The Burning Bush

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the (A)mountain of God. (B)And (C)the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, (D)God called to him (E)out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; (F)take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, (G)“I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for (H)he was afraid to look at God.

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Moses and the Burning Bush

Now Moses was tending the flock of Jethro(A) his father-in-law, the priest of Midian,(B) and he led the flock to the far side of the wilderness and came to Horeb,(C) the mountain(D) of God. There the angel of the Lord(E) appeared to him in flames of fire(F) from within a bush.(G) Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called(H) to him from within the bush,(I) “Moses! Moses!”

And Moses said, “Here I am.”(J)

“Do not come any closer,”(K) God said. “Take off your sandals, for the place where you are standing is holy ground.”(L) Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(M) At this, Moses hid(N) his face, because he was afraid to look at God.(O)

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Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers

The Lord Reigns

93 (A)The Lord reigns; he is (B)robed in majesty;
    the Lord is (C)robed; he has (D)put on strength as his belt.
(E)Yes, the world is established; (F)it shall never be moved.
(G)Your throne is established from of old;
    (H)you are from everlasting.

(I)The floods have lifted up, O Lord,
    the floods have lifted up their voice;
    the floods lift up their roaring.
Mightier than the thunders of many waters,
    mightier than the waves of the sea,
    (J)the Lord (K)on high is mighty!

Your (L)decrees are very trustworthy;
    (M)holiness befits your house,
    O Lord, forevermore.

Psalm 93

The Lord reigns,(A) he is robed in majesty;(B)
    the Lord is robed in majesty and armed with strength;(C)
    indeed, the world is established,(D) firm and secure.(E)
Your throne was established(F) long ago;
    you are from all eternity.(G)

The seas(H) have lifted up, Lord,
    the seas have lifted up their voice;(I)
    the seas have lifted up their pounding waves.(J)
Mightier than the thunder(K) of the great waters,
    mightier than the breakers(L) of the sea—
    the Lord on high is mighty.(M)

Your statutes, Lord, stand firm;
    holiness(N) adorns your house(O)
    for endless days.

Heirs with Christ

12 So then, brothers,[a] we are debtors, (A)not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you (B)put to death the deeds of the body, you will live. 14 For all who are (C)led by the Spirit of God are (D)sons[b] of God. 15 For (E)you did not receive (F)the spirit of slavery to fall back into fear, but you have received the Spirit of (G)adoption as sons, by whom we cry, (H)“Abba! Father!” 16 (I)The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then (J)heirs—heirs of God and fellow heirs with Christ, (K)provided we suffer with him in order that we may also be glorified with him.

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Footnotes

  1. Romans 8:12 Or brothers and sisters; also verse 29
  2. Romans 8:14 See discussion on “sons” in the Preface

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(A) 13 For if you live according to the flesh, you will die;(B) but if by the Spirit you put to death the misdeeds of the body,(C) you will live.(D)

14 For those who are led by the Spirit of God(E) are the children of God.(F) 15 The Spirit(G) you received does not make you slaves, so that you live in fear again;(H) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(I) 16 The Spirit himself testifies with our spirit(J) that we are God’s children.(K) 17 Now if we are children, then we are heirs(L)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(M) in order that we may also share in his glory.(N)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

You Must Be Born Again

Now there was a man of the Pharisees named (A)Nicodemus, (B)a ruler of the Jews. This man came to Jesus[a] (C)by night and said to him, (D)“Rabbi, (E)we know that you are a teacher come from God, for no one can do these signs that you do (F)unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is (G)born (H)again[b] he cannot (I)see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born (J)of water and the Spirit, he cannot enter the kingdom of God. (K)That which is born of the flesh is (L)flesh, and that which is born of the Spirit is spirit.[c] (M)Do not marvel that I said to you, ‘You[d] must be born (N)again.’ (O)The wind[e] blows (P)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, (Q)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (R)and yet you do not understand these things? 11 Truly, truly, I say to you, (S)we speak of what we know, and bear witness to what we have seen, but (T)you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (U)No one has (V)ascended into heaven except (W)he who descended from heaven, the Son of Man.[g] 14 And (X)as Moses lifted up the serpent in the wilderness, so must the Son of Man (Y)be lifted up, 15 that whoever believes (Z)in him (AA)may have eternal life.[h]

For God So Loved the World

16 “For (AB)God so loved (AC)the world,[i] (AD)that he gave his only Son, that whoever believes in him should not (AE)perish but have eternal life.

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Footnotes

  1. John 3:2 Greek him
  2. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek for you is plural here
  5. John 3:8 The same Greek word means both wind and spirit
  6. John 3:11 The Greek for you is plural here; also four times in verse 12
  7. John 3:13 Some manuscripts add who is in heaven
  8. John 3:15 Some interpreters hold that the quotation ends at verse 15
  9. John 3:16 Or For this is how God loved the world

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.