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And in the morning you shall see the glory of the Lord, for He hears your murmurings against the Lord. For what are we, that you murmur against us?

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31 May the glory of the Lord endure forever; may the Lord rejoice in His works—

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For with You is the fountain of life; in Your light do we see light.(A)

10 O continue Your loving-kindness to those who know You, Your righteousness (salvation) to the upright in heart.

11 Let not the foot of pride overtake me, and let not the hand of the wicked drive me away.

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14 If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you—happy, fortunate, [a]to be envied, [b]with life-joy, and satisfaction in God’s favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.(A)

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Footnotes

  1. 1 Peter 4:14 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  2. 1 Peter 4:14 Hermann Cremer, Biblico-Theological Lexicon.

60 Arise [from the depression and prostration in which circumstances have kept you—rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you!(A)

For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you.(B)

And nations shall come to your light, and kings to the brightness of your rising.(C)

Lift up your eyes round about you and see! They all gather themselves together, they come to you. Your sons shall come from afar, and your daughters shall be carried and nursed in the arms.

Then you shall see and be radiant, and your heart shall thrill and tremble with joy [at the glorious deliverance] and be enlarged; because the abundant wealth of the [Dead] [a]Sea shall be turned to you, unto you shall the nations come with their treasures.(D)

A multitude of camels [from the eastern trading tribes] shall cover you [Jerusalem], the young camels of Midian and Ephah; all the men from Sheba [who once came to trade] shall come, bringing gold and frankincense and proclaiming the praises of the Lord.(E)

All the flocks of Kedar shall be gathered to you [as the eastern pastoral tribes join the trading tribes], the rams of Nebaioth shall minister to you; they shall come up with acceptance on My altar, and My glorious house I will glorify.

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Footnotes

  1. Isaiah 60:5 Prior to well into the twentieth century, scholars could only speculate as to what Isaiah might have meant here by “the abundant wealth of the [Dead] Sea” that would one day be turned over to Jerusalem. Of course, the Dead Sea, which for ages had been considered only a place of death and desolation, was ruled out as a possible meaning. Then suddenly it was discovered that the waters of the Dead Sea contain important chemicals. In a.d. 1935 G.T.B. Davis wrote, “One is almost staggered by the computed wealth of the chemical salts of the Dead Sea. It is estimated that the potential value of the potash, bromine, and other chemical salts of its waters is... four times the wealth of the United States!” (G.T.B. Davis, Rebuilding Palestine) Isaiah himself did not know this, but the God who caused the Dead Sea to play a part in His program in the last days knew all about it, and He led the prophet to so prophesy here in this verse.

12 Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you.

13 But insofar as you are sharing Christ’s sufferings, rejoice, so that when His glory [full of radiance and splendor] is revealed, you may also rejoice with triumph [exultantly].

14 If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you—happy, fortunate, [a]to be envied, [b]with life-joy, and satisfaction in God’s favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.(A)

15 But let none of you suffer as a murderer or a thief or any sort of criminal, or as a mischief-maker (a meddler) in the affairs of others [infringing on their rights].

16 But if [one is ill-treated and suffers] as a Christian [which he is contemptuously called], let him not be ashamed, but give glory to God that he is [deemed worthy to suffer] in this name.

17 For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?

18 And if the righteous are barely saved, what will become of the godless and wicked?(B)

19 Therefore, those who are ill-treated and suffer in accordance with God’s will must do right and commit their souls [in charge as a deposit] to the One Who created [them] and will never fail [them].

I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded):

Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;

Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation).

And [then] when the Chief Shepherd is revealed, you will win the [c]conqueror’s crown of glory.

Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church)—[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, [d]so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful)—[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.(C)

Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you,

Casting the [e]whole of your care [all your anxieties, all your worries, all your concerns, [f]once and for all] on Him, for He cares for you affectionately and cares about you [g]watchfully.(D)

Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [[h]in fierce hunger], seeking someone to seize upon and devour.

Withstand him; be firm in faith [against his onset—rooted, established, strong, immovable, and determined], knowing that the same ([i]identical) sufferings are appointed to your brotherhood (the whole body of Christians) throughout the world.

10 And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.

11 To Him be the dominion (power, authority, rule) forever and ever. Amen (so be it).

12 By Silvanus, a true (loyal, consistent, incorruptible) brother, as I consider him, I have written briefly to you, to counsel and urge and stimulate [you] and to declare [to you] that this is the true [account of the] grace (the undeserved favor) of God. Be steadfast and persevere in it.

Footnotes

  1. 1 Peter 4:14 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  2. 1 Peter 4:14 Hermann Cremer, Biblico-Theological Lexicon.
  3. 1 Peter 5:4 Marvin Vincent, Word Studies: When Paul uses the word translated “crown,” he typically has the conqueror’s crown in mind, using the imagery of the winner of an athletic contest (see I Cor. 9:25). Peter seems to have this same imagery in mind as a symbol of the heavenly reward.
  4. 1 Peter 5:5 Johann Bengel, Gnomon Novi Testamenti.
  5. 1 Peter 5:7 Marvin Vincent, Word Studies.
  6. 1 Peter 5:7 Marvin Vincent, Word Studies.
  7. 1 Peter 5:7 Marvin Vincent, Word Studies.
  8. 1 Peter 5:8 Marvin Vincent, Word Studies.
  9. 1 Peter 5:9 Marvin Vincent, Word Studies.

Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away,(A)

Why should not the dispensation of the Spirit [this spiritual [a]ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?

For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!

10 Indeed, in view of this fact, what once had splendor [[b]the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [[c]the glory of the Gospel in the face of Jesus Christ].

11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!

12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly.

13 Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it].

14 In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.

15 Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.

16 But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away.

17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom).(B)

18 And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.

Therefore, since we do hold and engage in this ministry by the mercy of God [granting us favor, benefits, opportunities, and especially salvation], we do not get discouraged (spiritless and despondent with fear) or become faint with weariness and exhaustion.

We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adulterate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man’s conscience.

But even if our Gospel (the glad tidings) also be hidden (obscured and covered up with a veil that hinders the knowledge of God), it is hidden [only] to those who are perishing and obscured [only] to those who are spiritually dying and veiled [only] to those who are lost.

For the god of this world has blinded the unbelievers’ minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.

Footnotes

  1. 2 Corinthians 3:8 Joseph Thayer, A Greek-English Lexicon.
  2. 2 Corinthians 3:10 Marvin Vincent, Word Studies.
  3. 2 Corinthians 3:10 Marvin Vincent, Word Studies.

For God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the Light for the illumination of the knowledge of the majesty and glory of God [as it is manifest in the Person and is revealed] in the face of Jesus Christ (the Messiah).(A)

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However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.

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