21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

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Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her

Absalom Kills Amnon

23 Two years later, when Absalom’s sheepshearers(A) were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(B) ordered his men, “Listen! When Amnon is in high(C) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(D) 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore(E) his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

34 Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”[a]

35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

37 Absalom fled and went to Talmai(F) son of Ammihud, the king of Geshur. But King David mourned many days for his son.

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom,(G) for he was consoled(H) concerning Amnon’s death.

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Footnotes

  1. 2 Samuel 13:34 Septuagint; Hebrew does not have this sentence.

Judah to Serve Nebuchadnezzar

27 Early in the reign of Zedekiah[a](A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: This is what the Lord said to me: “Make a yoke(B) out of straps and crossbars and put it on your neck. Then send(C) word to the kings of Edom, Moab, Ammon,(D) Tyre and Sidon(E) through the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them a message for their masters and say, ‘This is what the Lord Almighty, the God of Israel, says: “Tell this to your masters: With my great power and outstretched arm(F) I made(G) the earth and its people and the animals(H) that are on it, and I give(I) it to anyone I please. Now I will give all your countries into the hands of my servant(J) Nebuchadnezzar(K) king of Babylon; I will make even the wild animals subject to him.(L) All nations will serve(M) him and his son and his grandson until the time(N) for his land comes; then many nations and great kings will subjugate(O) him.

“‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish(P) that nation with the sword,(Q) famine(R) and plague,(S) declares the Lord, until I destroy it by his hand. So do not listen to your prophets,(T) your diviners,(U) your interpreters of dreams,(V) your mediums(W) or your sorcerers(X) who tell you, ‘You will not serve(Y) the king of Babylon.’ 10 They prophesy lies(Z) to you that will only serve to remove(AA) you far from your lands; I will banish you and you will perish. 11 But if any nation will bow its neck under the yoke(AB) of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live(AC) there, declares the Lord.”’”

12 I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke(AD) of the king of Babylon; serve him and his people, and you will live.(AE) 13 Why will you and your people die(AF) by the sword, famine and plague(AG) with which the Lord has threatened any nation that will not serve the king of Babylon? 14 Do not listen(AH) to the words of the prophets(AI) who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies(AJ) to you. 15 ‘I have not sent(AK) them,’ declares the Lord. ‘They are prophesying lies in my name.(AL) Therefore, I will banish you and you will perish,(AM) both you and the prophets who prophesy to you.’”

16 Then I said to the priests and all these people, “This is what the Lord says: Do not listen to the prophets who say, ‘Very soon now the articles(AN) from the Lord’s house will be brought back from Babylon.’ They are prophesying lies to you. 17 Do not listen(AO) to them. Serve the king of Babylon, and you will live.(AP) Why should this city become a ruin? 18 If they are prophets and have the word of the Lord, let them plead(AQ) with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. 19 For this is what the Lord Almighty says about the pillars, the bronze Sea,(AR) the movable stands and the other articles(AS) that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away when he carried(AT) Jehoiachin[b](AU) son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem— 21 yes, this is what the Lord Almighty, the God of Israel, says about the things that are left in the house of the Lord and in the palace of the king of Judah and in Jerusalem: 22 ‘They will be taken(AV) to Babylon and there they will remain until the day(AW) I come for them,’ declares the Lord. ‘Then I will bring(AX) them back and restore them to this place.’”

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Footnotes

  1. Jeremiah 27:1 A few Hebrew manuscripts and Syriac (see also 27:3,12 and 28:1); most Hebrew manuscripts Jehoiakim (Most Septuagint manuscripts do not have this verse.)
  2. Jeremiah 27:20 Hebrew Jeconiah, a variant of Jehoiachin

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

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Footnotes

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

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Footnotes

  1. Romans 3:4 Psalm 51:4

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