12 Then Jethro, Moses’ father-in-law,(A) brought a burnt offering(B) and other sacrifices(C) to God, and Aaron came with all the elders of Israel to eat a meal(D) with Moses’ father-in-law in the presence(E) of God.

13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”

15 Moses answered him, “Because the people come to me to seek God’s will.(F) 16 Whenever they have a dispute,(G) it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”(H)

17 Moses’ father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone.(I) 19 Listen now to me and I will give you some advice, and may God be with you.(J) You must be the people’s representative before God and bring their disputes(K) to him. 20 Teach them his decrees and instructions,(L) and show them the way they are to live(M) and how they are to behave.(N) 21 But select capable men(O) from all the people—men who fear(P) God, trustworthy men who hate dishonest gain(Q)—and appoint them as officials(R) over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case(S) to you; the simple cases they can decide themselves. That will make your load lighter, because they will share(T) it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

24 Moses listened to his father-in-law and did everything he said. 25 He chose capable men from all Israel and made them leaders(U) of the people, officials over thousands, hundreds, fifties and tens.(V) 26 They served as judges(W) for the people at all times. The difficult cases(X) they brought to Moses, but the simple ones they decided themselves.(Y)

27 Then Moses sent his father-in-law on his way, and Jethro returned to his own country.(Z)

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David and Bathsheba

11 In the spring,(A) at the time when kings go off to war, David sent Joab(B) out with the king’s men and the whole Israelite army.(C) They destroyed the Ammonites and besieged Rabbah.(D) But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof(E) of the palace. From the roof he saw(F) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(G) the daughter of Eliam(H) and the wife of Uriah(I) the Hittite.” Then David sent messengers to get her.(J) She came to him, and he slept(K) with her. (Now she was purifying herself from her monthly uncleanness.)(L) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(M) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(N) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(O) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(P) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(Q) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(R) and die.(S)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(T) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(U) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(V) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(W) the Lord.

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Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)

Seventy Years of Captivity

25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim(A) son of Josiah king of Judah, which was the first year of Nebuchadnezzar(B) king of Babylon. So Jeremiah the prophet said to all the people of Judah(C) and to all those living in Jerusalem: For twenty-three years—from the thirteenth year of Josiah(D) son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again,(E) but you have not listened.(F)

And though the Lord has sent all his servants the prophets(G) to you again and again, you have not listened or paid any attention.(H) They said, “Turn(I) now, each of you, from your evil ways and your evil practices, and you can stay in the land(J) the Lord gave to you and your ancestors for ever and ever. Do not follow other gods(K) to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”

“But you did not listen to me,” declares the Lord, “and you have aroused(L) my anger with what your hands have made,(M) and you have brought harm(N) to yourselves.”

Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon(O) all the peoples of the north(P) and my servant(Q) Nebuchadnezzar(R) king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a](S) them and make them an object of horror and scorn,(T) and an everlasting ruin.(U) 10 I will banish from them the sounds(V) of joy and gladness, the voices of bride and bridegroom,(W) the sound of millstones(X) and the light of the lamp.(Y) 11 This whole country will become a desolate wasteland,(Z) and these nations will serve(AA) the king of Babylon seventy years.(AB)

12 “But when the seventy years(AC) are fulfilled, I will punish the king of Babylon(AD) and his nation, the land of the Babylonians,[b] for their guilt,” declares the Lord, “and will make it desolate(AE) forever. 13 I will bring on that land all the things I have spoken against it, all that are written(AF) in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved(AG) by many nations(AH) and great kings; I will repay(AI) them according to their deeds and the work of their hands.”

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Footnotes

  1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Jeremiah 25:12 Or Chaldeans

Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”
So I remained utterly silent,(D)
    not even saying anything good.
But my anguish(E) increased;
    my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
    then I spoke with my tongue:

“Show me, Lord, my life’s end
    and the number of my days;(I)
    let me know how fleeting(J) my life is.(K)
You have made my days(L) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(M)
    even those who seem secure.[b]

“Surely everyone goes around(N) like a mere phantom;(O)
    in vain they rush about,(P) heaping up wealth(Q)
    without knowing whose it will finally be.(R)

“But now, Lord, what do I look for?
    My hope is in you.(S)
Save me(T) from all my transgressions;(U)
    do not make me the scorn(V) of fools.
I was silent;(W) I would not open my mouth,(X)
    for you are the one who has done this.(Y)
10 Remove your scourge from me;
    I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
    you consume(AD) their wealth like a moth(AE)
    surely everyone is but a breath.(AF)

12 “Hear my prayer, Lord,
    listen to my cry for help;(AG)
    do not be deaf(AH) to my weeping.(AI)
I dwell with you as a foreigner,(AJ)
    a stranger,(AK) as all my ancestors were.(AL)
13 Look away from me, that I may enjoy life again
    before I depart and am no more.”(AM)

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Footnotes

  1. Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.
  2. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

53 When they had crossed over, they landed at Gennesaret and anchored there.(A) 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak,(B) and all who touched it were healed.

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Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(A) because your faith is being reported all over the world.(B) God, whom I serve(C) in my spirit in preaching the gospel of his Son, is my witness(D) how constantly I remember you 10 in my prayers at all times;(E) and I pray that now at last by God’s will(F) the way may be opened for me to come to you.(G)

11 I long to see you(H) so that I may impart to you some spiritual gift(I) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(J) brothers and sisters,[a](K) that I planned many times to come to you (but have been prevented from doing so until now)(L) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(M) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(N)

16 For I am not ashamed of the gospel,(O) because it is the power of God(P) that brings salvation to everyone who believes:(Q) first to the Jew,(R) then to the Gentile.(S) 17 For in the gospel the righteousness of God is revealed(T)—a righteousness that is by faith(U) from first to last,[b] just as it is written: “The righteous will live by faith.”[c](V)

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Footnotes

  1. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  2. Romans 1:17 Or is from faith to faith
  3. Romans 1:17 Hab. 2:4

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