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God’s Judgments Justified

14 Then came certain of the elders of Israel to me, and sat before me. And the word of the Lord came to me: “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces; should I let myself be inquired of at all by them? Therefore speak to them, and say to them, Thus says the Lord God: Any man of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the Lord will answer him myself[a] because of the multitude of his idols, that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols.

“Therefore say to the house of Israel, Thus says the Lord God: Repent and turn away from your idols; and turn away your faces from all your abominations. For any one of the house of Israel, or of the strangers that sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to inquire for himself of me, I the Lord will answer him myself; and I will set my face against that man, I will make him a sign and a byword and cut him off from the midst of my people; and you shall know that I am the Lord. And if the prophet be deceived and speak a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— 11 that the house of Israel may go no more astray from me, nor defile themselves any more with all their transgressions, but that they may be my people and I may be their God, says the Lord God.”

12 [b]And the word of the Lord came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel,[c] and Job, were in it, they would deliver but their own lives by their righteousness, says the Lord God. 15 If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts; 16 even if these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters; they alone would be delivered, but the land would be desolate. 17 Or if I bring a sword upon that land, and say, Let a sword go through the land; and I cut off from it man and beast; 18 though these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters, but they alone would be delivered. 19 Or if I send a pestilence into that land, and pour out my wrath upon it with blood, to cut off from it man and beast; 20 even if Noah, Daniel, and Job were in it, as I live, says the Lord God, they would deliver neither son nor daughter; they would deliver but their own lives by their righteousness.

21 “For thus says the Lord God: How much more when I send upon Jerusalem my four sore acts of judgment, sword, famine, evil beasts, and pestilence, to cut off from it man and beast! 22 Yet, if there should be left in it any survivors to lead out sons and daughters, when they come forth to you, and you see their ways and their doings, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord God.”

The Useless Vine

15 And the word of the Lord came to me: “Son of man, how does the wood of the vine surpass any wood, the vine branch which is among the trees of the forest? Is wood taken from it to make anything? Do men take a peg from it to hang any vessel on? Lo, it is given to the fire for fuel; when the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? Behold, when it was whole, it was used for nothing; how much less, when the fire has consumed it and it is charred, can it ever be used for anything! Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give up the inhabitants of Jerusalem. And I will set my face against them; though they escape from the fire, the fire shall yet consume them; and you will know that I am the Lord, when I set my face against them. And I will make the land desolate, because they have acted faithlessly, says the Lord God.”

God’s Faithless Bride

16 Again the word of the Lord came to me: “Son of man, make known to Jerusalem her abominations, and say, Thus says the Lord God to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite, and your mother a Hittite. And as for your birth, on the day you were born your navel string was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor swathed with bands. No eye pitied you, to do any of these things to you out of compassion for you; but you were cast out on the open field, for you were abhorred, on the day that you were born.

“And when I passed by you, and saw you weltering in your blood, I said to you in your blood, ‘Live, and grow up[d] like a plant of the field.’ And you grew up and became tall and arrived at full maidenhood;[e] your breasts were formed, and your hair had grown; yet you were naked and bare.

“When I passed by you again and looked upon you, behold, you were at the age for love; and I spread my skirt over you, and covered your nakedness: yea, I plighted my troth to you and entered into a covenant with you, says the Lord God, and you became mine. Then I bathed you with water and washed off your blood from you, and anointed you with oil. 10 I clothed you also with embroidered cloth and shod you with leather, I swathed you in fine linen and covered you with silk. 11 And I decked you with ornaments, and put bracelets on your arms, and a chain on your neck. 12 And I put a ring on your nose, and earrings in your ears, and a beautiful crown upon your head. 13 Thus you were decked with gold and silver; and your raiment was of fine linen, and silk, and embroidered cloth; you ate fine flour and honey and oil. You grew exceedingly beautiful, and came to regal estate. 14 And your renown went forth among the nations because of your beauty, for it was perfect through the splendor which I had bestowed upon you, says the Lord God.

15 “But you trusted in your beauty, and played the harlot because of your renown, and lavished your harlotries on any passer-by. 16 You took some of your garments, and made for yourself gaily decked shrines, and on them played the harlot; the like has never been, nor ever shall be. 17 You also took your fair jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the harlot; 18 and you took your embroidered garments to cover them, and set my oil and my incense before them. 19 Also my bread which I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing odor, says the Lord God.[f] 20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your harlotries so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them? 22 And in all your abominations and your harlotries you did not remember the days of your youth, when you were naked and bare, weltering in your blood.

23 “And after all your wickedness (woe, woe to you! says the Lord God), 24 you built yourself a vaulted chamber, and made yourself a lofty place in every square; 25 at the head of every street you built your lofty place and prostituted your beauty, offering yourself to any passer-by, and multiplying your harlotry. 26 You also played the harlot with the Egyptians, your lustful neighbors, multiplying your harlotry, to provoke me to anger. 27 Behold, therefore, I stretched out my hand against you, and diminished your allotted portion, and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You played the harlot also with the Assyrians, because you were insatiable; yea, you played the harlot with them, and still you were not satisfied. 29 You multiplied your harlotry also with the trading land of Chalde′a; and even with this you were not satisfied.

30 “How lovesick is your heart, says the Lord God, seeing you did all these things, the deeds of a brazen harlot; 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a harlot, because you scorned hire. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all harlots; but you gave your gifts to all your lovers, bribing them to come to you from every side for your harlotries. 34 So you were different from other women in your harlotries: none solicited you to play the harlot; and you gave hire, while no hire was given to you; therefore you were different.

35 “Wherefore, O harlot, hear the word of the Lord: 36 Thus says the Lord God, Because your shame was laid bare and your nakedness uncovered in your harlotries with your lovers, and because of all your idols, and because of the blood of your children that you gave to them, 37 therefore, behold, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you loathed; I will gather them against you from every side, and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock and shed blood are judged, and bring upon you the blood of wrath and jealousy. 39 And I will give you into the hand of your lovers, and they shall throw down your vaulted chamber and break down your lofty places; they shall strip you of your clothes and take your fair jewels, and leave you naked and bare. 40 They shall bring up a host against you, and they shall stone you and cut you to pieces with their swords. 41 And they shall burn your houses and execute judgments upon you in the sight of many women; I will make you stop playing the harlot, and you shall also give hire no more. 42 So will I satisfy my fury on you, and my jealousy shall depart from you; I will be calm, and will no more be angry. 43 Because you have not remembered the days of your youth, but have enraged me with all these things; therefore, behold, I will requite your deeds upon your head, says the Lord God.

“Have you not committed lewdness in addition to all your abominations? 44 Behold, every one who uses proverbs will use this proverb about you, ‘Like mother, like daughter.’ 45 You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 And your elder sister is Samar′ia, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. 47 Yet you were not content to walk in their ways, or do according to their abominations; within a very little time you were more corrupt than they in all your ways. 48 As I live, says the Lord God, your sister Sodom and her daughters have not done as you and your daughters have done. 49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, surfeit of food, and prosperous ease, but did not aid the poor and needy. 50 They were haughty, and did abominable things before me; therefore I removed them, when I saw it. 51 Samar′ia has not committed half your sins; you have committed more abominations than they, and have made your sisters appear righteous by all the abominations which you have committed. 52 Bear your disgrace, you also, for you have made judgment favorable to your sisters; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

53 “I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samar′ia and her daughters, and I will restore your own fortunes in the midst of them, 54 that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. 55 As for your sisters, Sodom and her daughters shall return to their former estate, and Samar′ia and her daughters shall return to their former estate; and you and your daughters shall return to your former estate. 56 Was not your sister Sodom a byword in your mouth in the day of your pride, 57 before your wickedness was uncovered? Now you have become like her[g] an object of reproach for the daughters of Edom[h] and all her neighbors, and for the daughters of the Philistines, those round about who despise you. 58 You bear the penalty of your lewdness and your abominations, says the Lord.

An Everlasting Covenant

59 “Yea, thus says the Lord God: I will deal with you as you have done, who have despised the oath in breaking the covenant, 60 yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. 61 Then you will remember your ways, and be ashamed when I[i] take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of the covenant with you. 62 I will establish my covenant with you, and you shall know that I am the Lord, 63 that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.”

Footnotes

  1. Ezekiel 14:4 Cn Compare Tg: Heb uncertain
  2. 14.12-23 The Lord stresses individual responsibility rather than collective responsibility. It had been taken for granted that some just men would have to suffer in a group or city with the guilty majority.
  3. 14.14 Daniel: It is possible that this refers to Danel, an ancient Phoenician sage known to us from the Ras Shamra literature. It is unlikely that Ezekiel would have been speaking of Daniel the prophet as the other names in this passage are both of more ancient personages. Moreover, the spelling of the name in the book of Ezekiel is different from the spelling used in the book of Daniel.
  4. Ezekiel 16:7 Gk Syr: Heb I made you a myriad
  5. Ezekiel 16:7 Cn: Heb ornament of ornaments
  6. Ezekiel 16:19 Syr: Heb and it was, says the Lord God
  7. Ezekiel 16:57 Cn: Heb uncertain
  8. Ezekiel 16:57 Another reading is Aram
  9. Ezekiel 16:61 Syr: Heb you

On Guaranteeing Debts

14 A good man will be surety for his neighbor,
    but a man who has lost his sense of shame will fail him.
15 Do not forget all the kindness of your surety,
    for he has given his life for you.
16 A sinner will overthrow the prosperity of his surety,
17     and one who does not feel grateful will abandon his rescuer.
18 Being surety has ruined many men who were prosperous,
    and has shaken them like a wave of the sea;
it has driven men of power into exile,
    and they have wandered among foreign nations.
19 The sinner who has fallen into suretyship
    and pursues gain will fall into lawsuits.
20 Assist your neighbor according to your ability,
    but take heed to yourself lest you fall.

Home and Hospitality

21 The essentials for life are water and bread
    and clothing and a house to cover one’s nakedness.
22 Better is the life of a poor man under the shelter of his roof
    than sumptuous food in another man’s house.
23 Be content with little or much.[a]
24 It is a miserable life to go from house to house,
    and where you are a stranger you may not open your mouth;
25 you will play the host and provide drink without being thanked,
    and besides this you will hear bitter words:
26 “Come here, stranger, prepare the table,
    and if you have anything at hand, let me have it to eat.”
27 “Give place, stranger, to an honored person;
    my brother has come to stay with me; I need my house.”
28 These things are hard to bear for a man who has feeling:
    scolding about lodging[b] and the reproach of the moneylender.

Read full chapter

Footnotes

  1. Sirach 29:23 Other authorities add and you will not hear reproach for your sojourning.
  2. Sirach 29:28 Or from the household, or (Syr) from the host

Jesus Appears to Seven Disciples

21 [a]After this Jesus revealed himself again to the disciples by the Sea of Tibe′ri-as; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathan′a-el of Cana in Galilee, the sons of Zeb′edee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing.

Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, have you any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved[b] said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[c] off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.[d] 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” 19 (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.”

Jesus and the Beloved Disciple

20 Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true.

25 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Footnotes

  1. 21.1-25 This chapter was added later, either by the evangelist or by a disciple; cf. 20.3-31 and 21.24.
  2. 21.7 John remembered a similar miracle before; cf. Lk 5.6.
  3. John 21:8 Greek two hundred cubits
  4. 21.15-17 The threefold question addressed to Peter alone corresponds to the threefold denial. Jesus gives Peter charge over his flock.

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