14 These were the heads of their families[a]:(A)

The sons of Reuben(B) the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.

15 The sons of Simeon(C) were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

16 These were the names of the sons of Levi(D) according to their records: Gershon,(E) Kohath and Merari.(F) Levi lived 137 years.

17 The sons of Gershon, by clans, were Libni and Shimei.(G)

18 The sons of Kohath(H) were Amram, Izhar, Hebron and Uzziel.(I) Kohath lived 133 years.

19 The sons of Merari were Mahli and Mushi.(J)

These were the clans of Levi according to their records.

20 Amram(K) married his father’s sister Jochebed, who bore him Aaron and Moses.(L) Amram lived 137 years.

21 The sons of Izhar(M) were Korah, Nepheg and Zikri.

22 The sons of Uzziel were Mishael, Elzaphan(N) and Sithri.

23 Aaron married Elisheba, daughter of Amminadab(O) and sister of Nahshon,(P) and she bore him Nadab and Abihu,(Q) Eleazar(R) and Ithamar.(S)

24 The sons of Korah(T) were Assir, Elkanah and Abiasaph. These were the Korahite clans.

25 Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.(U)

These were the heads of the Levite families, clan by clan.

26 It was this Aaron and Moses to whom the Lord said, “Bring the Israelites out of Egypt(V) by their divisions.”(W) 27 They were the ones who spoke to Pharaoh(X) king of Egypt about bringing the Israelites out of Egypt—this same Moses and Aaron.(Y)

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Footnotes

  1. Exodus 6:14 The Hebrew for families here and in verse 25 refers to units larger than clans.

David Spares Saul’s Life

24 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.(A) So Saul took three thousand able young men from all Israel and set out to look(B) for David and his men near the Crags of the Wild Goats.

He came to the sheep pens along the way; a cave(C) was there, and Saul went in to relieve(D) himself. David and his men were far back in the cave. The men said, “This is the day the Lord spoke(E) of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’”(F) Then David crept up unnoticed and cut(G) off a corner of Saul’s robe.

Afterward, David was conscience-stricken(H) for having cut off a corner of his robe. He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed,(I) or lay my hand on him; for he is the anointed of the Lord.” With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.(J) He said to Saul, “Why do you listen(K) when men say, ‘David is bent on harming(L) you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared(M) you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut(N) off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty(O) of wrongdoing(P) or rebellion. I have not wronged(Q) you, but you are hunting(R) me down to take my life.(S) 12 May the Lord judge(T) between you and me. And may the Lord avenge(U) the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,(V)’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog?(W) A flea?(X) 15 May the Lord be our judge(Y) and decide(Z) between us. May he consider my cause and uphold(AA) it; may he vindicate(AB) me by delivering(AC) me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice,(AD) David my son?” And he wept aloud. 17 “You are more righteous than I,”(AE) he said. “You have treated me well,(AF) but I have treated you badly.(AG) 18 You have just now told me about the good you did to me; the Lord delivered(AH) me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the Lord reward(AI) you well for the way you treated me today. 20 I know that you will surely be king(AJ) and that the kingdom(AK) of Israel will be established in your hands. 21 Now swear(AL) to me by the Lord that you will not kill off my descendants or wipe out my name from my father’s family.(AM)

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.(AN)

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Footnotes

  1. 1 Samuel 24:1 In Hebrew texts 24:1-22 is numbered 24:2-23.
  2. 1 Samuel 24:4 Or “Today the Lord is saying

The Covenant Is Broken

11 This is the word that came to Jeremiah from the Lord: “Listen to the terms of this covenant(A) and tell them to the people of Judah and to those who live in Jerusalem. Tell them that this is what the Lord, the God of Israel, says: ‘Cursed(B) is the one who does not obey the terms of this covenant— the terms I commanded your ancestors when I brought them out of Egypt,(C) out of the iron-smelting furnace.(D)’ I said, ‘Obey(E) me and do everything I command you, and you will be my people,(F) and I will be your God. Then I will fulfill the oath I swore(G) to your ancestors, to give them a land flowing with milk and honey’(H)—the land you possess today.”

I answered, “Amen,(I) Lord.”

The Lord said to me, “Proclaim(J) all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow(K) them. From the time I brought your ancestors up from Egypt until today, I warned them again and again,(L) saying, “Obey me.” But they did not listen or pay attention;(M) instead, they followed the stubbornness of their evil hearts.(N) So I brought on them all the curses(O) of the covenant I had commanded them to follow but that they did not keep.(P)’”

Then the Lord said to me, “There is a conspiracy(Q) among the people of Judah and those who live in Jerusalem. 10 They have returned to the sins of their ancestors,(R) who refused to listen to my words.(S) They have followed other gods(T) to serve them.(U) Both Israel and Judah have broken the covenant(V) I made with their ancestors. 11 Therefore this is what the Lord says: ‘I will bring on them a disaster(W) they cannot escape.(X) Although they cry(Y) out to me, I will not listen(Z) to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense,(AA) but they will not help them at all when disaster(AB) strikes. 13 You, Judah, have as many gods(AC) as you have towns;(AD) and the altars you have set up to burn incense(AE) to that shameful(AF) god Baal are as many as the streets of Jerusalem.’

14 “Do not pray(AG) for this people or offer any plea or petition for them, because I will not listen(AH) when they call to me in the time of their distress.

15 “What is my beloved doing in my temple
    as she, with many others, works out her evil schemes?
    Can consecrated meat(AI) avert your punishment?(AJ)
When you engage in your wickedness,
    then you rejoice.[a]

16 The Lord called you a thriving olive tree(AK)
    with fruit beautiful in form.
But with the roar of a mighty storm
    he will set it on fire,(AL)
    and its branches will be broken.(AM)

17 The Lord Almighty, who planted(AN) you, has decreed disaster(AO) for you, because the people of both Israel and Judah have done evil and aroused(AP) my anger by burning incense to Baal.(AQ)

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Footnotes

  1. Jeremiah 11:15 Or Could consecrated meat avert your punishment? / Then you would rejoice

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)
for he founded it on the seas
    and established it on the waters.(C)

Who may ascend the mountain(D) of the Lord?
    Who may stand in his holy place?(E)
The one who has clean hands(F) and a pure heart,(G)
    who does not trust in an idol(H)
    or swear by a false god.[a]

They will receive blessing(I) from the Lord
    and vindication(J) from God their Savior.
Such is the generation of those who seek him,
    who seek your face,(K) God of Jacob.[b][c]

Lift up your heads, you gates;(L)
    be lifted up, you ancient doors,
    that the King(M) of glory(N) may come in.(O)
Who is this King of glory?
    The Lord strong and mighty,(P)
    the Lord mighty in battle.(Q)
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty(R)
    he is the King of glory.

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Footnotes

  1. Psalm 24:4 Or swear falsely
  2. Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
  3. Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

John the Baptist Prepares the Way(A)

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b](B) as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c](C)
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d](D)

And so John the Baptist(E) appeared in the wilderness, preaching a baptism of repentance(F) for the forgiveness of sins.(G) The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist,(H) and he ate locusts(I) and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.(J) I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”(K)

The Baptism and Testing of Jesus(L)(M)

At that time Jesus came from Nazareth(N) in Galilee and was baptized by John(O) in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.(P) 11 And a voice came from heaven: “You are my Son,(Q) whom I love; with you I am well pleased.”(R)

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Footnotes

  1. Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
  2. Mark 1:1 Some manuscripts do not have the Son of God.
  3. Mark 1:2 Mal. 3:1
  4. Mark 1:3 Isaiah 40:3
  5. Mark 1:8 Or in
  6. Mark 1:8 Or in

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you(A) to test you, as though something strange were happening to you. 13 But rejoice(B) inasmuch as you participate in the sufferings of Christ,(C) so that you may be overjoyed when his glory is revealed.(D) 14 If you are insulted because of the name of Christ,(E) you are blessed,(F) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(G) 17 For it is time for judgment to begin with God’s household;(H) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(I) 18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](J)

19 So then, those who suffer according to God’s will(K) should commit themselves to their faithful Creator and continue to do good.

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Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)

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