Social Responsibility

¹⁶ “If a man seduces a virgin^(A) who is not pledged to be married and sleeps with her, he must pay the bride-price,^(B) and she shall be his wife. ¹⁷ If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

¹⁸ “Do not allow a sorceress^(C) to live.

¹⁹ “Anyone who has sexual relations with an animal^(D) is to be put to death.

²⁰ “Whoever sacrifices to any god^(E) other than the Lord must be destroyed.^[a](F)

²¹ “Do not mistreat or oppress a foreigner,^(G) for you were foreigners^(H) in Egypt.

²² “Do not take advantage of the widow or the fatherless.^{(I) 23} If you do and they cry out^(J) to me, I will certainly hear their cry.^{(K) 24} My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.^(L)

²⁵ “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.^{(M) 26} If you take your neighbor’s cloak as a pledge,^(N) return it by sunset, ²⁷ because that cloak is the only covering your neighbor has. What else can they sleep in?^(O) When they cry out to me, I will hear, for I am compassionate.^(P)

²⁸ “Do not blaspheme God^[b](Q) or curse^(R) the ruler of your people.^(S)

²⁹ “Do not hold back offerings^(T) from your granaries or your vats.^[c]

“You must give me the firstborn of your sons.^{(U) 30} Do the same with your cattle and your sheep.^(V) Let them stay with their mothers for seven days, but give them to me on the eighth day.^(W)

³¹ “You are to be my holy people.^(X) So do not eat the meat of an animal torn by wild beasts;^(Y) throw it to the dogs.

Absalom’s Conspiracy

15 In the course of time,^(A) Absalom provided himself with a chariot^(B) and horses and with fifty men to run ahead of him. ² He would get up early and stand by the side of the road leading to the city gate.^(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” ³ Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”^{(D) 4} And Absalom would add, “If only I were appointed judge in the land!^(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

⁵ Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. ⁶ Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts^(F) of the people of Israel.

⁷ At the end of four^[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. ⁸ While your servant was living at Geshur^(G) in Aram, I made this vow:^(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.^[b]’”

⁹ The king said to him, “Go in peace.” So he went to Hebron.

¹⁰ Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,^(I) then say, ‘Absalom is king in Hebron.’” ¹¹ Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. ¹² While Absalom was offering sacrifices, he also sent for Ahithophel^(J) the Gilonite, David’s counselor,^(K) to come from Giloh,^(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.^(M)

A Letter to the Exiles

29 This is the text of the letter^(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.^{(B) 2} (This was after King Jehoiachin^[a](C) and the queen mother,^(D) the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) ³ He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

Psalm 46^[a]

For the director of music. Of the Sons of Korah. According to alamoth.^[b] A song.

Peter Declares That Jesus Is the Messiah^(A)

²⁷ Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

²⁸ They replied, “Some say John the Baptist;^(B) others say Elijah;^(C) and still others, one of the prophets.”

²⁹ “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”^(D)

³⁰ Jesus warned them not to tell anyone about him.^(E)

Jesus Predicts His Death^(F)

³¹ He then began to teach them that the Son of Man^(G) must suffer many things^(H) and be rejected by the elders, the chief priests and the teachers of the law,^(I) and that he must be killed^(J) and after three days^(K) rise again.^{(L) 32} He spoke plainly^(M) about this, and Peter took him aside and began to rebuke him.

³³ But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”^(N) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

³⁴ Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.^{(O) 35} For whoever wants to save their life^[a] will lose it, but whoever loses their life for me and for the gospel will save it.^{(P) 36} What good is it for someone to gain the whole world, yet forfeit their soul? ³⁷ Or what can anyone give in exchange for their soul? ³⁸ If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man^(Q) will be ashamed of them^(R) when he comes^(S) in his Father’s glory with the holy angels.”

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.