Protection of Property

22 ^[a]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back^(A) five head of cattle for the ox and four sheep for the sheep.

² “If a thief is caught breaking in^(B) at night and is struck a fatal blow, the defender is not guilty of bloodshed;^{(C) 3} but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,^(D) but if they have nothing, they must be sold^(E) to pay for their theft. ⁴ If the stolen animal is found alive in their possession^(F)—whether ox or donkey or sheep—they must pay back double.^(G)

⁵ “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution^(H) from the best of their own field or vineyard.

⁶ “If a fire breaks out and spreads into thornbushes so that it burns shocks^(I) of grain or standing grain or the whole field, the one who started the fire must make restitution.^(J)

⁷ “If anyone gives a neighbor silver or goods for safekeeping^(K) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.^{(L) 8} But if the thief is not found, the owner of the house must appear before the judges,^(M) and they must^[b] determine whether the owner of the house has laid hands on the other person’s property. ⁹ In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.^[c](N) The one whom the judges declare^[d] guilty must pay back double to the other.

¹⁰ “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping^(O) and it dies or is injured or is taken away while no one is looking, ¹¹ the issue between them will be settled by the taking of an oath^(P) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. ¹² But if the animal was stolen from the neighbor, restitution^(Q) must be made to the owner. ¹³ If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.^(R)

¹⁴ “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.^{(S) 15} But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.^(T)

²⁵ In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. ²⁶ Whenever he cut the hair of his head^(A)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels^[a] by the royal standard.

²⁷ Three sons^(B) and a daughter were born to Absalom. His daughter’s name was Tamar,^(C) and she became a beautiful woman.

²⁸ Absalom lived two years in Jerusalem without seeing the king’s face. ²⁹ Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. ³⁰ Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley^(D) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

³¹ Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?^(E)”

³² Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?^(F) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”^(G)

³³ So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed^(H) Absalom.

⁷ Nevertheless, listen to what I have to say in your hearing and in the hearing of all the people: ⁸ From early times the prophets who preceded you and me have prophesied war, disaster and plague^(A) against many countries and great kingdoms. ⁹ But the prophet who prophesies peace will be recognized as one truly sent by the Lord only if his prediction comes true.^(B)”

¹⁰ Then the prophet Hananiah took the yoke^(C) off the neck of the prophet Jeremiah and broke it, ¹¹ and he said^(D) before all the people, “This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’” At this, the prophet Jeremiah went on his way.

¹² After the prophet Hananiah had broken the yoke off the neck of the prophet Jeremiah, the word of the Lord came to Jeremiah: ¹³ “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but in its place you will get a yoke of iron. ¹⁴ This is what the Lord Almighty, the God of Israel, says: I will put an iron yoke^(E) on the necks of all these nations to make them serve^(F) Nebuchadnezzar^(G) king of Babylon, and they will serve him. I will even give him control over the wild animals.^(H)’”

¹⁵ Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The Lord has not sent^(I) you, yet you have persuaded this nation to trust in lies.^{(J) 16} Therefore this is what the Lord says: ‘I am about to remove you from the face of the earth.^(K) This very year you are going to die,^(L) because you have preached rebellion^(M) against the Lord.’”

¹⁷ In the seventh month of that same year, Hananiah the prophet died.^(N)

Psalm 45^[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.^[b] A wedding song.^(A)

Jesus Heals a Blind Man at Bethsaida

²² They came to Bethsaida,^(A) and some people brought a blind man^(B) and begged Jesus to touch him. ²³ He took the blind man by the hand and led him outside the village. When he had spit^(C) on the man’s eyes and put his hands on^(D) him, Jesus asked, “Do you see anything?”

²⁴ He looked up and said, “I see people; they look like trees walking around.”

²⁵ Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. ²⁶ Jesus sent him home, saying, “Don’t even go into^[a] the village.”

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(A) has been made known, to which the Law and the Prophets testify.^{(B) 22} This righteousness^(C) is given through faith^(D) in^[a] Jesus Christ^(E) to all who believe.^(F) There is no difference between Jew and Gentile,^{(G) 23} for all have sinned^(H) and fall short of the glory of God, ²⁴ and all are justified^(I) freely by his grace^(J) through the redemption^(K) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[b](L) through the shedding of his blood^(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(N)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(O) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(P) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(Q) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(R) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.