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Moses at the Burning Bush

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

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Moses and the Burning Bush

Now Moses was tending the flock of Jethro(A) his father-in-law, the priest of Midian,(B) and he led the flock to the far side of the wilderness and came to Horeb,(C) the mountain(D) of God. There the angel of the Lord(E) appeared to him in flames of fire(F) from within a bush.(G) Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called(H) to him from within the bush,(I) “Moses! Moses!”

And Moses said, “Here I am.”(J)

“Do not come any closer,”(K) God said. “Take off your sandals, for the place where you are standing is holy ground.”(L) Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(M) At this, Moses hid(N) his face, because he was afraid to look at God.(O)

The Lord said, “I have indeed seen(P) the misery(Q) of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned(R) about their suffering.(S) So I have come down(T) to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land,(U) a land flowing with milk and honey(V)—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites(W) and Jebusites.(X)

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Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers

The Divine Name Revealed

13 But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.”[a] He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” 15 God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord,[b] the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.

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Footnotes

  1. Exodus 3:14 Or I am what I am or I will be what I will be
  2. Exodus 3:15 The word “Lord” when spelled with capital letters stands for the divine name, YHWH, which is here connected with the verb hayah, “to be”

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’(A) Then what shall I tell them?”

14 God said to Moses, “I am who I am.[a] This is what you are to say to the Israelites: ‘I am(B) has sent me to you.’”

15 God also said to Moses, “Say to the Israelites, ‘The Lord,[b] the God of your fathers(C)—the God of Abraham, the God of Isaac and the God of Jacob(D)—has sent me to you.’

“This is my name(E) forever,
    the name you shall call me
    from generation to generation.(F)

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Footnotes

  1. Exodus 3:14 Or I will be what I will be
  2. Exodus 3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14.

Psalm 103

Thanksgiving for God’s Goodness

Of David.

Bless the Lord, O my soul,
    and all that is within me,
    bless his holy name.
Bless the Lord, O my soul,
    and do not forget all his benefits—

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Psalm 103

Of David.

Praise the Lord,(A) my soul;(B)
    all my inmost being, praise his holy name.(C)
Praise the Lord,(D) my soul,
    and forget not(E) all his benefits—

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who forgives all your iniquity,
    who heals all your diseases,
who redeems your life from the Pit,
    who crowns you with steadfast love and mercy,

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who forgives all your sins(A)
    and heals(B) all your diseases,
who redeems your life(C) from the pit
    and crowns you with love and compassion,(D)

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The Lord works vindication
    and justice for all who are oppressed.
He made known his ways to Moses,
    his acts to the people of Israel.

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The Lord works righteousness(A)
    and justice for all the oppressed.(B)

He made known(C) his ways(D) to Moses,
    his deeds(E) to the people of Israel:

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The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love.

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The Lord is compassionate and gracious,(A)
    slow to anger, abounding in love.

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11 For as the heavens are high above the earth,
    so great is his steadfast love toward those who fear him;

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11 For as high as the heavens are above the earth,
    so great is his love(A) for those who fear him;(B)

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Warnings from Israel’s History

10 I do not want you to be unaware, brothers and sisters,[a] that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did.

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Footnotes

  1. 1 Corinthians 10:1 Gk brothers

Warnings From Israel’s History

10 For I do not want you to be ignorant(A) of the fact, brothers and sisters, that our ancestors were all under the cloud(B) and that they all passed through the sea.(C) They were all baptized into(D) Moses in the cloud and in the sea. They all ate the same spiritual food(E) and drank the same spiritual drink; for they drank from the spiritual rock(F) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(G)

Now these things occurred as examples(H) to keep us from setting our hearts on evil things as they did.

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10 And do not complain as some of them did, and were destroyed by the destroyer. 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12 So if you think you are standing, watch out that you do not fall.

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10 And do not grumble, as some of them did(A)—and were killed(B) by the destroying angel.(C)

11 These things happened to them as examples(D) and were written down as warnings for us,(E) on whom the culmination of the ages has come.(F) 12 So, if you think you are standing firm,(G) be careful that you don’t fall!

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17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”[a]

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Footnotes

  1. Matthew 4:17 Or is at hand

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven(A) has come near.”

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Repent or Perish

13 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”

The Parable of the Barren Fig Tree

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.’”

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Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

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