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These are the names of Israel’s sons—the ones who traveled from Canaan and entered into Egypt with Jacob during the great famine. Each of these men arrived in Egypt with his family:

Reuben, Simeon, Levi, and Judah;

Issachar, Zebulun, and Benjamin;

Dan and Naphtali, Gad, and Asher.

At that time, Jacob had 70 children and grandchildren. All of them came to Egypt, except for Joseph; he was already there.[a] Joseph died, and so did all of his brothers. It was not long before that entire generation was gone. But the people of Israel were prolific; they had children easily, and their numbers increased rapidly. As their numbers grew so did their strength. Eventually, they filled the land.

God has done what He promised to Abraham, Isaac, and Jacob: He has made Israel’s children fertile, productive, and strong. Over time Jacob’s 70 children have become a nation within a nation, and the Egyptians are taking notice. History teaches the Pharaohs and the ruling classes to be wary of outsiders. So now that the Israelites are swarming all over the land like flies, and they are not fully assimilating into Egyptian life and culture, the Pharaoh thinks they pose a clear and present danger. So the Egyptian king decides that strong measures are necessary. The welcome that Joseph and his family once enjoyed turns into outright hostility.

One day, a new king came to power and ruled over Egypt, but this king had no knowledge of Joseph.

Pharaoh (to some of his advisors): Look! There are more Israelites than ever before, and they are growing more powerful than we are. 10 We need to be careful in our dealings with them. Otherwise, they may grow even greater in number, and in a time of war join forces with our enemies, fight against us, and then leave the land.

11 So the Egyptian authorities enslaved the Israelites and appointed cruel slave drivers over them to oppress them with hard, back-breaking labor. They forced them to build the storage cities of Pithom and Raamses for Pharaoh.

12 But the harder the slave drivers pushed the Israelites, the more rapidly they had children and spread throughout the land. Because of this, the Egyptians grew to detest the Israelites even more 13 and violently forced them to work until they were sore and tired—far beyond exhaustion. 14 The Egyptians made life bitter for all those Israelites forced to mix mortar, make bricks, and do all types of grueling work in the fields. They tormented their Israelite slaves until all the work was done.

15 Pharaoh, Egypt’s king, called for some of the Hebrew midwives. Their names were Shiphrah and Puah.

Pharaoh: 16 Listen closely. Whenever you are looking after a Hebrew woman who is in labor and ready to deliver, if she gives birth to a son, then kill the baby. If it is a daughter, then allow her to live.

17 But the midwives respected God more than they feared Pharaoh, so they did not carry out the Egyptian king’s command. Instead, they let all the boys live. 18 When Egypt’s king heard this news, he sent for the midwives.

Pharaoh: Why have you disobeyed my orders and allowed the boys to live?

Midwives: 19 Because unlike Egyptian women, Hebrew women are hearty and energetic, and they give birth before the midwife arrives to help.

20 God was good to the midwives, and under their care the Israelite women had many more children. Despite Pharaoh’s orders, the people of Israel became stronger and more powerful. 21 Because the midwives respected God, He blessed them with families of their own. 22 In response to the rapid growth in the Hebrew population, Pharaoh issued a command to his people.

Pharaoh: Every boy who is born to the Hebrews must be thrown into the Nile, and every girl is to be left alive.

Pharaoh wants the boys dead because he knows they may grow up to fight against him, but he wants the girls to live. He is sure he can find a use for them.

One day a man and woman—both from the tribe of Levi—married. She became pregnant and gave birth to a son. When she saw that her son was healthy and beautiful, she feared for his safety; so she kept him hidden from view for three whole months.

When she could no longer keep him hidden away, she took a basket made of reeds, sealed it with tar and pitch, and placed her baby boy in it. Then she wedged the basket among the reeds along the edge of the Nile River.

The Hebrew word for the “basket” that Moses’ mother prepared is the word used in Genesis 6:14 for the “ark” that preserves Noah and his family from a watery judgment.

All the while, the child’s sister watched from a distance to see what might happen to her baby brother.

Later on Pharaoh’s daughter came down to bathe in the river while her young attendants walked along the bank nearby. Pharaoh’s daughter noticed the basket wedged among the reeds and wondered what it might contain. So she instructed her maid to bring it to her. When Pharaoh’s daughter opened the basket, she found the baby boy. He was crying, and her heart melted with compassion.

Pharaoh’s Daughter: This is a Hebrew child.

Child’s Sister (coming out of her hiding place): Would you like me to find a Hebrew woman to nurse the child for you?

Pharaoh’s Daughter: All right. Go find a nurse.

So the baby’s sister went and fetched his mother. The boy’s mother approached Pharaoh’s daughter.

Pharaoh’s Daughter (to the nurse): Here! Take this child and nurse him for me, and I will pay you for your services.

So the woman took the child—who was secretly her own son—and nursed him just as Pharaoh’s daughter had instructed.

This child is destined for greatness. Powerful people want him dead; instead, Providence intervenes.

10 The boy grew, and when the time was right, the woman brought him to Pharaoh’s daughter, and she adopted him as her own. She named him Moses because, as she explained, “I took him out of the water.”

11 Years later, when Moses had grown up, he went out to observe his people—the Hebrews—and he witnessed the heavy burden of labor forced upon them. He also witnessed an Egyptian beating one of his Hebrew brothers. 12 He looked around to see if anyone was watching but there was no one in sight, so he beat the Egyptian just as the Egyptian had beaten the Hebrew. Moses ended up killing the Egyptian and hid the dead body in the sand.

13 He went out again the next day and saw two of his Hebrew brothers fighting with each other. Moses confronted the offender.

Moses: Why are you hitting your friend?

Offender: 14 Who made you our prince and judge? Are you going to kill me as you did the Egyptian yesterday?[b]

Fear immediately gripped Moses.

Moses (to himself): The news of what I did must have spread. I must get out of here quickly.

15 Moses was right. When the news reached Pharaoh, he sought to have Moses killed. But Moses ran away from Pharaoh until he reached the land of Midian. There he sat down beside a well.

16 Now the priest of Midian had seven daughters. While Moses was sitting there, resting from his journey, they came to get water from the well in order to fill the troughs with water for their father’s flock. 17 At that moment, a band of shepherds came and forced the priest’s flocks away from the well; but Moses stood up for the young women, came to their rescue, and even watered their father’s flock for them. 18 The women returned to their father Reuel (he was also known as Jethro).

Many people and places in the Scriptures have more than one name. Jethro is likely his given name, while Reuel is his priestly name.

Jethro: Why are you back so early today?

Women: 19 An Egyptian was at the well and he saved us from the bullying of the shepherds. He even drew water from the well and watered the flock for us.

Jethro: 20 Where is this man? Why did you leave him at the well? Go find him, and invite him over for a meal.

21 After experiencing Jethro’s hospitality, Moses agreed to come and live with him; and eventually Jethro arranged for one of his daughters, Zipporah, to marry Moses.[c] 22 Later Zipporah became pregnant and gave birth to a son; and Moses named the child Gershom because, as he explained, “I have been an outsider in a foreign land.”

What begins as a dinner invitation turns into an adoptive home for this wandering fugitive. Through all the twists and turns in Moses’ life, God is preparing him for a special task. Since he is raised by his Hebrew mother, he hears the stories of his people and learns to love them and identify with their suffering. Since he becomes part of Pharaoh’s extended family, he knows how to gain access to power. Since he spends these years in the land of Midian taking care of Jethro’s flocks, he has an intimate connection with a land through which one day he will lead a vast company of people. In the meantime, Moses must figure out who he is and whose he is, for soon there will be a job to do.

23 Many years later, Egypt’s king died. The Israelites continued to moan because of their bondage, and they cried out to be rescued from their oppression. Their cry for help ascended to God. 24 He heard their pleas and remembered the covenant He made with Abraham, Isaac, and Jacob. 25 God saw the situation the people of Israel were in, and He was moved to take action.

Now one day when Moses was shepherding the flock of his father-in-law, Jethro, the priest of Midian, he guided the flock far away from its usual pastures to the other side of the desert and came to a place known as Horeb, where the mountain of God stood. There, the Special Messenger of the Eternal appeared to Moses in a fiery blaze from within the bush. Moses looked again at the bush as it blazed; but to his amazement, the bush did not burn up in flames.

Burning bushes in the desert are not uncommon. Dry plants make good tinder, and lightning strikes quickly set them ablaze. What is unusual is the fact that this bush continues to burn: a curiosity for this seasoned shepherd. As Moses draws close, he sees more than he expects; he encounters the one True God and His Special Messenger. But the form of the encounter is not completely clear. Moses hears directly from God, but he sees only fire and God’s Special Messenger. The point here is not simply to amaze Moses with miracles but to call him to an important task. God’s people are suffering, and they need someone willing to go and rescue them. God has already decided the right person for the job, but he needs to be persuaded.

Moses (to himself): Why is this bush not burning up? I need to move a little closer to get a better look at this amazing sight.

When the Eternal One saw Moses approach the burning bush to observe it more closely, He called out to him from within the bush.

Eternal One: Moses! Moses!

Moses: I’m right here.

Eternal One: Don’t come any closer. Take off your sandals and stand barefoot on the ground in My presence, for this ground is holy ground.[d] I am the True God, the God of your father, the God of Abraham, Isaac, and Jacob.[e]

A feeling of dread and awe rushed over Moses; he hid his face because he was afraid he might catch a glimpse of the True God.

Eternal One: I have seen how My people in Egypt are being mistreated. I have heard their groaning when the slave drivers torment and harass them; for I know well their suffering. I have come to rescue them from the oppression of the Egyptians, to lead them from that land where they are slaves and to give them a good land—a wide, open space flowing with milk and honey. The land is currently inhabited by Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The plea of Israel’s children has come before Me, and I have observed the cruel treatment they have suffered by Egyptian hands. 10 So go. I’m sending you back to Egypt as My messenger to the Pharaoh. I want you to gather My people—the children of Israel—and bring them out of Egypt.[f]

Moses (to God): 11 Who am I to confront Pharaoh and lead Israel’s children out of Egypt?

Eternal One: 12 Do not fear, Moses. I will be with you every step of the way, and this will be the sign to you that I am the One who has sent you: after you have led them out of Egypt, you will return to this mountain and worship God.

Moses: 13 Let’s say I go to the people of Israel and tell them, “The God of your fathers has sent me to rescue you,” and then they reply, “What is His name?” What should I tell them then?

Eternal One: 14 I AM WHO I AM.[g] This is what you should tell the people of Israel: “I AM has sent me to rescue you.”

15 This is what you are to tell Israel’s people: “The Eternal, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob is the One who has sent me to you.” This is My name forevermore, and this is the name by which all future generations shall remember Me.

16 Round up all the elders in Israel and tell them, “The Eternal, the God of your fathers and the God of Abraham, Isaac, and Jacob, has revealed Himself to me and said, ‘I have been watching over you, and I am deeply troubled by what has been done to you in Egypt. 17 So I will rescue you from the oppression you have suffered in Egypt, and lead you to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a rich and productive land flowing with milk and honey.’” 18 They will listen to all that you tell them; you and the elders will then go to visit Egypt’s king and tell the king, “The Eternal, the Hebrews’ God, has appeared to us. We ask that you allow us to travel three days’ distance into the desert to offer sacrifices to the Eternal.”

19 But I already know that Egypt’s king will turn down your request. He will not allow you to go, unless he is compelled by a hand stronger than his own. 20 So I will stretch out My hand, display My power, and crush Egypt with a series of miracles I will perform. After that the king will send you out of Egypt. 21 I will make it so the Egyptians treat My people favorably; and when you leave Egypt, you will not leave empty-handed. 22 Every Hebrew woman will ask her Egyptian neighbor and any foreigner in her home for anything made of silver or gold or even fine clothing. You will give all the items you collect to your children to wear. In this way, you will strip these items from the Egyptians.

Moses: What if they don’t trust me? What if they don’t listen to a single word I say? They are more likely to reply: “The Eternal has not revealed Himself to you.”

The Eternal One answered Moses.

Eternal One: What do you have in your hand?

Moses: My shepherd’s staff.

Eternal One: Throw your staff down on the ground.

God has been called by many names and titles, and those reflect to some extent aspects of God’s nature and character. In this encounter, God reveals to Moses His name. This is a special name by which God invites His covenant partners to know and call on Him for all time. It sometimes appears in books or translations as YHWH or Yahweh, but this is only a transliteration of the four letters in Hebrew; it’s not a translation of its meaning. The name is built on the Hebrew verb “to be” and refers to the fact that God is the Self-existent One—“I AM WHO I AM.” Many translations render the divine name “Lord” (in capital and small capital letters), but this translation uses “the Eternal One,” for at the heart of the name is the notion that God has always been and always will be. God transcends time and existence; He is the ground of existence. Out of respect, the ancients would seldom speak or write the covenant name; they would use it only on the most solemn occasions. Still God is establishing a unique relationship with Abraham’s descendants, and it is time to reveal to them His name.

So Moses threw the staff on the ground, and it was transformed into a snake. Moses quickly jumped back in fear.

Eternal One: Reach out and grab it by the tail.

Despite his natural fears, Moses reached out and grabbed the snake; and as he held it, it changed back into a shepherd’s staff.

Eternal One: This sign is so the people will believe that I, the God of their fathers—Abraham, Isaac, and Jacob—have revealed Himself to you.

Now for the second sign. Put your hand on your chest inside your shirt.

Moses did as the Eternal instructed; and when he pulled his hand out, his hand was covered with some disease that made it look as white as snow.

Eternal One: Put your hand back inside your clothes.

Moses again did as He instructed, and when he removed his hand from his shirt, it returned to normal like the rest of his skin.

Eternal One: 8-9 If they refuse to believe you, and are not persuaded after you perform the first sign, perhaps they will be after the second sign. But if they refuse to believe you and are not persuaded after you perform the first two signs, then here is a third sign: Take some water from the Nile and pour it out onto the ground. The water you take from the Nile will become blood on the ground.

Moses: 10 Please, Lord, I am not a talented speaker. I have never been good with words. I wasn’t when I was younger and I haven’t gotten any better since You revealed Yourself to me. I stutter and stammer. My words get all twisted.

Eternal One: 11 Who is it that gives a person a mouth? Who determines whether one person speaks and another doesn’t? Why is it that one person hears and another doesn’t? And why can one person see and another doesn’t? Isn’t it because of Me, the Eternal? You know it is. 12 Go now, and I will be there to give you the words to speak; I will tell you what to say.

Moses: 13 Please, Lord, I beg you to send Your message through someone else, anyone else.

14 Then the Eternal became angry with Moses.

Eternal One: How about your brother—Aaron the Levite? I know he speaks eloquently. And look, he is already on his way to meet you. When he sees you, his heart will be delighted. 15 I want you to talk to him and put the right words in his mouth. I will guide your mouth and his mouth and instruct you both on what you should do. 16 He will address the people as your spokesman. He will serve as your mouth; and you will instruct him in what he is to say as if you were God to him.

17 Take this staff in your hand, and use it to perform the signs I have shown you.

18 Barely convinced, Moses went back to his father-in-law, Jethro.

Moses (to Jethro): Please let me leave now, so that I can go back to my Hebrew brothers and sisters in Egypt and find out if they are still alive.

Jethro: You may go now with my blessing and peace.

19 The Eternal spoke to Moses while he was still in Midian.

Eternal One: Go back to Egypt. I assure you, all the men who wanted to kill you are no longer alive.

20 Moses placed his wife and sons on a donkey, and he started on the long journey back to Egypt. As he walked, he carried God’s staff—his shepherd’s staff—with him.

Eternal One: 21 When you arrive in Egypt, I want you to pay Pharaoh a visit. Make sure you perform all the wonders that I have entrusted to your hand. But I am going to harden Pharaoh’s stony heart, so that he will not free the people. 22 Then I want you to give Pharaoh a message for Me. Tell him, “This is what the Eternal says: ‘Israel is My firstborn son. 23 I say to you, “Release My son, so that he may serve Me,” but in your stubbornness you refused to free him; therefore, I am going to kill your firstborn son.’”

24 While on their way to Egypt, they stopped at a place to rest. But the Eternal met Moses, and it seemed like He was about to kill him, 25 when Zipporah grabbed a flint knife and quickly cut off her son’s foreskin. She dropped it at Moses’ feet.

Zipporah: Certainly you are a bridegroom of blood to me.

26 So the Eternal released Moses from this offense. When Zipporah made the remark, “a bridegroom of blood,” she was talking about the circumcision.

This strange episode is difficult to understand. There is much here that is unexplainable. What is clear is that Moses has been called by God to challenge Pharaoh—one of the most powerful men in history—and to rescue hundreds of thousands of Hebrew slaves from lives of hard labor. On a human level, at least, this seems like risky business. But Moses’ mission is something else entirely; it is God’s business, involving promises made by a holy God to Abraham hundreds of years earlier, promises to provide for and protect His people. One key aspect of that covenant is the obligation of all males to be circumcised. Apparently Moses has neglected to circumcise his son, a fact that could jeopardize the entire mission. So when Zipporah realizes the gravity of the situation, she takes action and circumcises him. With their covenant responsibilities now met, Moses is free to continue the mission.

Eternal One (to Aaron): 27 Go into the wilderness and meet Moses.

So Aaron journeyed to meet Moses, and they met at the mountain of God. When he saw his brother, he kissed him. 28 During their joyful reunion, Moses told Aaron everything that the Eternal had sent him to do, and he explained the miraculous signs He had instructed him to perform.

29 Moses and Aaron then traveled back to Egypt and gathered together all of the elders of Israel’s people. 30 Aaron gave a speech that conveyed all the words that the Eternal had given to Moses and then performed the miraculous signs in front of the people. 31 The people believed Moses and Aaron. When everyone heard that the Eternal was concerned about the Israelites and that He had observed their oppression, they bowed down and began to worship with grateful hearts.

Not long after, Moses and Aaron confronted Pharaoh.

Moses and Aaron: The Eternal, Israel’s God, has a message for you: “Release My people, so that they may go and celebrate a feast in My honor in the desert.”

Pharaoh: And who is this god you call “the Eternal One” that I should heed His message and release His people Israel? I do not know any god by that name, and furthermore I do not intend to release Israel.

Moses and Aaron: The God of the Hebrews has visited us. We ask that you allow us to travel three days’ distance into the desert to sacrifice to the Eternal our God. Otherwise, He may become angry and come after us with disease or sword.

Pharaoh: Moses and Aaron, why are you distracting people from their work? Stop wasting time, and get back to your labor!

Look, there are vast numbers of people in this land who should be working; instead they are all idle because of you.

That same day, Pharaoh gave instructions to the slave drivers who were over the people and their supervisors.

Pharaoh: Don’t supply the people with any more straw to make bricks as you have been doing. Let them go out and find their own straw. But I still want you to expect the same number of bricks from them as before. Even though the task will be harder, do not lessen their load! They are lazy and are asking for time off, saying, “Release us so that we can go sacrifice to our God in the desert and feast in His honor. Therefore, make the work so heavy that the men don’t have the energy to do anything but work; perhaps then they won’t be distracted by these lies!

Slave Drivers and Supervisors (to the people): 10 Pharaoh has a message for you: “I am not going to supply you with any more straw. 11 You must go out and get it for yourselves—wherever you can find it—but you must produce the same number of bricks as before. Your workload will not be reduced.”

12 The people quickly and desperately spread out across the land of Egypt looking for dry stalks of grain to use for straw. 13 The slave drivers pushed them hard.

Slave Drivers: Hurry, you must meet your quotas. You must produce the same number of bricks as you did before when we provided you with straw.

14 Plus they beat and interrogated the supervisors of the Israelites, the Hebrews whom the slave drivers had appointed over the workers.

Slave Drivers: Why are you lagging behind? Why haven’t you met your quotas of bricks yesterday or today as you did before?

15 The supervisors of the Israelites were unable to meet the demands and so they appealed to Pharaoh.

Supervisors (pleading with Pharaoh): Why are you treating your servants this way? 16 No more straw is being provided to your servants, yet the slave drivers keep yelling at us, “Make bricks!” And then your servants are beaten; it is your people who are at fault here, not us.

Pharaoh: 17 No. It is you. You are lazy! You are all so very lazy! You try to escape your work by making up excuses, saying, “Please release us so that we may go sacrifice to the Eternal.” 18 Leave me now, and get back to work, you indolent whiners! You will not be provided any straw, and you must make the same number of bricks as before.

19 The supervisors of the Israelites knew they were in deep trouble when they were told, “You are not to lessen the workload. You must still make the same number of bricks every day as you did before.” 20 After the supervisors left Pharaoh, they went directly to Moses and Aaron who were already waiting for them.

Supervisors (to Moses and Aaron): 21 May the Eternal see and judge what you have done. Now because of you Pharaoh and all who serve him look on us as if we were some kind of disgusting odor. You might as well have put the sword in their hands they will use to kill us.

22 Moses went back to meet with the Eternal One.

Moses: Eternal, these are Your people. Why have You brought so much trouble on them? And why have You sent me here? 23 Ever since I approached Pharaoh to speak in Your name, he has done more harm to them than ever before. And You have done absolutely nothing to rescue Your people.

The Eternal One spoke to Moses.

Eternal One: Now you will see what I have in store for Pharaoh. When Pharaoh sees the power of My hand, he will not only send My people from this land, he will drive them out.

(pointedly to Moses) I am the Eternal. I revealed Myself to Abraham, Isaac, and Jacob, as God-All-Powerful;[h] but I did not reveal My name, the Eternal One, to them. I also made My covenant with them. I promised I would give them Canaan—the land where their ancestors lived as strangers. In addition, I have heard the constant cries of the Israelites who have been enslaved by the Egyptians. I have remembered My covenant; go now and tell the people of Israel, “I am the Eternal, and I will rescue you from the heavy load the Egyptians have laid on you. I will liberate you from their oppression. I will stretch out my powerful arm and free you with amazing acts of judgment. Then I will gather you to Me as My people, and I will be your God. You will know that I am the Eternal who rescued you from the heavy load the Egyptians have put on you. I will lead you into Canaan—the very land I promised Abraham, Isaac, and Jacob. I will give it to you as a possession for I am the Eternal.”

So Moses went and told these things to the Israelites, but they turned a deaf ear to him because they were in such low spirits and exhausted from their harsh labor.

10 The Eternal One once again instructed Moses.

Eternal One: 11 Go speak with Pharaoh, the king of Egypt, and tell him to release the Israelites from his land.

Moses: 12 The Israelites haven’t paid attention to anything I’ve said. How do You expect Pharaoh to listen to me if my own people won’t? I am not fit to speak for You.

13 The Eternal then addressed Moses and Aaron and gave them instructions about dealing with the Israelites and Pharaoh, king of Egypt. The instructions had to do with bringing the Israelites out of Egypt.

14 These are the heads of their fathers’ families: The sons of Reuben, who was the firstborn of Israel—Hanoch and Pallu, Hezron and Carmi. This is the clan of Reuben. 15 Simeon’s sons—Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (a Canaanite woman’s son). 16 Levi’s sons (according to the genealogical records)—Gershon, Kohath, and Merari. Levi lived to be 137 years old. 17 Gershon’s sons—Libni and Shimei; each became the head of a clan. 18 Kohath’s sons—Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133 years old. 19 Merari’s sons—Mahli and Mushi. These are the clans of Levi according to the genealogical records. 20 Amram married his father’s sister, Jochebed, and she gave birth to his sons Aaron and Moses. Amram lived to be 137 years old. 21 Izhar’s sons—Korah, Nepheg, and Zichri. 22 Uzziel’s sons—Mishael, Elzaphan, and Sithri. 23 Aaron married Elisheba (Amminadab’s daughter and Nahshon’s sister). Elisheba gave birth to his sons Nadab, Abihu, Eleazar, and Ithamar. 24 Korah’s sons—Assir, Elkanah, and Abiasaph. The clans of Korah descended from these. 25 Aaron’s son, Eleazar, married one of Putiel’s daughters, and she gave birth to his son Phinehas. These are the ancestors which founded the various clans of the Levites.

Up until this point in the story, Moses has taken the lead in rescuing the people of Israel from Egyptian bondage. But this genealogy signals that Aaron will play an increasingly important role in the days ahead. Both Moses and Aaron are descended from Levi—whose children are set aside to serve Israel as priests—but the genealogy traces Aaron’s lineage, not Moses’. Later generations will look back at Aaron as the ideal priest.

26-27 These are the same Aaron and Moses whom the Eternal directed, “Lead the people of Israel out of the land of Egypt like a victorious army.” These two brothers spoke to Pharaoh, Egypt’s king, about releasing the Israelites from Egypt.

28-29 One day the Eternal visited Moses in Egypt and said to him,

Eternal One: I am the Eternal. Go tell Pharaoh, Egypt’s king, everything that I tell you.

Moses: 30 Please, I am not fit to speak for You. How do You expect Pharaoh to listen to me?

Eternal One (to Moses): Look! I have made it so that Pharaoh will deal with you as a god and your brother Aaron as your prophet. I want you to tell Aaron everything that I command you. Then your brother Aaron will tell Pharaoh to release My people Israel from his land. But I am going to harden Pharaoh’s stubborn heart so that I can perform sign after sign, wonder after wonder in the land of Egypt. Still Pharaoh will ignore the message you give him. Then I will unleash the power of My hand against Egypt and liberate My vast armies—My people, the children of Israel—from Egypt with amazing acts of judgment. When I stretch out My hand against Egypt and free the children of Israel from their oppressive grasp, the Egyptians will have no doubt that I am the Eternal.

Moses and Aaron did exactly what the Eternal commanded. When they confronted Pharaoh, Moses was 80 years old, and Aaron was 83.

The Eternal then continued His instructions to Moses and Aaron.

Eternal One: When Pharaoh says, “Do something wondrous to prove yourselves,” then, Moses, tell Aaron, “Take your staff and toss it at Pharaoh’s feet, and it will be transformed into a snake.”

10 So Moses and Aaron went to Pharaoh and did exactly what the Eternal told them to do. Aaron threw his staff down before Pharaoh and his servants, and it was transformed into a snake.

11 Pharaoh then sent for all the sages and sorcerers; and the most talented magicians in Egypt stepped up and performed the same act with their own incantations. 12 Each magician threw down his staff, and each staff turned into a snake. But Aaron’s staff devoured all of the other staffs. 13 And still Pharaoh’s heart was as hard as stone; he did not pay any attention to what Moses and Aaron said, just as the Eternal had predicted.

Eternal One (to Moses): 14 Pharaoh’s heart is as hard as stone. He refuses to release My people. 15 Go visit him again in the morning when he is walking out to the water. Wait for him along the bank of the Nile and carry the staff which turned into a snake. 16 Give Pharaoh My message: “The Eternal One, the God of the Hebrews, has sent me to you: ‘Release My people, so that they may serve Me in the desert. You have not paid any attention until now. 17 You will know that I am the Eternal by the next miracle I am going to perform. I will strike the water of the Nile with this staff that is in my hand, and the water will be turned into blood. 18 The fish in the Nile will die, and this river will be fouled with the rotting mess so that the Egyptians will no longer be able to drink from it.’” 19 Give this instruction to Aaron: “Take your staff in hand and raise it over all the waters of Egypt—over the rivers, canals, ponds, and lakes—so that the water will be turned into blood. Blood will appear throughout the land of Egypt, even in the water kept in wooden and stone vessels.”

20 Moses and Aaron did exactly as the Eternal had instructed. In full view of Pharaoh and all of his servants, Aaron raised his staff and struck the water in the Nile. When he did, all the water turned into blood. 21 The fish that lived in the Nile began to die, and the river took on a foul smell. The Egyptians were no longer able to drink from it. The water-turned-blood was everywhere in the land of Egypt. 22 But Pharaoh summoned the most talented magicians in Egypt who performed the same act with their own incantations. So Pharaoh’s heart remained as hard as stone, and he paid no attention to Moses and Aaron just as the Eternal had predicted. 23 Then Pharaoh turned and went back to his house without giving this wondrous miracle a second thought.

24 The Egyptians had to dig wells along the edge of the Nile in order to have water to drink, because they were no longer able to drink from the Nile. 25 Seven days and nights went by after the Eternal had struck the Nile and turned the water into blood.

Eternal One (to Moses): Go visit Pharaoh and give him My message: “The Eternal says to you, ‘Release My people, so that they may serve Me. If you do not release them, I will send an infestation of frogs across your entire land. The Nile will swarm with frogs. They will hop up from the river to assault your palace, make their way into your bedroom, and even crawl into your bed. The frogs will crowd into the houses of your servants and eventually of all your people. They will find their way into your ovens and kneading bowls. Mark My words, these frogs will be all over you, your people, and all your servants.’”

Give this message to Aaron: “Take your staff in hand and raise it over the rivers, canals, and ponds, and call forth the frogs to invade Egypt.”

Aaron reached out with his staff over all the waters of Egypt, and countless frogs came forth and soon covered the land. They were everywhere. The most talented magicians in Pharaoh’s Egypt were called to perform the same act with their incantations and they, too, called forth the frogs into Egypt.

Pharaoh’s magicians may be able to conjure up frogs, but they can’t make them leave.

Pharaoh sent for Moses and Aaron.

Pharaoh: Plead with the Eternal to remove the frogs from my land, from my house, and from the houses of my people. If He does this, I will release the people so that they can go sacrifice to the Eternal One.

Moses: You may have the honor of naming the time when I plead for you, your servants, and your people and ask God to get rid of the frogs that are plaguing you and your houses. There will be no frogs left except in the Nile.

Pharaoh: 10 Tomorrow.

Moses: Then tomorrow it is—just as you have requested—so that you will know that there is no one like the Eternal our God. 11 The frogs will leave you, your houses, your servants, and all your people. After tomorrow, there will be no frogs anywhere except those in the Nile.

12 Moses and Aaron then left Pharaoh, and Moses pled with the Eternal about the frogs, which He had brought upon Pharaoh, that He would rid the land of them. 13 He did as Moses asked of Him, and all the frogs that had infested the houses, streets, and fields died. 14 The Egyptians gathered up all the dead frogs and made great piles of them, and the land took on a rotten stench. 15 But when Pharaoh saw that the infestation of frogs had ended, he was relieved; and he hardened his own heart and refused to listen to Moses and Aaron, just as the Eternal had said.

Eternal One (to Moses): 16 Give this message to Aaron: “Raise your staff and strike the dust of the earth and the land of Egypt will be overrun with swarms of gnats.”

17 They did exactly as God had instructed. When Aaron reached out and struck the dust of the earth with his staff, swarms of gnats flew up from the dust and covered the people and animals. It seemed as if all the dust in the land of Egypt turned into gnats.

18 The most talented magicians in Pharaoh’s Egypt tried to perform this same act with their incantations, but none could do it. So the gnats continued to swarm all over the people and their animals.

Magicians (to Pharaoh): 19 This must be the finger of God.

If God can do this with a finger, what must His whole hand be able to accomplish?

But Pharaoh’s heart was as hard as stone, and he refused to pay any attention to Moses and Aaron, just as the Eternal One had said.

Eternal One (to Moses): 20 Get up early in the morning and get in Pharaoh’s way as he is walking out toward the water. Stand up to him, face-to-face, and give him My message: The Eternal says to you, “Release My people, so that they may serve Me. 21 If you do not release My people, I will release swarms of flies upon you, your servants, and your people, and into all of your houses. The houses of the Egyptians and the ground they walk on will be overrun with these swarms. 22 On the day this plague begins, I will separate Goshen—where My people live—from the rest of the land. It will be a safe place, unharmed by the hordes of insects that I release against Egypt. Then you will know that I am the Eternal; and I am here, right in the middle of this land. 23 I will make a distinction between My people and your people. This sign will happen tomorrow.”

24 The Eternal did just as He said. Thick swarms of insects darkened the skies and invaded Pharaoh’s palace and his servants’ houses. The land was wiped out by the swarm of insects that infested all the land of Egypt. 25 Pharaoh sent for Moses and Aaron.

Pharaoh: Go and sacrifice to your God. But you must stay here in the land.

Moses: 26 It would not be right to do what you ask, for our manner of offering sacrifices to the Eternal our God is deeply offensive to the Egyptians. If we offend them with these sacrifices, will they not stone us? 27 No. We must travel for three days into the desert and sacrifice to the Eternal our God, just as He has asked us to do.

Pharaoh: 28 I will allow you to go on a short journey into the desert and sacrifice to the Eternal your God. But you must not travel too far from here—certainly not three days away. And do not forget to offer prayers for me.

Moses: 29 I am leaving you now, and I am going to offer prayers to the Eternal that the swarms of insects will leave Pharaoh, his servants, and his people by tomorrow. But, Pharaoh, do not go back on your promise to allow the people to go and sacrifice to the Eternal.

30 Moses left Pharaoh and offered prayers to the Eternal. 31 He honored Moses’ prayers and removed the swarms of insects that had plagued Pharaoh, his servants, and the people of Egypt. Not a single insect remained. 32 But Pharaoh hardened his stubborn heart this time as well and refused to allow the people to go.

Eternal One (to Moses): Once again, go visit Pharaoh and give him My message: “The Eternal, God of the Hebrew people, says to you, ‘Release My people, so that they can serve Me. If you refuse to release them and strengthen your grip on them, then the hand of the Eternal will come down hard on you: a terrible disease will afflict all of your livestock in the fields—horses, donkeys, camels, cattle, and sheep. But the Eternal will distinguish between Israel’s livestock and Egypt’s livestock, so that not a single animal that belongs to Israel’s people will die.’” He has already determined the time when this plague will begin, saying: “Tomorrow He will strike the land.”

Then the Eternal did exactly as He said and sent this sign on the next day. All of the Egyptians’ livestock began to die, but not a single animal from Israel’s livestock perished. Pharaoh sent investigators to check Israel’s livestock, and they found that not a single one of their animals had died or become sick. But Pharaoh’s heart was still as hard as stone, and he refused to release the people.

Eternal One (to Moses and Aaron): Reach into the furnace and grab handfuls of ashes. Moses, throw these ashes up into the air—right in front of Pharaoh. It will turn into a fine dust that will cover all the land of Egypt and cause painful abscesses to break out on people and animals throughout the land of Egypt.

10 So they removed ash from the furnace and stood directly in front of Pharaoh. Moses threw the ashes up in the air, and it caused abscesses to break out on people and their animals. 11 Even the most talented magicians in Pharaoh’s Egypt could not stand before Moses, because the abscesses broke out on their bodies as well as the rest of the Egyptians.

12 The Eternal made Pharaoh’s hard heart even harder, and Pharaoh was not moved by the miraculous deeds and the words of Moses and Aaron, just as the Eternal had told Moses.

Eternal One (to Moses): 13 Get up early tomorrow morning and stand before Pharaoh. Tell him, “The Eternal, the God of the Hebrews, has a message for you: ‘Release My people, so that they may serve Me. 14 This time, if you refuse, I’m going to send a series of plagues upon you yourself, your servants, and your people. Then you will see that there is no one else as great as I am in all the earth. 15 For by now I could have easily raised my hand and struck you and your people with a disease so lethal that you would be erased entirely from the earth. 16 But I have kept you in power for a reason, to show you My greater power and to see that My name and reputation spread through all the earth.[i] 17 But you still try to dominate My people and refuse to release them from the land. 18 This time tomorrow, I will unleash an enormous hailstorm upon you—a storm like no other that has ever occurred in Egypt since its beginning until now. 19 So gather all your livestock and anything left in your fields into a safe place. Protect it the best you can, for every man or animal left unprotected in the field when the hailstorm arrives will die.’”

20 Some of Pharaoh’s servants feared the Eternal’s message, so they gathered their servants and livestock into the safety of their houses. 21 But there were others who did not take seriously the Eternal’s word, and they left their servants and livestock unprotected in the field.

Eternal One (to Moses): 22 Raise your hand up toward the heavens, and hail will rain from the sky across the entire land of Egypt—upon people and animals and all the crops in the field throughout the land of Egypt.

23 So Moses raised his staff up toward the heavens, and the Eternal released loud thunder and hail from the sky, and fire streaked down upon the earth. He caused hail to rain down upon all of Egypt. 24 As the hail fell, lightning pierced the darkness and lit up the sky. The hailstorm was so intense that it was like no other that had ever occurred in Egypt since its beginning. 25 The hail pounded everything to the ground that remained in the fields, both people and their animals; it crushed every crop, it shattered every tree. 26 There was only one place the hail did not fall—Goshen—where the people of Israel lived.

27 Pharaoh then sent for Moses and Aaron.

Pharaoh: I admit that this time I’ve gone too far. I have sinned. The Eternal is in the right; I and my people have done wrong. 28 Go back to the Eternal and plead my case. We have had enough of your God’s thunder and hail. I will agree to release you—you and your people will not stay any longer.

Moses: 29 Watch closely. The moment I step outside the city gates, I will lift up my hands to the Eternal, and the thunder and hail will stop. Then you will know that the earth belongs to Him. 30 But I know very well that you and your servants do not yet fear the Eternal God.

31 (The flax and barley crops were both destroyed, because the barley heads were nearly ripe and buds had formed on the flax when the hail fell. 32 But the wheat and the spelt had not yet sprouted, so these crops were spared.)

33 Moses left Pharaoh and departed the city. He lifted up his hands to the Eternal and prayed. When he did, the thunder and hail and heavy rains stopped. 34 But as soon as Pharaoh saw that the weather had changed, and he and his servants were certain that the hail and thunder and heavy rains were no longer a threat, they became utterly defiant and Pharaoh hardened his stubborn heart once again. 35 Because his heart was as hard as stone, he refused to release the Israelites as he promised. This happened exactly as the Eternal One predicted through Moses.

10 Eternal One (to Moses): Go pay Pharaoh another visit. I have made his heart and his servants’ hearts as hard as stone, so that I can perform My wondrous signs among them and reveal My power. I have done all these things so that you can tell your children and grandchildren stories of how I treated the cruel Egyptians with contempt and performed My signs among them. I have done all this so that you may believe I am the Eternal.

So once again Moses and Aaron went to see Pharaoh.

Moses and Aaron: The Eternal, the God of the Hebrews, has a message for you: “How long do you plan to resist Me and refuse to humble yourself before Me? Release My people, so that they can go and serve Me in the desert. If you refuse to release My people, tomorrow I will fill your land with locusts, and they will blanket the ground. There will be so many that you will not be able to see the ground! The locusts will devour every crop the hail did not destroy, and their horde will strip every tree that grows in your fields! They will fill every corner of your houses, your servants’ houses, and all the Egyptians’ houses. This will be a spectacle that none of your ancestors have ever seen—never from the day that they were born until this present day.”

Starvation for the majority of Egyptians is becoming a real possibility. How far they have come from Joseph’s day when Egypt fed the world!

Moses then turned and left Pharaoh.

Servants (to Pharaoh): How much longer will you let this man trap us? Why don’t you just release the people and let them go serve the Eternal their God? Look around you! Don’t you see that Egypt is in ruins?

Then Pharaoh had Moses and Aaron brought back to him.

Pharaoh: Some of your people may go and serve this God of yours, the Eternal! But not all. Who will be going with you?

Moses: No. All of us must go—the young and the old. We will take our sons, daughters, flocks, and herds with us. We are all going into the desert to celebrate a great festival to the Eternal.

Pharaoh: 10 The Eternal had better be with you if you really think I am going to let you take your little ones with you! Look, I know you have some evil plan. I can see it in your face. 11 No! I will allow you to take only the men to go and serve the Eternal One, since that is what you have been asking for all along.

Then Pharaoh had Moses and Aaron thrown out.

Eternal One (to Moses): 12 Stretch your hand over the land of Egypt and call forth the locusts, so that they may invade Egypt and devour anything that grows from the earth and everything the hail did not destroy.

13 Then Moses raised his staff over the land of Egypt, and the Eternal directed the east wind to blow over the land all that day and night. When the morning dawned, the east wind brought with it a cloud of locusts. 14 They dropped from the sky and overran the land of Egypt from one end to the other. Countless numbers of them swarmed in the air and crawled over the ground. Never had there been nor would there ever be again such a swarm of locusts in Egypt. 15 The locusts blanketed the whole land until the ground was smothered in darkness. They devoured every plant growing in the fields and stripped every tree of its fruit, everything the hail had not destroyed. Not one green leaf was left on any tree, not one plant was left growing in the field anywhere in the land of Egypt.

16 Pharaoh immediately sent for Moses and Aaron.

Pharaoh: I have sinned against the Eternal your God and against you. 17 Now, please forgive me, just this once; and pray to the Eternal your God, and ask Him to take away this plague of death from me.

18 Moses left Pharaoh and prayed to the Eternal for him.

19 He caused the winds to shift, and a strong west wind blew and lifted the cloud of locusts up into the air and drove them out into the Red Sea.[j] Not a single locust was left in all the land of Egypt. 20 But He hardened Pharaoh’s stubborn heart, and he refused to release the Israelites.

Eternal One (to Moses): 21 Raise your hand up toward the heavens, and a great darkness will cover the land of Egypt, a heavy, oppressive darkness.

22 So Moses raised his hand up toward the heavens, and a deep darkness settled over all the land of Egypt for three days. 23 It was so dark that people could not even see each other, and no one dared to venture out from their houses for three whole days. But all the people of Israel had light where they lived. 24 Once more Pharaoh sent for Moses.

Pharaoh: You may go and serve the Eternal. Everyone can go—even your little ones—but leave your herds and flocks behind.

Moses: 25 You must also allow us to take our herds and flocks as sacrifices and burnt offerings, for we must offer them to the Eternal our God. 26 We need to take every single animal—not a hoof can be left behind—because we need some of them to sacrifice to Him. And until we get to where we are going, we will not know what animals we need to worship the Eternal.

27 But the Eternal hardened Pharaoh’s stubborn heart once again, and he was unwilling to release the Israelites.

Pharaoh (to Moses): 28 Get out of here, and never come back! If you ever try to see my face again, I will have you killed!

Moses: 29 What you say is true. I will never see your face again!

11 Eternal One (to Moses): I am going to strike Pharaoh and his Egypt one more time, and after this final plague, Pharaoh will release you from Egypt. When he finally releases you, he will be so glad to see you go that he will practically force you out of this land. Go now and speak to all the people. Have every man and every woman ask their neighbors to give them items made of silver and gold.

Now the Eternal caused the Egyptian people to have a favorable attitude toward His people. And Moses was already highly regarded in the land of Egypt by Pharaoh’s servants and most Egyptians.

Moses (to Pharaoh): This is the message of the Eternal: “About midnight I will move through Egypt, and every firstborn son in every family in Egypt will die—from the firstborn of Pharaoh (who rules from his throne) to the firstborn of the slave girl (who grinds at the mill). The firstborn of all your cattle and livestock will die as well. The air will be heavy with loud wailing throughout the land of Egypt, a deep and dismal mourning unlike any that has been or will ever be again in the land. But among the people of Israel not even a dog’s bark will disturb the night. Then you will know that the Eternal makes a sharp distinction between Egypt and Israel.”

All those who are servants to you, Pharaoh, will come down to me and humbly bow before me and beg, “Please go! You and all those who follow you! Leave now!” That is when I will go.

Then Moses, who was boiling with anger, left Pharaoh’s presence.

Eternal One (to Moses): Pharaoh will not pay attention to what you say. As a result, My wonders will increase in all the land of Egypt.

Pharaoh’s stubbornness never frustrates the divine plan. God turns it and uses it to demonstrate to all that He is the one True God.

10 Moses and Aaron performed all of these wonders in the presence of Pharaoh. But the Eternal hardened Pharaoh’s stubborn heart, and Pharaoh refused to release the Israelites from his land.

Perhaps the best way to look at the confrontation between Moses and Pharaoh is as a contest to see who truly is God. In Egypt Pharaoh is considered a god. He has certain powers and abilities, and the might of Egypt resides with him. When Moses and Aaron appear before him to demand the release of the Hebrew slaves, each refusal becomes an occasion for the True God to demonstrate His superiority over Pharaoh and all the other gods of Egypt. Each successive miracle attacks deeper into the heart of Pharaoh’s power and politics. Slowly but surely, Pharaoh’s power is subverted until God breaks Pharaoh’s grip on the people of Israel completely. With the final miracle everything begins to unravel: the death of the firstborn is personal for Pharaoh.

12 Eternal One (to Moses and Aaron in the land of Egypt): 1-2 Mark this month as the first month of all months for you—the first month of your year. Declare this message to the entire community of Israel: “When the tenth day of this month arrives, every family is to select a lamb, one for each household. If there aren’t enough people in the family to eat an entire lamb, then they should share a lamb with their nearest neighbor according to how many people are in the neighbor’s family. Divide the portions of the lamb so that each person has enough to eat. Choose a one-year-old male that is intact and free of blemishes; you can take it from the sheep or the goats. Keep this chosen lamb safe until the fourteenth day of the month, then the entire community of Israel will slaughter their lambs together at twilight. They are to take some of its blood and smear it across the top and down the two sides of the doorframe of the houses where they plan to eat. That night, have them roast the lamb over a fire and feast on it along with bitter herbs and bread made without yeast. Do not eat any meat raw or boil it in water; only eat the meat after the entire animal has been roasted over a fire with its head, legs, and intestines attached. 10 Eat whatever you can, but don’t leave any of it until morning; whatever is left over in the morning burn in the fire. 11 Here is how I want you to eat this meal: Be sure you are dressed and ready to go at a moment’s notice—with sandals on your feet and a walking stick in your hand. Eat quickly because this is My Passover.

12 I am going to pass through the land of Egypt during the night and put to death all their firstborn children and animals. I will also execute My judgments against all the gods of the Egyptians, for I am the Eternal One! 13 The blood on the doorframes of your houses will be a sign of where you are. When I pass by and see the blood, I will pass over you. This plague will not afflict you when I strike the land of Egypt with death.

14 This will be a day for you to always remember. I want you and all generations after you to commemorate this day with a festival to Me. Celebrate this feast as a perpetual ordinance, a permanent part of your life together. 15 You are to eat bread made without yeast for seven days. On the first day get rid of any yeast you find in your house. Anyone who eats bread made with yeast during the seven festival days must be cut off from the rest of Israel. 16 On the first day of the festival and again on the seventh, gather the community together for a time of sacred worship. No one may work on those two days except to prepare what every person needs to eat. 17 Celebrate the Feast of Unleavened Bread because it commemorates the day that I led your forces out of Egypt. Honor and celebrate this day throughout all your generations as a perpetual ordinance, a permanent part of your life together. 18 From the evening of the fourteenth day of that first month to the evening of the twenty-first day of that month, eat bread made without yeast. 19-20 No yeast is to be found in any of your houses during the seven festival days. Whoever eats anything that has yeast in it must be cut off from the community of Israel. It doesn’t matter whether he is a foreigner or a native; the same standards apply. During the seven festival days, do not eat anything made with yeast; wherever you live and gather together, be sure you eat only unleavened bread.

21 Then Moses called all of Israel’s elders together and gave them instructions.

Moses: Go and pick out lambs for each of your families, and then slaughter your family’s Passover lamb. 22 Take a handful of hyssop branches, dip them down into the bowl of blood you drained from the sacrifice, and mark the top of the doorway and the two doorposts with blood from the bowl. After you do this, no one should go out that door until the next morning.

23 The Eternal will pass through the land during the night and bring death to the Egyptians. But when He sees the blood-markings across the tops of your doorways and down your two doorposts, He will pass over your houses and not allow His messenger of death to enter into your houses and strike you down. 24 You and all your descendants are obligated to keep these instructions for all time. 25 Even after you arrive in the land the Eternal has promised you—the land flowing with milk and honey—you must keep these instructions and perform this ritual. 26 When your children ask you, “What does this ritual mean to you?” 27 you will answer them, “It is the Passover sacrifice to the Eternal, for He passed over the houses of the Israelites when we were slaves in Egypt. And although He struck the Egyptians, He spared our lives and our houses.”

The name of this festival, “Passover,” comes from the fact that God “passes over” those houses where the Israelites gather and eat the sacrifice.

When Moses finished these instructions, the people bowed down and worshiped.

28 The Israelites went and did as they were instructed; they were obedient to what the Eternal had commanded Moses and Aaron.

29 Now this is what happened: at midnight, He struck down all the firstborn sons in Egypt—from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoners locked in the dungeon, and even the firstborn of all the livestock in the land. 30 Pharaoh woke up during the night. He wasn’t the only one. His servants, as well as all of the Egyptians in the land, had awoken. A great scream shattered the night in Egypt, for there was not a single Egyptian house where someone was not dead.

31 Pharaoh sent for Moses and Aaron before the night was over.

Pharaoh (to Moses and Aaron): Get up and get out. Leave my people right now—you and all the rest of the Israelites. Go and worship this god of yours, the Eternal One, just as you have said. 32 Take your flocks and your herds as well with you—just as you said—and go! But bless me on your way out!

Pharaoh hates to admit he has been beaten by Moses and his God. After losing his firstborn son—destined to be the next Pharaoh—he has little choice.

33 The Egyptians frantically urged the people of Israel to hurry and leave their land.

Egyptians (imploring): If you do not leave soon, we will all be dead.

34 So the Israelites hurried. They took their bread dough before any yeast had been added, packed up their kneading bowls, wrapped them in some of their clothing, and carried them on their shoulders.

35 The people of Israel also did what Moses had told them to do; they asked the Egyptians for items made of silver and gold, and they asked for extra clothing as well. 36 The Eternal caused the Egyptians to have a favorable attitude toward His people, so the Egyptians fulfilled these requests and gave the people what they asked for. This is how the Israelites stripped the Egyptians of their valued possessions.

For many years the Egyptians stripped the people of Israel of their lives, labor, and dignity. God’s justice demands that Israel be paid for all they lost.

37 The Israelites left and traveled from Rameses to Succoth. There were about 600,000 men, plus all the women and children. 38 Another crowd, made up of various and sundry peoples, accompanied them, as well as herds, flocks, and a great number of livestock. 39 They baked flat bread along the way from the dough without yeast which they carried with them from Egypt. The dough had no yeast because the people had been rushed out of Egypt, and they did not have enough time to gather food supplies for themselves.

40-41 The Israelites had lived in the land of Egypt for a total of 430 years. On the last day of their 430th year, all the forces belonging to the Eternal left the land of Egypt. 42 This was the night when the Eternal kept watch over His people and brought them safely out of the land of Egypt; now this night is to be kept by His people, to be celebrated by all of the people of Israel throughout all generations.

Eternal One (to Moses and Aaron): 43 This is the requirement for Passover: no foreigner or outsider should eat this meal. 44 But every slave bought with money may participate in this celebration if he has been initiated into the community by circumcision. 45 No temporary residents or paid servants may share in it. 46 The meal must be eaten in only one house. Don’t take any of the meat outside. Not one of the lamb’s bones shall be broken.[k] 47 The entire community of Israel must celebrate it. 48 If you have outsiders living among you and they want to celebrate the Passover to the Eternal with you, then all the men must agree to be circumcised. Only after circumcision may they join in and celebrate with you; then you must treat them as if they were native-born. But make sure no uncircumcised male eats any part of the sacred meal. 49 The same instruction applies to everyone equally—without distinction—the native as well as the outsider who is living among you.

50 Then all of the Israelites did exactly as the Eternal had instructed Moses and Aaron to do. 51 On that same day, He led the Israelites as they marched out of the land of Egypt like an army.

This night is still remembered by Jewish people each year during the festival called Passover. The exodus—God’s liberation of the Hebrew slaves from Egypt—is one of the most important events in all Scripture. For over 400 years, God’s covenant people lived as outsiders in Egypt. For as long as that last generation could remember, they had been slaves living embittered lives under a cruel regime. But God heard their cries and acted finally and decisively to rescue them. Now it is time to go home, to a land they have never seen, a land of promise and prosperity. They return not as slaves but as free people, a powerful force for God in the world. The exodus leaves a permanent mark on the people of Israel. It is celebrated in song, recorded in Scripture, and commemorated in a festival; the prophets even see a day when a new exodus is coming.

13 Eternal One (to Moses): 1-2 Set apart all of the firstborn and dedicate them to Me. The first male offspring—both human and animal—that opens the womb among the people of Israel belongs to me.

Moses (to the people): Remember this day, the day when you departed from Egypt and left behind lives of slavery. For the strong hand of the Eternal has freed you from Pharaoh and his Egypt. In observing this day, be careful not to eat any food containing yeast. You are leaving today in the month of Abib. When He leads you into the land which He promised your ancestors He would give to you—a wide, open space flowing with milk and honey, a land currently inhabited by the Canaanites, Hittites, Hivites, Amorites, and Jebusites—I want you to observe the following festival during this month: For seven days, you are to eat only bread made without yeast. On the seventh day, celebrate a feast in honor of the Eternal. Remember the directive: only bread made without yeast can be eaten during the seven festival days. Don’t keep any bread with yeast around; in fact, get rid of all yeast anywhere in your territory during those days. You are to explain to your children on that day, “We observe this feast because of what the Eternal did for me when I came out of Egypt.” This festival will be a sign to you—like a mark stamped on the back of your hand or a reminder written across your forehead—so that the Eternal’s instruction will never be far from your lips. For He led you out of Egypt with a strong hand. 10 Observe what I have decreed at the designated time every year.

11 The Eternal will lead you into the land He promised you and your ancestors—the land where the Canaanites are now living. 12 You are to dedicate to Him every offspring that opens the womb—your firstborn sons and the firstborn male of all your livestock—for they belong to Him. 13 You may redeem every firstborn of a donkey by sacrificing a lamb in its place. If you choose not to redeem it, then you must break its neck. But you must redeem all of your firstborn sons and not sacrifice them.

14 There will come a time when your children ask you, “What is this thing we are doing?” You will say, “With a strong hand the Eternal led us out of Egypt and freed us from lives of slavery. 15 When Pharaoh’s heart was as hard as stone, and he refused to release us, the Eternal killed all the firstborn in the land of Egypt (both humans and animals). That is why I sacrifice the firstborn male of all our livestock to Him, but then I redeem every firstborn son by sacrificing a substitute.”

16 These practices will be like a mark stamped on the back of your hand and a reminder written across your forehead, a constant reminder that the Eternal led us out of Egypt with a strong hand.

17 After Pharaoh sent the people out, God did not take them by the coastal road that runs through the land of the Philistines, even though that was the nearest and easiest route. Instead, God said, “For if they see battle with those contentious Philistines, they might regret their decision and then return to Egypt.” 18 So God chose a different, longer path that led the community of His people through the desert toward the Red Sea. The Israelites marched out of the land of Egypt like an army ready for battle.

19 Moses took the bones of Joseph with him, for Joseph made the Israelites swear an oath, “God will certainly come and rescue you. Carry my bones with you when you leave this place.”[l]

20 The people of Israel departed from Succoth and set up camp in Etham at the edge of the desert. 21 The Eternal went on ahead to guide them during the day in a cloud shaped like a pillar; at night He appeared to them in a fire shaped like a pillar to light their way. So they were able to travel by day and by night. 22 The Eternal did not remove the cloud pillar or the fire pillar; by day and by night it continued to go ahead of the people.

Often clouds and fire signify the presence of God in Scripture; that is especially true here in the Book of Exodus.

14 Eternal One (to Moses): 1-2 Speak to the Israelites and tell them to go back and set up camp in front of Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon. Camp there next to the sea. Pharaoh will talk about the Israelites, saying, “They are wandering around in circles. The desert has closed them in on all sides.” Then I will harden Pharaoh’s stubborn heart even more, and he will pursue the Israelites. Honor will come to Me through the actions of Pharaoh and his army, and the Egyptians will know that I am the Eternal One.

And so they did exactly as the Eternal instructed.

When Egypt’s king received the news that the Israelites had run away, the attitude of Pharaoh and his servants changed. They began talking among themselves.

Pharaoh’s Servants: What have we done? We have released the Israelites from serving us and lost our labor force!

Pharaoh prepared his chariot and called out his army. He took a select group of the 600 best chariots in the land plus all the other chariots in Egypt with drivers commanding all of them.

The Eternal hardened the stubborn heart of Pharaoh, king of Egypt; and he chased after the Israelites just as they were marching out of the land with victorious hands held high.

The Egyptians pursued the Israelites. All of Pharaoh’s horses and chariots, his chariot-drivers and army caught up with the Israelites as they were camping by the sea not far from Pi-hahiroth, opposite Baal-zephon.

10 Pharaoh approached the Israelites’ camp, and the Israelites saw the Egyptian army closing in on them. The Israelites were trapped and feared for their lives, so they cried out to the Eternal.

Israelites (to Moses): 11 Were there not enough graves in Egypt? Is that why you brought us out here to die in the desert? Why have you done this to us? Why have you made us leave Egypt? 12 Didn’t we tell you in Egypt, “Stop pestering us so that we can get on with our lives and serve the Egyptians”? It would have been better for us to live as slaves to the Egyptians than to die out here in the desert.

Moses (to the people): 13 Don’t be afraid! Stand your ground and witness how the Eternal will rescue you today. Take a good look at the Egyptians, for after today you will never see them again. 14 The Eternal will fight on your behalf while you watch in silence.

Eternal One (to Moses): 15 Why do you call for Me? Instruct the Israelites to break camp and keep moving. 16 Raise your staff and reach out over the sea to divide it. The Israelites will be able to walk straight through the sea on dry ground. 17-18 I am going to harden the stubborn hearts of the Egyptians, and in their arrogance they will continue to chase the Israelites. My honor will be on display when I defeat Pharaoh, his army, his chariots, and his chariot-drivers. The Egyptians will know that I am the Eternal when I display my glory through Pharaoh, his chariots, and his chariot-drivers.

19 God’s messenger, who had been out front leading the people of Israel, moved to protect the rear of the company; the cloud pillar moved with him from the front to the back of them. 20 The cloud pillar took its position between Egypt’s and Israel’s camps. The cloud cast darkness by day yet it lit up the sky by night. As a result, the Egyptians never got close to the Israelites the entire night. 21 Moses then took his staff and reached out over the sea. The Eternal parted the sea with a strong east wind, which blew all night and turned the floor of the sea into dry ground between the divided waters. 22 The Israelites broke camp and traveled on dry ground through the parted waters, and the sea stood like a solid wall on their right and on their left.

23 The Egyptians were undaunted. They continued their pursuit; all of Pharaoh’s horses, chariots, and chariot-drivers followed the Israelites into the middle of the sea.

24 Before daybreak the Eternal peered down upon the Egyptian army through the fire pillar and the cloud pillar and threw them all into confusion. 25 He caused the wheels of their chariots to break down so that it was nearly impossible for the drivers to control them. The Egyptians knew something was wrong.

Egyptians: Let’s go and get away from these Israelites. Their God, the Eternal One, is fighting for them against us.

26 After all the Israelites had reached the other side of the sea, the Eternal spoke to Moses.

Eternal One (to Moses): Now take your staff and reach out over the sea. The waters which I parted will crash upon the Egyptians and cover their chariots and chariot-drivers.

27 So Moses raised his hand and reached out over the sea, and the walls of water collapsed. As dawn gave way to morning, the sea returned to normal and the Eternal swept the retreating Egyptian army into the sea. 28 The waters rushed and covered all the chariots and their drivers, swallowing up all of Pharaoh’s army that had pursued Israel into the sea. Not one Egyptian survived.

29 But the Israelites had walked safely through the parted waters on dry ground, and the sea stood like a solid wall on their right and on their left. 30 That day the Eternal rescued Israel from the powerful grip of the Egyptians, and Israel watched the corpses of the Egyptians wash up on the shore. 31 When Israel witnessed the incredible power that the Eternal used to defeat the Egyptians, the people were struck with fear of Him, and they trusted in Him and also in Moses, His servant.

Throughout this redemption story, it is clear that the Lord has protected Israel while He has judged and frustrated Egypt. After the many wonders before the Passover and the miraculous guidance by the cloud and the pillar of fire, God destroyed the Egyptian army in the midst of the sea. For centuries people have sought to explain this great miracle and make sense of it. Was it a volcanic eruption and a tsunami that parted the waters? Was it a shallow lake that drowned Pharaoh’s army? Perhaps. Perhaps not. Only God knows. But reason cannot grasp all that took place that day. When God’s covenant people were on the verge of extinction, God stepped in to fight for them. No one survived that day except by the miraculous grace of God.

15 Moses and the Israelites sang this song to the Eternal One.

Moses and the Israelites: I will sing to the Eternal, for He has won a great victory;
        He has thrown the chariot into the sea: horse and rider.
    The Eternal is my strength and my song,
        and He has come to save me;
    He is my God, and I will praise Him.
        He is the God of my father, and I will exalt Him.
    The Eternal is a warrior;
        the Eternal is His name.
    Pharaoh’s chariots and his army He has thrown into the sea.
        And his high-ranking officers are drowned in the Red Sea.
    The deep waters covered them;
        they sank to the muddy depths like a stone.
    Your right hand, Eternal One, is magnificent in power.
        Your right hand, Eternal, vanquishes the enemy.
    In Your majestic greatness You conquer those who rise against You;
        You unleash Your burning anger, and it consumes them like straw.
    With a blast of Your anger the waters piled high,
        the waves stood up like a wall;
        in the heart of the sea, deep waters turned solid.
    The enemy said, “I will go after them, chase them down, and divide the spoils;
        my desire will be spent on them.
        I will draw my sword; my powerful hand will take possession of them once again.”
10     But You blew Your breath-wind, and the sea covered them;
        they sank like lead down into the mighty waters.
11     Who compares to You among the gods, O Eternal?
        Who compares to You—great in holiness,
        awesome in praises, performing marvels and wonders?
12     You raised Your right hand,
        and the earth swallowed Your enemies.
13     With Your loyal love, You have led the people You have redeemed;
        with Your great strength, You have guided them to Your sacred dwelling.
14     Already people have heard and they tremble;
        those who inhabit Philistia are gripped by fear.
15     Even now the chiefs of Edom are deeply disturbed;
        Moab’s leaders cannot stop trembling;
        all who live in Canaan are deeply distressed and wasting away.
16     Horror and fear overwhelm them.
        Faced with the greatness of Your power,
        people are afraid to move; they fall as silent as stone,
    Until Your people pass by, Eternal One,
        until the people whom You purchased pass by.
17     You will bring them and plant them on the mountain of Your inheritance—
        the place, Eternal, that You have designated to be Your dwelling,
        the sanctuary, Lord, that Your hands founded and made ready.
18     The Eternal will reign as King forever and always.

19 When Pharaoh’s horses, chariots, and chariot-drivers drove into the sea, the Eternal caused the waters to collapse upon them. But the Israelites walked through the sea on dry ground.

20 The prophetess, Miriam (Aaron’s sister), picked up a tambourine, and all the rest of the women followed her with tambourines and joyful dancing.

21 Miriam: Sing to the Eternal One, for He has won a great victory;
    He has thrown the horse and its chariot into the sea.

22 Then Moses led Israel away from the Red Sea, and they entered the desert of Shur. They traveled for three days in the desert before they found water.

23 When they came to the place where they did find water, they could not drink it because it was so bitter. So they called the place Marah, or bitter. 24 Because they were very thirsty, the people complained to Moses.

Israelites: What are we supposed to drink?

25 Moses then asked the Eternal for help, and the Eternal showed him a log. Moses threw the log into the bitter water, and the water became sweet. At Marah the Eternal established an important principle and set a standard for His people so that He could test them.

Eternal One: 26 If you will listen closely to My voice—the voice of your God—and do what is right in My eyes, pay attention to My instructions, and keep all of My laws; then I will not bring on you any of the plagues that I did on the Egyptians, for I am the Eternal, your Healer.

27 Then they traveled on to an oasis called Elim, where there were 12 freshwater springs and 70 palm trees with dates. They set up camp there next to the waters.

Footnotes

  1. 1:5 Genesis 46:27
  2. 2:14 Acts 7:27–28
  3. 2:21 Greek manuscripts add, “for a bride.”
  4. 3:5 Acts 7:33
  5. 3:6 Matthew 22:32; Mark 12:26; Luke 20:37; Acts 7:32
  6. 3:7–8, 10 Acts 7:34
  7. 3:14 “Eternal One” is derived from the Hebrew word meaning, “I am.”
  8. 6:3 Hebrew, El Shaddai
  9. 9:16 Romans 9:17
  10. 10:19 Literally, Sea of Reeds
  11. 12:46 John 19:36
  12. 13:19 Genesis 50:25

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