Ordinances for the People

21 “Now these are the (A)ordinances which you are to set before them:

“If you buy (B)a Hebrew slave, he shall serve for six years; but on the seventh he shall leave as a free man without a payment to you. If he comes [a]alone, he shall leave [b]alone; if he is the husband of a wife, then his wife shall leave with him. If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall leave [c]alone. But (C)if the slave plainly says, ‘I love my master, my wife, and my children; I will not leave as a free man,’ then his master shall bring him to [d]God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an [e]awl; and he shall serve him permanently.

“Now (D)if a man sells his daughter as a female slave, she is not to [f]go free (E)as the male slaves [g]do. If she is [h]displeasing in the eyes of her master [i]who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people, because of his [j]unfairness to her. And if he designates her for his son, he shall deal with her according to the custom of daughters. 10 If he takes to himself another woman, he may not reduce her [k]food, her clothing, or (F)her conjugal rights. 11 But if he will not do these three things for her, then she shall go [l]free for nothing, without payment of money.

Personal Injuries

12 (G)He who strikes someone so that he dies shall certainly be put to death. 13 (H)Yet [m]if he did not lie in wait for him, but (I)God caused him to fall into his hand, then I will appoint you a place to which he may flee. 14 (J)If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death.

15 “And one who strikes his father or his mother shall certainly be put to death.

16 “Now (K)one who [n]kidnaps someone, whether he sells him or he is found in his [o]possession, shall certainly be put to death.

17 “And (L)one who curses his father or his mother shall certainly be put to death.

18 “Now if people have a quarrel and one strikes the other with a stone or with a fist, and he does not die but [p]is confined to bed, 19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his [q]loss of time, and [r]shall pay for his care until he is completely healed.

20 “And if someone strikes his male or female slave with a rod and the slave dies [s]at his hand, he shall [t]be punished. 21 If, however, the slave [u]survives a day or two, no vengeance shall be taken; (M)for the slave is his [v]property.

22 “Now if people struggle with each other and strike a pregnant woman so that [w]she gives birth prematurely, but there is no injury, the guilty person shall certainly be fined as the woman’s husband [x]may demand of him, and he shall (N)pay [y]as the judges decide. 23 But if there is any further injury, (O)then you shall appoint as a penalty life for life, 24 (P)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, [z]bruise for bruise.

26 “And if someone strikes the eye of his male or female slave and destroys it, he shall let [aa]the slave go free on account of the eye. 27 And if he [ab]knocks out a tooth of his male or female slave, he shall let [ac]the slave go free on account of the tooth.

28 “Now if an ox gores a man or a woman [ad]to death, (Q)the ox shall certainly be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29 If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30 If a ransom is [ae]demanded of him, then he shall give for the redemption of his life whatever is [af]demanded of him. 31 Whether it gores a son or [ag]a daughter, it shall be done to him according to [ah]the same rule. 32 If the ox gores a male or female slave, [ai]the owner shall give his or her master [aj](R)thirty shekels of silver, and the ox shall be stoned.

Property Rights

33 “Now if someone opens a pit, or [ak]digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall [al]give money to its owner, and the dead animal shall become his.

35 “And if someone’s ox injures another’s ox so that it dies, then they shall sell the live ox and divide its proceeds equally; and they shall also divide the dead ox. 36 Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he must make restitution of ox for ox, and the dead animal shall become his.

Property Rights

22 [am]If someone steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and (S)four sheep for the sheep— [an]If the (T)thief is [ao]caught while [ap]breaking in and is struck so that he dies, there will be no guilt for bloodshed on his account. If the sun has risen on him, there will be guilt for bloodshed on his account—A thief shall certainly make restitution; if he owns nothing, then he shall be (U)sold for his theft. If what he stole is actually found alive in his [aq]possession, whether an ox or a donkey or a sheep, (V)he shall pay double.

“If someone lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another person’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If a fire breaks out and spreads to thorn bushes, and stacked grain or the standing grain or the field itself is consumed, the one who started the fire must make restitution.

(W)If someone gives his neighbor money or goods to keep for him and it is stolen from the [ar]neighbor’s house, if the thief is [as]caught, then the thief shall pay double. If the thief is not [at]caught, then the owner of the house shall [au]appear before [av](X)the judges, to determine whether he [aw]laid his hands on his neighbor’s property. For every [ax]breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the [ay]case of both parties shall come before [az](Y)the judges; he whom [ba]the judges condemn shall pay double to his neighbor.

10 “If someone gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is injured or is driven away while no one is looking, 11 an (Z)oath before the Lord shall be [bb]taken by the two of them [bc]that he has not [bd]laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution. 12 But if it is actually stolen from him, he shall make restitution to its owner. 13 If it is all torn to pieces, have him bring it as evidence; he shall not be compelled to make restitution for what has been torn to pieces.

14 “And if someone [be]borrows an animal from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. 15 If its owner is with it, the borrower shall not be compelled to make restitution. If it is hired, it [bf]came by its hire.

Various Laws

16 (AA)If a man seduces a virgin who is not [bg]betrothed and sleeps with her, he must pay a [bh]dowry for her to be his wife. 17 If her father absolutely refuses to give her to him, he shall [bi]pay money equal to the (AB)dowry for virgins.

18 “You shall not allow a (AC)sorceress to live.

19 (AD)Whoever has sexual intercourse with an animal must be put to death.

20 (AE)He who sacrifices to [bj]any god, other than to the Lord alone, shall be [bk]utterly destroyed.

21 (AF)You shall not oppress a stranger nor torment him, for you were strangers in the land of Egypt. 22 (AG)You shall not oppress any widow or orphan. 23 If you oppress him at all, and (AH)if he does cry out to Me, (AI)I will assuredly hear his cry; 24 and My anger will be kindled, and I will kill you with the sword, (AJ)and your wives shall become widows and your children fatherless.

25 (AK)If you lend money to My people, to the poor [bl]among you, you are not to [bm]act as a creditor to him; you shall not [bn]charge him (AL)interest. 26 If you ever seize your neighbor’s cloak (AM)as a pledge, you are to return it to him before the sun sets, 27 for that is his only covering; it is his cloak for his [bo]body. What else is he to sleep in? And it will come about that (AN)when he cries out to Me, I will listen to him, for (AO)I am gracious.

28 “You shall not [bp](AP)curse God, (AQ)nor curse a ruler of your people.

29 (AR)You shall not hold back the offering from your entire harvest and your [bq]wine. (AS)The firstborn of your sons you shall give to Me. 30 (AT)You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; (AU)on the eighth day you shall give it to Me.

31 (AV)You shall be holy people to Me, therefore (AW)you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.

Footnotes

  1. Exodus 21:3 Lit by himself
  2. Exodus 21:3 Lit by himself
  3. Exodus 21:4 Lit by himself
  4. Exodus 21:6 Or the judges (who acted in God’s name)
  5. Exodus 21:6 I.e., a pointed tool
  6. Exodus 21:7 Lit go out
  7. Exodus 21:7 Lit go out
  8. Exodus 21:8 Lit bad
  9. Exodus 21:8 Another reading is so that he did not designate her
  10. Exodus 21:8 Lit dealing treacherously
  11. Exodus 21:10 Lit flesh
  12. Exodus 21:11 Lit out
  13. Exodus 21:13 Lit he who
  14. Exodus 21:16 Lit steals
  15. Exodus 21:16 Lit hand
  16. Exodus 21:18 Lit lies in
  17. Exodus 21:19 Lit his sitting
  18. Exodus 21:19 Lit healing, he shall cause to be healed
  19. Exodus 21:20 Lit under
  20. Exodus 21:20 Lit suffer vengeance
  21. Exodus 21:21 Lit stands
  22. Exodus 21:21 Lit money
  23. Exodus 21:22 Or an untimely birth occurs; lit her children come out
  24. Exodus 21:22 Lit lays on him
  25. Exodus 21:22 Lit by arbitration
  26. Exodus 21:25 Lit welt
  27. Exodus 21:26 Lit him go...his eye
  28. Exodus 21:27 Lit causes to fall
  29. Exodus 21:27 Lit him go...his tooth
  30. Exodus 21:28 Lit so that he dies
  31. Exodus 21:30 Lit laid on him
  32. Exodus 21:30 Lit laid on him
  33. Exodus 21:31 Lit gores a daughter
  34. Exodus 21:31 Lit this judgment
  35. Exodus 21:32 Lit he
  36. Exodus 21:32 About 15 oz. or 425 gm
  37. Exodus 21:33 Lit if a man digs
  38. Exodus 21:34 Lit give back
  39. Exodus 22:1 Ch 21:37 in Heb
  40. Exodus 22:2 Ch 22:1 in Heb
  41. Exodus 22:2 Lit found
  42. Exodus 22:2 I.e., at night; cf. v 3
  43. Exodus 22:4 Lit hand
  44. Exodus 22:7 Lit man’s
  45. Exodus 22:7 Lit found
  46. Exodus 22:8 Lit found
  47. Exodus 22:8 Lit approach to
  48. Exodus 22:8 Or God
  49. Exodus 22:8 Lit stretched his hand
  50. Exodus 22:9 Or matter of wrongdoing
  51. Exodus 22:9 Lit matter
  52. Exodus 22:9 Or God
  53. Exodus 22:9 Or God
  54. Exodus 22:11 Lit between the two
  55. Exodus 22:11 Lit if
  56. Exodus 22:11 Lit reached out his hand
  57. Exodus 22:14 Lit asks
  58. Exodus 22:15 I.e., the fee covers the loss
  59. Exodus 22:16 A betrothed couple was considered legally married, but did not yet live together
  60. Exodus 22:16 I.e., bride-price
  61. Exodus 22:17 Lit weigh out silver
  62. Exodus 22:20 Lit the gods
  63. Exodus 22:20 Lit put under the ban
  64. Exodus 22:25 Lit with
  65. Exodus 22:25 Lit be
  66. Exodus 22:25 Lit lay upon
  67. Exodus 22:27 Lit skin
  68. Exodus 22:28 Or revile
  69. Exodus 22:29 Lit juice

21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(K) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(L) I will designate. 14 But if anyone schemes and kills someone deliberately,(M) that person is to be taken from my altar and put to death.(N)

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death,(O) whether the victim has been sold(P) or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.(Q)

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.(R)

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands(S) and the court allows. 23 But if there is serious injury, you are to take life for life,(T) 24 eye for eye, tooth for tooth,(U) hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death,(V) and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up(W) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.(X) 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f](Y) of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit(Z) or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,(AA) the owner must pay, animal for animal, and take the dead animal in exchange.

Protection of Property

22 [g]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back(AB) five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in(AC) at night and is struck a fatal blow, the defender is not guilty of bloodshed;(AD) but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,(AE) but if they have nothing, they must be sold(AF) to pay for their theft. If the stolen animal is found alive in their possession(AG)—whether ox or donkey or sheep—they must pay back double.(AH)

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution(AI) from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks(AJ) of grain or standing grain or the whole field, the one who started the fire must make restitution.(AK)

“If anyone gives a neighbor silver or goods for safekeeping(AL) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.(AM) But if the thief is not found, the owner of the house must appear before the judges,(AN) and they must[h] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i](AO) The one whom the judges declare[j] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping(AP) and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath(AQ) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution(AR) must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.(AS)

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.(AT) 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.(AU)

Social Responsibility

16 “If a man seduces a virgin(AV) who is not pledged to be married and sleeps with her, he must pay the bride-price,(AW) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(AX) to live.

19 “Anyone who has sexual relations with an animal(AY) is to be put to death.

20 “Whoever sacrifices to any god(AZ) other than the Lord must be destroyed.[k](BA)

21 “Do not mistreat or oppress a foreigner,(BB) for you were foreigners(BC) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(BD) 23 If you do and they cry out(BE) to me, I will certainly hear their cry.(BF) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(BG)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(BH) 26 If you take your neighbor’s cloak as a pledge,(BI) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(BJ) When they cry out to me, I will hear, for I am compassionate.(BK)

28 “Do not blaspheme God[l](BL) or curse(BM) the ruler of your people.(BN)

29 “Do not hold back offerings(BO) from your granaries or your vats.[m]

“You must give me the firstborn of your sons.(BP) 30 Do the same with your cattle and your sheep.(BQ) Let them stay with their mothers for seven days, but give them to me on the eighth day.(BR)

31 “You are to be my holy people.(BS) So do not eat the meat of an animal torn by wild beasts;(BT) throw it to the dogs.

Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her
  3. Exodus 21:15 Or kills
  4. Exodus 21:18 Or with a tool
  5. Exodus 21:22 Or she has a miscarriage
  6. Exodus 21:32 That is, about 12 ounces or about 345 grams
  7. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  8. Exodus 22:8 Or before God, and he will
  9. Exodus 22:9 Or before God
  10. Exodus 22:9 Or whom God declares
  11. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  12. Exodus 22:28 Or Do not revile the judges
  13. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.

God, a Helper against the Treacherous.

For the music director; [a]upon an eight-stringed lyre. A Psalm of David.

12 Help, Lord, for (A)the godly person has come to an end,
For the faithful have disappeared from the sons of mankind.
They (B)speak [b]lies to one another;
They speak with [c](C)flattering lips and a double heart.
May the Lord cut off all [d]flattering lips,
The tongue that (D)speaks great things;
Who (E)have said, “With our tongue we will prevail;
Our lips are [e]our own; who is lord over us?”
“Because of the (F)devastation of the poor, because of the groaning of the needy,
Now (G)I will arise,” says the Lord; “I will (H)put him in the safety for which he longs.”

The (I)words of the Lord are pure words;
Like silver (J)refined in a furnace on the ground, filtered seven times.
You, Lord, will keep them;
You will (K)protect him from this generation forever.
The (L)wicked strut about on every side
When [f](M)vileness is exalted among the sons of mankind.

Footnotes

  1. Psalm 12 Title Or according to a lower octave (Heb Sheminith)
  2. Psalm 12:2 Lit worthless speech
  3. Psalm 12:2 Lit a smooth lip
  4. Psalm 12:3 Lit a smooth lip
  5. Psalm 12:4 Lit with us
  6. Psalm 12:8 Or worthlessness

Psalm 12[a]

For the director of music. According to sheminith.[b] A psalm of David.

Help, Lord, for no one is faithful anymore;(A)
    those who are loyal have vanished from the human race.
Everyone lies(B) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(C)

May the Lord silence all flattering lips(D)
    and every boastful tongue—(E)
those who say,
    “By our tongues we will prevail;(F)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(G) and the needy groan,(H)
    I will now arise,(I)” says the Lord.
    “I will protect them(J) from those who malign them.”
And the words of the Lord are flawless,(K)
    like silver purified(L) in a crucible,(M)
    like gold[c] refined seven times.

You, Lord, will keep the needy safe(N)
    and will protect us forever from the wicked,(O)
who freely strut(P) about
    when what is vile is honored by the human race.

Footnotes

  1. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  2. Psalm 12:1 Title: Probably a musical term
  3. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth

Peter and John Arrested

As they were speaking to the people, the priests and (A)the captain of the temple guard and (B)the Sadducees (C)came up to them, being greatly disturbed because they were teaching the people and proclaiming [a](D)in Jesus the resurrection from the dead. And they laid hands on them and (E)put them in prison until the next day, for it was already evening. But many of those who had heard the [b]message believed; and (F)the number of the men came to be about five thousand.

On the next day, their (G)rulers and elders and scribes were gathered together in Jerusalem; and (H)Annas the high priest was there, and (I)Caiaphas, John, and Alexander, and all who were of high-priestly descent. When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?” Then Peter, [c](J)filled with the Holy Spirit, said to them, “[d](K)Rulers and elders of the people, if we are [e]on trial today for (L)a benefit done to a sick man, as to [f]how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that [g](M)by the name of Jesus Christ the Nazarene, whom you crucified, whom (N)God raised from the dead—[h]by [i]this name this man stands here before you in good health. 11 [j](O)He is the (P)stone which was (Q)rejected by you, the builders, but which became the chief cornerstone. 12 And there is salvation in (R)no one else; for there is no other name under heaven that has been given among mankind by which we must be saved.”

Threat and Release

13 Now as they observed the (S)confidence of (T)Peter and John and understood that they were uneducated and untrained men, they were amazed, and (U)began to recognize them [k]as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the [l](V)Council, they began to confer with one another, 16 saying, “(W)What are we to do with these men? For the fact that a (X)noteworthy [m]miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let’s warn them not to speak any longer to any person (Y)in this name.” 18 And when they had summoned them, they (Z)commanded them not to speak or teach at all [n]in the name of Jesus. 19 But (AA)Peter and John answered and said to them, “(AB)Whether it is right in the sight of God to listen to you rather than to God, make your own judgment; 20 for (AC)we cannot stop speaking about what we have seen and heard.” 21 When they had threatened them further, they let them go (finding no basis on which to punish them) (AD)on account of the people, because they were all (AE)glorifying God for what had happened; 22 for the man on whom this [o]miracle of healing had been performed was more than forty years old.

23 When they had been released, they went to their own companions and reported everything that the chief priests and the elders had said to them. 24 And when they heard this, they raised their voices to God with one mind and said, “[p]Lord, it is You who (AF)made the heaven and the earth and the sea, and everything that is in them, 25 who (AG)by the Holy Spirit, through the mouth of our father David Your servant, said,

(AH)Why were the [q]nations insolent,
And the peoples plotting in vain?
26 (AI)The kings of the earth [r]took their stand,
And the rulers were gathered together
Against the Lord and against His [s](AJ)Christ.’

27 For truly in this city there were gathered together against Your holy [t](AK)servant Jesus, whom You anointed, both (AL)Herod and (AM)Pontius Pilate, along with (AN)the [u]Gentiles and the peoples of Israel, 28 to do whatever Your hand and (AO)purpose predestined to occur. 29 And [v]now, Lord, look at their threats, and grant it to Your bond-servants to (AP)speak Your word with all (AQ)confidence, 30 while You extend Your hand to heal, and [w](AR)signs and wonders take place through the name of Your holy [x](AS)servant Jesus.” 31 And when they had prayed, the (AT)place where they had gathered together was shaken, and they were all (AU)filled with the Holy Spirit and began to (AV)speak the word of God with (AW)boldness.

Sharing among Believers

32 And the [y]congregation of those who believed were of one heart and soul; and not one of them [z]claimed that anything belonging to him was his own, but (AX)all things were common property to them. 33 And (AY)with great power the apostles were giving (AZ)testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. 34 For there was not a needy person among them, for all who were owners of land or houses (BA)would sell them and bring the [aa]proceeds of the sales 35 and (BB)lay them at the apostles’ feet, and they would be (BC)distributed to each to the extent that any had need.

36 Now Joseph, a Levite of (BD)Cyprian birth, who was also called (BE)Barnabas by the apostles (which translated means Son of [ab](BF)Encouragement), 37 [ac]owned a tract of land. So he sold it, and brought the money and (BG)laid it at the apostles’ feet.

Footnotes

  1. Acts 4:2 Or in the case of
  2. Acts 4:4 Lit word
  3. Acts 4:8 Or having just been filled
  4. Acts 4:8 Lit Rulers of the people and elders
  5. Acts 4:9 Lit answering
  6. Acts 4:9 Or by what; or by whom
  7. Acts 4:10 Or in
  8. Acts 4:10 Or in
  9. Acts 4:10 Or Him
  10. Acts 4:11 Lit This One
  11. Acts 4:13 Lit that they had been
  12. Acts 4:15 Or Sanhedrin
  13. Acts 4:16 Or sign
  14. Acts 4:18 Or on the basis of
  15. Acts 4:22 Or sign
  16. Acts 4:24 Or Master
  17. Acts 4:25 Or Gentiles
  18. Acts 4:26 Or approached
  19. Acts 4:26 I.e., Messiah
  20. Acts 4:27 Or Son
  21. Acts 4:27 Or nations
  22. Acts 4:29 Or as for the present situation
  23. Acts 4:30 I.e., confirming miracles
  24. Acts 4:30 Or Son
  25. Acts 4:32 Or community; lit multitude
  26. Acts 4:32 Lit was saying
  27. Acts 4:34 Lit the prices of the things being sold
  28. Acts 4:36 Or Exhortation; or Consolation
  29. Acts 4:37 Lit a tract...belonging to him, he sold...

Peter and John Before the Sanhedrin

The priests and the captain of the temple guard(A) and the Sadducees(B) came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.(C) They seized Peter and John and, because it was evening, they put them in jail(D) until the next day. But many who heard the message believed; so the number of men who believed grew(E) to about five thousand.

The next day the rulers,(F) the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas,(G) John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit,(H) said to them: “Rulers and elders of the people!(I) If we are being called to account today for an act of kindness shown to a man who was lame(J) and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,(K) whom you crucified but whom God raised from the dead,(L) that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’[a](M)

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(N)

13 When they saw the courage of Peter and John(O) and realized that they were unschooled, ordinary men,(P) they were astonished and they took note that these men had been with Jesus.(Q) 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin(R) and then conferred together. 16 “What are we going to do with these men?”(S) they asked. “Everyone living in Jerusalem knows they have performed a notable sign,(T) and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.(U) 19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him?(V) You be the judges! 20 As for us, we cannot help speaking(W) about what we have seen and heard.”(X)

21 After further threats they let them go. They could not decide how to punish them, because all the people(Y) were praising God(Z) for what had happened. 22 For the man who was miraculously healed was over forty years old.

The Believers Pray

23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God.(AA) “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.(AB) 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(AC)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[b][c](AD)

27 Indeed Herod(AE) and Pontius Pilate(AF) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(AG) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(AH) 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.(AI) 30 Stretch out your hand to heal and perform signs and wonders(AJ) through the name of your holy servant Jesus.”(AK)

31 After they prayed, the place where they were meeting was shaken.(AL) And they were all filled with the Holy Spirit(AM) and spoke the word of God(AN) boldly.(AO)

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(AP) 33 With great power the apostles continued to testify(AQ) to the resurrection(AR) of the Lord Jesus. And God’s grace(AS) was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,(AT) brought the money from the sales 35 and put it at the apostles’ feet,(AU) and it was distributed to anyone who had need.(AV)

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas(AW) (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.(AX)

Footnotes

  1. Acts 4:11 Psalm 118:22
  2. Acts 4:26 That is, Messiah or Christ
  3. Acts 4:26 Psalm 2:1,2