Idols and Altars

²² Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven:^{(A) 23} Do not make any gods to be alongside me;^(B) do not make for yourselves gods of silver or gods of gold.^(C)

²⁴ “‘Make an altar^(D) of earth for me and sacrifice on it your burnt offerings^(E) and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name^(F) to be honored, I will come to you and bless^(G) you. ²⁵ If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool^(H) on it. ²⁶ And do not go up to my altar on steps, or your private parts^(I) may be exposed.’

Amnon and Tamar

13 In the course of time, Amnon^(A) son of David fell in love with Tamar,^(B) the beautiful sister of Absalom^(C) son of David.

² Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.

³ Now Amnon had an adviser named Jonadab son of Shimeah,^(D) David’s brother. Jonadab was a very shrewd man. ⁴ He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”

Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”

⁵ “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”

⁶ So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”

⁷ David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” ⁸ So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. ⁹ Then she took the pan and served him the bread, but he refused to eat.

“Send everyone out of here,”^(E) Amnon said. So everyone left him. ¹⁰ Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. ¹¹ But when she took it to him to eat, he grabbed^(F) her and said, “Come to bed with me, my sister.”^(G)

¹² “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel!^(H) Don’t do this wicked thing.^{(I) 13} What about me?^(J) Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” ¹⁴ But he refused to listen to her, and since he was stronger than she, he raped her.^(K)

¹⁵ Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

¹⁶ “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”

But he refused to listen to her. ¹⁷ He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” ¹⁸ So his servant put her out and bolted the door after her. She was wearing an ornate^[a] robe,^(L) for this was the kind of garment the virgin daughters of the king wore. ¹⁹ Tamar put ashes^(M) on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.

²⁰ Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.

²¹ When King David heard all this, he was furious.^{(N) 22} And Absalom never said a word to Amnon, either good or bad;^(O) he hated^(P) Amnon because he had disgraced his sister Tamar.

¹¹ Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death^(A) because he has prophesied against this city. You have heard it with your own ears!”^(B)

¹² Then Jeremiah said to all the officials^(C) and all the people: “The Lord sent me to prophesy^(D) against this house and this city all the things you have heard.^{(E) 13} Now reform^(F) your ways and your actions and obey^(G) the Lord your God. Then the Lord will relent^(H) and not bring the disaster he has pronounced against you. ¹⁴ As for me, I am in your hands;^(I) do with me whatever you think is good and right. ¹⁵ Be assured, however, that if you put me to death, you will bring the guilt of innocent blood^(J) on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words^(K) in your hearing.”

¹⁶ Then the officials^(L) and all the people said to the priests and the prophets, “This man should not be sentenced to death!^(M) He has spoken to us in the name of the Lord our God.”

¹⁷ Some of the elders of the land stepped forward and said to the entire assembly of people, ¹⁸ “Micah^(N) of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the Lord Almighty says:

¹⁹ “Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah^(S) fear the Lord and seek^(T) his favor? And did not the Lord relent,^(U) so that he did not bring the disaster^(V) he pronounced against them? We are about to bring a terrible disaster^(W) on ourselves!”

²⁰ (Now Uriah son of Shemaiah from Kiriath Jearim^(X) was another man who prophesied in the name of the Lord; he prophesied the same things against this city and this land as Jeremiah did. ²¹ When King Jehoiakim^(Y) and all his officers and officials^(Z) heard his words, the king was determined to put him to death.^(AA) But Uriah heard of it and fled^(AB) in fear to Egypt. ²² King Jehoiakim, however, sent Elnathan^(AC) son of Akbor to Egypt, along with some other men. ²³ They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword^(AD) and his body thrown into the burial place of the common people.)^(AE)

²⁴ Furthermore, Ahikam^(AF) son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

BOOK II

Psalms 42–72

Psalm 42^[a][b]

For the director of music. A maskil^[c] of the Sons of Korah.

Psalm 43^[e]

Jesus Honors a Syrophoenician Woman’s Faith^(A)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(C) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(D)

³¹ Then Jesus left the vicinity of Tyre^(E) and went through Sidon, down to the Sea of Galilee^(F) and into the region of the Decapolis.^{[b](G) 32} There some people brought to him a man who was deaf and could hardly talk,^(H) and they begged Jesus to place his hand on^(I) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(J) and touched the man’s tongue. ³⁴ He looked up to heaven^(K) and with a deep sigh^(L) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(M)

³⁶ Jesus commanded them not to tell anyone.^(N) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(A) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(B) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(C) 23} You who boast in the law,^(D) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](E)

²⁵ Circumcision has value if you observe the law,^(F) but if you break the law, you have become as though you had not been circumcised.^{(G) 26} So then, if those who are not circumcised keep the law’s requirements,^(H) will they not be regarded as though they were circumcised?^{(I) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(J) who, even though you have the^[b] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(K) nor is circumcision merely outward and physical.^{(L) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(M) by the Spirit,^(N) not by the written code.^(O) Such a person’s praise is not from other people, but from God.^(P)