The Ephod(A)

“Make the ephod(B) of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband(C) is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

“Take two onyx stones and engrave(D) on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders(E) as a memorial(F) before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece(G)

15 “Fashion a breastpiece(H) for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[a] long and a span wide—and folded double. 17 Then mount four rows of precious stones(I) on it. The first row shall be carnelian, chrysolite(J) and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[b] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel,(K) each engraved like a seal with the name of one of the twelve tribes.(L)

22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

29 “Whenever Aaron enters the Holy Place,(M) he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim(N) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

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Footnotes

  1. Exodus 28:16 That is, about 9 inches or about 23 centimeters
  2. Exodus 28:20 The precise identification of some of these precious stones is uncertain.

David’s Song of Praise(A)

22 David sang(B) to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

“The Lord is my rock,(C) my fortress(D) and my deliverer;(E)
    my God is my rock, in whom I take refuge,(F)
    my shield[a](G) and the horn[b](H) of my salvation.
He is my stronghold,(I) my refuge and my savior—
    from violent people you save me.

“I called to the Lord, who is worthy(J) of praise,
    and have been saved from my enemies.
The waves(K) of death swirled about me;
    the torrents of destruction overwhelmed me.
The cords of the grave(L) coiled around me;
    the snares of death confronted me.

“In my distress(M) I called(N) to the Lord;
    I called out to my God.
From his temple he heard my voice;
    my cry came to his ears.
The earth(O) trembled and quaked,(P)
    the foundations(Q) of the heavens[c] shook;
    they trembled because he was angry.
Smoke rose from his nostrils;
    consuming fire(R) came from his mouth,
    burning coals(S) blazed out of it.
10 He parted the heavens and came down;
    dark clouds(T) were under his feet.
11 He mounted the cherubim(U) and flew;
    he soared[d] on the wings of the wind.(V)
12 He made darkness(W) his canopy around him—
    the dark[e] rain clouds of the sky.
13 Out of the brightness of his presence
    bolts of lightning(X) blazed forth.
14 The Lord thundered(Y) from heaven;
    the voice of the Most High resounded.
15 He shot his arrows(Z) and scattered the enemy,
    with great bolts of lightning he routed them.
16 The valleys of the sea were exposed
    and the foundations of the earth laid bare
at the rebuke(AA) of the Lord,
    at the blast(AB) of breath from his nostrils.

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Footnotes

  1. 2 Samuel 22:3 Or sovereign
  2. 2 Samuel 22:3 Horn here symbolizes strength.
  3. 2 Samuel 22:8 Hebrew; Vulgate and Syriac (see also Psalm 18:7) mountains
  4. 2 Samuel 22:11 Many Hebrew manuscripts (see also Psalm 18:10); most Hebrew manuscripts appeared
  5. 2 Samuel 22:12 Septuagint (see also Psalm 18:11); Hebrew massed

The Rekabites

35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”

So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”

12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’

17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)

18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”

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Footnotes

  1. Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
  2. Jeremiah 35:11 Or Chaldean

10 Day and night they prowl(A) about on its walls;
    malice and abuse are within it.
11 Destructive forces(B) are at work in the city;
    threats and lies(C) never leave its streets.

12 If an enemy were insulting me,
    I could endure it;
if a foe were rising against me,
    I could hide.
13 But it is you, a man like myself,
    my companion, my close friend,(D)
14 with whom I once enjoyed sweet fellowship(E)
    at the house of God,(F)
as we walked about
    among the worshipers.

15 Let death take my enemies by surprise;(G)
    let them go down alive to the realm of the dead,(H)
    for evil finds lodging among them.

16 As for me, I call to God,
    and the Lord saves me.
17 Evening,(I) morning(J) and noon(K)
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,(L)
    who does not change—
he will hear(M) them and humble them,
    because they have no fear of God.(N)

20 My companion attacks his friends;(O)
    he violates his covenant.(P)
21 His talk is smooth as butter,(Q)
    yet war is in his heart;
his words are more soothing than oil,(R)
    yet they are drawn swords.(S)

22 Cast your cares on the Lord
    and he will sustain you;(T)
he will never let
    the righteous be shaken.(U)
23 But you, God, will bring down the wicked
    into the pit(V) of decay;
the bloodthirsty and deceitful(W)
    will not live out half their days.(X)

But as for me, I trust in you.(Y)

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Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

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Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26

More Than Conquerors

31 What, then, shall we say in response to these things?(A) If God is for us,(B) who can be against us?(C) 32 He who did not spare his own Son,(D) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(E) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(F) No one. Christ Jesus who died(G)—more than that, who was raised to life(H)—is at the right hand of God(I) and is also interceding for us.(J) 35 Who shall separate us from the love of Christ?(K) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(L) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[a](M)

37 No, in all these things we are more than conquerors(N) through him who loved us.(O) 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future,(P) nor any powers,(Q) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(R) that is in Christ Jesus our Lord.(S)

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Footnotes

  1. Romans 8:36 Psalm 44:22
  2. Romans 8:38 Or nor heavenly rulers

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