The Passover and the Festival of Unleavened Bread(A)

12 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month,(B) the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a](C) for his family, one for each household.(D)

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Footnotes

  1. Exodus 12:3 The Hebrew word can mean lamb or kid; also in verse 4.

12 And the Lord spake unto Moses and Aaron in the land of Egypt saying,

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

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The animals you choose must be year-old males without defect,(A) and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month,(B) when all the members of the community of Israel must slaughter them at twilight.(C) Then they are to take some of the blood(D) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night(E) they are to eat the meat roasted(F) over the fire, along with bitter herbs,(G) and bread made without yeast.(H) Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.(I) 10 Do not leave any of it till morning;(J) if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;(K) it is the Lord’s Passover.(L)

12 “On that same night I will pass through(M) Egypt and strike down(N) every firstborn(O) of both people and animals, and I will bring judgment on all the gods(P) of Egypt. I am the Lord.(Q) 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over(R) you. No destructive plague will touch you when I strike Egypt.(S)

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Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.

12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.

13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

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24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[a] water,”(A) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(B) the straps of whose sandals I am not worthy to untie.”(C)

28 This all happened at Bethany on the other side of the Jordan,(D) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(E) who takes away the sin of the world!(F) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(G)

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Footnotes

  1. John 1:26 Or in; also in verses 31 and 33 (twice)

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

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14 It was the day of Preparation(A) of the Passover; it was about noon.(B)

“Here is your king,”(C) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(D)

The Crucifixion of Jesus(E)

So the soldiers took charge of Jesus.

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14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

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31 Now it was the day of Preparation,(A) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(B) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(C) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(D) Jesus’ side with a spear, bringing a sudden flow of blood and water.(E) 35 The man who saw it(F) has given testimony, and his testimony is true.(G) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(H) “Not one of his bones will be broken,”[a](I) 37 and, as another scripture says, “They will look on the one they have pierced.”[b](J)

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Footnotes

  1. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  2. John 19:37 Zech. 12:10

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

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The vision(A) concerning Judah and Jerusalem(B) that Isaiah son of Amoz saw(C) during the reigns of Uzziah,(D) Jotham,(E) Ahaz(F) and Hezekiah,(G) kings of Judah.

A Rebellious Nation

Hear me, you heavens! Listen, earth!(H)
    For the Lord has spoken:(I)
“I reared children(J) and brought them up,
    but they have rebelled(K) against me.
The ox knows(L) its master,
    the donkey its owner’s manger,(M)
but Israel does not know,(N)
    my people do not understand.(O)

Woe to the sinful nation,
    a people whose guilt is great,(P)
a brood of evildoers,(Q)
    children given to corruption!(R)
They have forsaken(S) the Lord;
    they have spurned the Holy One(T) of Israel
    and turned their backs(U) on him.

Why should you be beaten(V) anymore?
    Why do you persist(W) in rebellion?(X)
Your whole head is injured,
    your whole heart(Y) afflicted.(Z)
From the sole of your foot to the top of your head(AA)
    there is no soundness(AB)
only wounds and welts(AC)
    and open sores,
not cleansed or bandaged(AD)
    or soothed with olive oil.(AE)

Your country is desolate,(AF)
    your cities burned with fire;(AG)
your fields are being stripped by foreigners(AH)
    right before you,
    laid waste as when overthrown by strangers.(AI)
Daughter Zion(AJ) is left(AK)
    like a shelter in a vineyard,
like a hut(AL) in a cucumber field,
    like a city under siege.
Unless the Lord Almighty
    had left us some survivors,(AM)
we would have become like Sodom,
    we would have been like Gomorrah.(AN)

10 Hear the word of the Lord,(AO)
    you rulers of Sodom;(AP)
listen to the instruction(AQ) of our God,
    you people of Gomorrah!(AR)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(AS)
I have no pleasure(AT)
    in the blood of bulls(AU) and lambs and goats.(AV)
12 When you come to appear before me,
    who has asked this of you,(AW)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(AX)
    Your incense(AY) is detestable(AZ) to me.
New Moons,(BA) Sabbaths and convocations(BB)
    I cannot bear your worthless assemblies.
14 Your New Moon(BC) feasts and your appointed festivals(BD)
    I hate with all my being.(BE)
They have become a burden to me;(BF)
    I am weary(BG) of bearing them.
15 When you spread out your hands(BH) in prayer,
    I hide(BI) my eyes from you;
even when you offer many prayers,
    I am not listening.(BJ)

Your hands(BK) are full of blood!(BL)

16 Wash(BM) and make yourselves clean.
    Take your evil deeds out of my sight;(BN)
    stop doing wrong.(BO)
17 Learn to do right;(BP) seek justice.(BQ)
    Defend the oppressed.[a](BR)
Take up the cause of the fatherless;(BS)
    plead the case of the widow.(BT)

18 “Come now, let us settle the matter,”(BU)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(BV)
though they are red as crimson,
    they shall be like wool.(BW)
19 If you are willing and obedient,(BX)
    you will eat the good things of the land;(BY)
20 but if you resist and rebel,(BZ)
    you will be devoured by the sword.”(CA)
For the mouth of the Lord has spoken.(CB)

21 See how the faithful city
    has become a prostitute!(CC)
She once was full of justice;
    righteousness(CD) used to dwell in her—
    but now murderers!(CE)
22 Your silver has become dross,(CF)
    your choice wine is diluted with water.
23 Your rulers are rebels,(CG)
    partners with thieves;(CH)
they all love bribes(CI)
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.(CJ)

24 Therefore the Lord, the Lord Almighty,
    the Mighty One(CK) of Israel, declares:
“Ah! I will vent my wrath on my foes
    and avenge(CL) myself on my enemies.(CM)
25 I will turn my hand against you;[b](CN)
    I will thoroughly purge(CO) away your dross(CP)
    and remove all your impurities.(CQ)
26 I will restore your leaders as in days of old,(CR)
    your rulers as at the beginning.
Afterward you will be called(CS)
    the City of Righteousness,(CT)
    the Faithful City.(CU)

27 Zion will be delivered with justice,
    her penitent(CV) ones with righteousness.(CW)
28 But rebels and sinners(CX) will both be broken,
    and those who forsake(CY) the Lord will perish.(CZ)

29 “You will be ashamed(DA) because of the sacred oaks(DB)
    in which you have delighted;
you will be disgraced because of the gardens(DC)
    that you have chosen.
30 You will be like an oak with fading leaves,(DD)
    like a garden without water.
31 The mighty man will become tinder
    and his work a spark;
both will burn together,
    with no one to quench the fire.(DE)

Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor
  2. Isaiah 1:25 That is, against Jerusalem

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land:

20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22 Thy silver is become dross, thy wine mixed with water:

23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

27 Zion shall be redeemed with judgment, and her converts with righteousness.

28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.