The New Stone Tablets

34 The Lord said to Moses, “Chisel out two stone tablets like the first ones,(A) and I will write on them the words that were on the first tablets,(B) which you broke.(C) Be ready in the morning, and then come up on Mount Sinai.(D) Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain;(E) not even the flocks and herds may graze in front of the mountain.”

So Moses chiseled(F) out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands.(G) Then the Lord came down in the cloud(H) and stood there with him and proclaimed his name, the Lord.(I) And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate(J) and gracious God, slow to anger,(K) abounding in love(L) and faithfulness,(M) maintaining love to thousands,(N) and forgiving wickedness, rebellion and sin.(O) Yet he does not leave the guilty unpunished;(P) he punishes the children and their children for the sin of the parents to the third and fourth generation.”(Q)

Moses bowed to the ground at once and worshiped. “Lord,” he said, “if I have found favor(R) in your eyes, then let the Lord go with us.(S) Although this is a stiff-necked(T) people, forgive our wickedness and our sin,(U) and take us as your inheritance.”(V)

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Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(A)

Azariah(B) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(C)

Jehoshaphat(D) son of Ahilud—recorder;

Benaiah(E) son of Jehoiada—commander in chief;

Zadok(F) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(G)

Adoniram(H) son of Abda—in charge of forced labor.(I)

Solomon had twelve district governors(J) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(K) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(L) Beth Shemesh(M) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(N) and all the land of Hepher(O) were his);

11 Ben-Abinadab—in Naphoth Dor(P) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(Q) next to Zarethan(R) below Jezreel, from Beth Shan to Abel Meholah(S) across to Jokmeam;(T)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(U) son of Manasseh in Gilead(V) were his, as well as the region of Argob in Bashan and its sixty large walled cities(W) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(X)

15 Ahimaaz(Y)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(Z)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(AA) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(AB) king of the Amorites and the country of Og(AC) king of Bashan). He was the only governor over the district.

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43 When Jeremiah had finished telling the people all the words of the Lord their God—everything the Lord had sent him to tell them(A) Azariah son of Hoshaiah(B) and Johanan(C) son of Kareah and all the arrogant(D) men said to Jeremiah, “You are lying!(E) The Lord our God has not sent you to say, ‘You must not go to Egypt to settle there.’(F) But Baruch(G) son of Neriah is inciting you against us to hand us over to the Babylonians,[a] so they may kill us or carry us into exile to Babylon.”(H)

So Johanan son of Kareah and all the army officers and all the people(I) disobeyed the Lord’s command(J) to stay in the land of Judah.(K) Instead, Johanan son of Kareah and all the army officers led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered.(L) They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan—the men, the women,(M) the children and the king’s daughters. And they took Jeremiah the prophet and Baruch(N) son of Neriah along with them. So they entered Egypt(O) in disobedience to the Lord and went as far as Tahpanhes.(P)

In Tahpanhes(Q) the word of the Lord came to Jeremiah: “While the Jews are watching, take some large stones(R) with you and bury them in clay in the brick(S) pavement at the entrance to Pharaoh’s palace(T) in Tahpanhes. 10 Then say to them, ‘This is what the Lord Almighty, the God of Israel, says: I will send for my servant(U) Nebuchadnezzar(V) king of Babylon, and I will set his throne(W) over these stones I have buried here; he will spread his royal canopy(X) above them. 11 He will come and attack Egypt,(Y) bringing death(Z) to those destined(AA) for death, captivity to those destined for captivity,(AB) and the sword to those destined for the sword.(AC) 12 He will set fire(AD) to the temples(AE) of the gods(AF) of Egypt; he will burn their temples and take their gods captive.(AG) As a shepherd picks(AH) his garment clean of lice, so he will pick Egypt clean and depart. 13 There in the temple of the sun[b](AI) in Egypt he will demolish the sacred pillars(AJ) and will burn down the temples of the gods of Egypt.’”

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Footnotes

  1. Jeremiah 43:3 Or Chaldeans
  2. Jeremiah 43:13 Or in Heliopolis

Psalm 67[a]

For the director of music. With stringed instruments. A psalm. A song.

May God be gracious to us and bless us
    and make his face shine on us—[b](A)
so that your ways may be known on earth,
    your salvation(B) among all nations.(C)

May the peoples praise you, God;
    may all the peoples praise you.(D)
May the nations be glad and sing for joy,(E)
    for you rule the peoples with equity(F)
    and guide the nations of the earth.(G)
May the peoples praise you, God;
    may all the peoples praise you.

The land yields its harvest;(H)
    God, our God, blesses us.(I)
May God bless us still,
    so that all the ends of the earth(J) will fear him.(K)

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Footnotes

  1. Psalm 67:1 In Hebrew texts 67:1-7 is numbered 67:2-8.
  2. Psalm 67:1 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.

10 Then Judas Iscariot, one of the Twelve,(A) went to the chief priests to betray Jesus to them.(B) 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

The Last Supper(C)(D)

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb,(E) Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs,(F) furnished and ready. Make preparations for us there.”

16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.(G) 21 The Son of Man(H) will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23

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