(AV) if our hearts do not condemn us, we have confidence before God(AW) 22 and receive from him anything we ask,(AX) because we keep his commands(AY) and do what pleases him.(AZ) 23 And this is his command: to believe(BA) in the name of his Son, Jesus Christ,(BB) and to love one another as he commanded us.(BC) 24 The one who keeps God’s commands(BD) lives in him,(BE) and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.(BF)

Footnotes

  1. 1 John 3:2 Or when it is made known
  2. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.