Personal Injuries

¹² “Anyone who strikes a person with a fatal blow is to be put to death.^{(A) 13} However, if it is not done intentionally, but God lets it happen, they are to flee to a place^(B) I will designate. ¹⁴ But if anyone schemes and kills someone deliberately,^(C) that person is to be taken from my altar and put to death.^(D)

¹⁵ “Anyone who attacks^[a] their father or mother is to be put to death.

¹⁶ “Anyone who kidnaps someone is to be put to death,^(E) whether the victim has been sold^(F) or is still in the kidnapper’s possession.

¹⁷ “Anyone who curses their father or mother is to be put to death.^(G)

¹⁸ “If people quarrel and one person hits another with a stone or with their fist^[b] and the victim does not die but is confined to bed, ¹⁹ the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

²⁰ “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, ²¹ but they are not to be punished if the slave recovers after a day or two, since the slave is their property.^(H)

²² “If people are fighting and hit a pregnant woman and she gives birth prematurely^[c] but there is no serious injury, the offender must be fined whatever the woman’s husband demands^(I) and the court allows. ²³ But if there is serious injury, you are to take life for life,^{(J) 24} eye for eye, tooth for tooth,^(K) hand for hand, foot for foot, ²⁵ burn for burn, wound for wound, bruise for bruise.

²⁶ “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. ²⁷ And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

²⁸ “If a bull gores a man or woman to death, the bull is to be stoned to death,^(L) and its meat must not be eaten. But the owner of the bull will not be held responsible. ²⁹ If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up^(M) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. ³⁰ However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.^{(N) 31} This law also applies if the bull gores a son or daughter. ³² If the bull gores a male or female slave, the owner must pay thirty shekels^[d](O) of silver to the master of the slave, and the bull is to be stoned to death.

³³ “If anyone uncovers a pit^(P) or digs one and fails to cover it and an ox or a donkey falls into it, ³⁴ the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

³⁵ “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. ³⁶ However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,^(Q) the owner must pay, animal for animal, and take the dead animal in exchange.

Absalom Returns to Jerusalem

14 Joab^(A) son of Zeruiah knew that the king’s heart longed for Absalom. ² So Joab sent someone to Tekoa^(B) and had a wise woman^(C) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.^(D) Act like a woman who has spent many days grieving for the dead. ³ Then go to the king and speak these words to him.” And Joab^(E) put the words in her mouth.

⁴ When the woman from Tekoa went^[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

⁵ The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. ⁶ I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. ⁷ Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death^(F) for the life of his brother whom he killed; then we will get rid of the heir^(G) as well.’ They would put out the only burning coal I have left,^(H) leaving my husband neither name nor descendant on the face of the earth.”

⁸ The king said to the woman, “Go home,^(I) and I will issue an order in your behalf.”

⁹ But the woman from Tekoa said to him, “Let my lord the king pardon^(J) me and my family,^(K) and let the king and his throne be without guilt.^(L)”

¹⁰ The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

¹¹ She said, “Then let the king invoke the Lord his God to prevent the avenger^(M) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair^(N) of your son’s head will fall to the ground.^(O)”

¹² Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

¹³ The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,^(P) for the king has not brought back his banished son?^{(Q) 14} Like water^(R) spilled on the ground, which cannot be recovered, so we must die.^(S) But that is not what God desires; rather, he devises ways so that a banished person^(T) does not remain banished from him.

¹⁵ “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. ¹⁶ Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’^(U)

¹⁷ “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel^(V) of God in discerning^(W) good and evil. May the Lord your God be with you.’”

¹⁸ Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

¹⁹ The king asked, “Isn’t the hand of Joab^(X) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. ²⁰ Your servant Joab did this to change the present situation. My lord has wisdom^(Y) like that of an angel of God—he knows everything that happens in the land.^(Z)”

²¹ The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

²² Joab fell with his face to the ground to pay him honor, and he blessed the king.^(AA) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

²³ Then Joab went to Geshur and brought Absalom back to Jerusalem. ²⁴ But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

The False Prophet Hananiah

28 In the fifth month of that same year, the fourth year, early in the reign of Zedekiah^(A) king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon,^(B) said to me in the house of the Lord in the presence of the priests and all the people: ² “This is what the Lord Almighty, the God of Israel, says: ‘I will break the yoke^(C) of the king of Babylon. ³ Within two years I will bring back to this place all the articles^(D) of the Lord’s house that Nebuchadnezzar king of Babylon removed from here and took to Babylon. ⁴ I will also bring back to this place Jehoiachin^[a](E) son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’”^(F)

⁵ Then the prophet Jeremiah replied to the prophet Hananiah before the priests and all the people who were standing in the house of the Lord. ⁶ He said, “Amen! May the Lord do so! May the Lord fulfill the words you have prophesied by bringing the articles of the Lord’s house and all the exiles back to this place from Babylon.^(G)

¹¹ The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.^{(A) 12} He sighed deeply^(B) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” ¹³ Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

¹⁴ The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. ¹⁵ “Be careful,” Jesus warned them. “Watch out for the yeast^(C) of the Pharisees^(D) and that of Herod.”^(E)

¹⁶ They discussed this with one another and said, “It is because we have no bread.”

¹⁷ Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?^{(F) 18} Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? ¹⁹ When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”^(G) they replied.

²⁰ “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”^(H)

²¹ He said to them, “Do you still not understand?”^(I)

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(B) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(I) it says to those who are under the law,^(J) so that every mouth may be silenced^(K) and the whole world held accountable to God.^{(L) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(M) rather, through the law we become conscious of our sin.^(N)