The Passover and the Festival of Unleavened Bread(A)

12 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month,(B) the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a](C) for his family, one for each household.(D) If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect,(E) and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month,(F) when all the members of the community of Israel must slaughter them at twilight.(G) Then they are to take some of the blood(H) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night(I) they are to eat the meat roasted(J) over the fire, along with bitter herbs,(K) and bread made without yeast.(L) Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.(M) 10 Do not leave any of it till morning;(N) if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;(O) it is the Lord’s Passover.(P)

12 “On that same night I will pass through(Q) Egypt and strike down(R) every firstborn(S) of both people and animals, and I will bring judgment on all the gods(T) of Egypt. I am the Lord.(U) 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over(V) you. No destructive plague will touch you when I strike Egypt.(W)

14 “This is a day you are to commemorate;(X) for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.(Y) 15 For seven days you are to eat bread made without yeast.(Z) On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off(AA) from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work(AB) at all on these days, except to prepare food for everyone to eat; that is all you may do.

17 “Celebrate the Festival of Unleavened Bread,(AC) because it was on this very day that I brought your divisions out of Egypt.(AD) Celebrate this day as a lasting ordinance for the generations to come.(AE) 18 In the first month(AF) you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner(AG) or native-born, who eats anything with yeast in it must be cut off(AH) from the community of Israel. 20 Eat nothing made with yeast. Wherever you live,(AI) you must eat unleavened bread.”(AJ)

21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover(AK) lamb. 22 Take a bunch of hyssop,(AL) dip it into the blood in the basin and put some of the blood(AM) on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike(AN) down the Egyptians, he will see the blood(AO) on the top and sides of the doorframe and will pass over(AP) that doorway, and he will not permit the destroyer(AQ) to enter your houses and strike you down.

24 “Obey these instructions as a lasting ordinance(AR) for you and your descendants. 25 When you enter the land(AS) that the Lord will give you as he promised, observe this ceremony. 26 And when your children(AT) ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover(AU) sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’”(AV) Then the people bowed down and worshiped.(AW) 28 The Israelites did just what the Lord commanded(AX) Moses and Aaron.

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Footnotes

  1. Exodus 12:3 The Hebrew word can mean lamb or kid; also in verse 4.

David Anointed King Over Judah

In the course of time, David inquired(A) of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,”(B) the Lord answered.

So David went up there with his two wives,(C) Ahinoam of Jezreel and Abigail,(D) the widow of Nabal of Carmel. David also took the men who were with him,(E) each with his family, and they settled in Hebron(F) and its towns. Then the men of Judah came to Hebron,(G) and there they anointed(H) David king over the tribe of Judah.

When David was told that it was the men from Jabesh Gilead(I) who had buried Saul, he sent messengers to them to say to them, “The Lord bless(J) you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness,(K) and I too will show you the same favor because you have done this. Now then, be strong(L) and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

War Between the Houses of David and Saul(M)

Meanwhile, Abner(N) son of Ner, the commander of Saul’s army, had taken Ish-Bosheth(O) son of Saul and brought him over to Mahanaim.(P) He made him king over Gilead,(Q) Ashuri(R) and Jezreel, and also over Ephraim, Benjamin and all Israel.(S)

10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. 11 The length of time David was king in Hebron over Judah was seven years and six months.(T)

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17 “Judah’s sin is engraved with an iron tool,(A)
    inscribed with a flint point,
on the tablets of their hearts(B)
    and on the horns(C) of their altars.
Even their children remember
    their altars and Asherah poles[a](D)
beside the spreading trees
    and on the high hills.(E)
My mountain in the land
    and your[b] wealth and all your treasures
I will give away as plunder,(F)
    together with your high places,(G)
    because of sin throughout your country.(H)
Through your own fault you will lose
    the inheritance(I) I gave you.
I will enslave you to your enemies(J)
    in a land(K) you do not know,
for you have kindled my anger,
    and it will burn(L) forever.”

This is what the Lord says:

“Cursed is the one who trusts in man,(M)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(N)
That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places(O) of the desert,
    in a salt(P) land where no one lives.

“But blessed(Q) is the one who trusts(R) in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.(S)
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought(T)
    and never fails to bear fruit.”(U)

The heart(V) is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart(W)
    and examine the mind,(X)
to reward(Y) each person according to their conduct,
    according to what their deeds deserve.”(Z)

11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.(AA)

12 A glorious throne,(AB) exalted from the beginning,
    is the place of our sanctuary.
13 Lord, you are the hope(AC) of Israel;
    all who forsake(AD) you will be put to shame.
Those who turn away from you will be written in the dust(AE)
    because they have forsaken the Lord,
    the spring of living water.(AF)

14 Heal me, Lord, and I will be healed;(AG)
    save(AH) me and I will be saved,
    for you are the one I praise.(AI)
15 They keep saying to me,
    “Where is the word of the Lord?
    Let it now be fulfilled!”(AJ)
16 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips(AK) is open before you.
17 Do not be a terror(AL) to me;
    you are my refuge(AM) in the day of disaster.(AN)
18 Let my persecutors be put to shame,
    but keep me from shame;
let them be terrified,
    but keep me from terror.
Bring on them the day of disaster;
    destroy them with double destruction.(AO)

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Footnotes

  1. Jeremiah 17:2 That is, wooden symbols of the goddess Asherah
  2. Jeremiah 17:3 Or hills / and the mountains of the land. / Your

For day and night
    your hand was heavy(A) on me;
my strength was sapped(B)
    as in the heat of summer.[a]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(C)
I said, “I will confess(D)
    my transgressions(E) to the Lord.”
And you forgave
    the guilt of my sin.(F)

Therefore let all the faithful pray to you
    while you may be found;(G)
surely the rising(H) of the mighty waters(I)
    will not reach them.(J)
You are my hiding place;(K)
    you will protect me from trouble(L)
    and surround me with songs of deliverance.(M)

I will instruct(N) you and teach you(O) in the way you should go;
    I will counsel you with my loving eye on(P) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(Q)
    or they will not come to you.
10 Many are the woes of the wicked,(R)
    but the Lord’s unfailing love
    surrounds the one who trusts(S) in him.

11 Rejoice in the Lord(T) and be glad, you righteous;
    sing, all you who are upright in heart!

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Footnotes

  1. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(A) has been given to you. But to those on the outside(B) everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a](C)

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(D) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(E) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(F) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(G) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(H) 23 If anyone has ears to hear, let them hear.”(I)

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(J) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(K)

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(L) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(M)

The Parable of the Mustard Seed(N)

30 Again he said, “What shall we say the kingdom of God is like,(O) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(P) 34 He did not say anything to them without using a parable.(Q) But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm(R)

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.(S) There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”(T)

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Jesus Restores a Demon-Possessed Man(U)(V)

They went across the lake to the region of the Gerasenes.[b] When Jesus got out of the boat,(W) a man with an impure spirit(X) came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me,(Y) Jesus, Son of the Most High God?(Z) In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,”(AA) he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion(AB) of demons,(AC) sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them(AD) how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[c](AE) how much Jesus had done for him. And all the people were amazed.

Jesus Raises a Dead Girl and Heals a Sick Woman(AF)

21 When Jesus had again crossed over by boat to the other side of the lake,(AG) a large crowd gathered around him while he was by the lake.(AH) 22 Then one of the synagogue leaders,(AI) named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on(AJ) her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding(AK) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,(AL) I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.(AM)

30 At once Jesus realized that power(AN) had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.(AO) Go in peace(AP) and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader.(AQ) “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[d] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.(AR) 38 When they came to the home of the synagogue leader,(AS) Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”(AT) 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand(AU) and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).(AV) 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this,(AW) and told them to give her something to eat.

A Prophet Without Honor(AX)

Jesus left there and went to his hometown,(AY) accompanied by his disciples. When the Sabbath came,(AZ) he began to teach in the synagogue,(BA) and many who heard him were amazed.(BB)

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[e] Judas and Simon?(BC) Aren’t his sisters here with us?” And they took offense at him.(BD)

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”(BE) He could not do any miracles there, except lay his hands on(BF) a few sick people and heal them. He was amazed at their lack of faith.

Jesus Sends Out the Twelve(BG)

Then Jesus went around teaching from village to village.(BH) Calling the Twelve to him,(BI) he began to send them out two by two(BJ) and gave them authority over impure spirits.(BK)

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet(BL) as a testimony against them.”

12 They went out and preached that people should repent.(BM) 13 They drove out many demons and anointed many sick people with oil(BN) and healed them.

John the Baptist Beheaded(BO)(BP)

14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[f] “John the Baptist(BQ) has been raised from the dead, and that is why miraculous powers are at work in him.”

15 Others said, “He is Elijah.”(BR)

And still others claimed, “He is a prophet,(BS) like one of the prophets of long ago.”(BT)

16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison.(BU) He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”(BV) 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(BW) When Herod heard John, he was greatly puzzled[g]; yet he liked to listen to him.

21 Finally the opportune time came. On his birthday Herod gave a banquet(BX) for his high officials and military commanders and the leading men of Galilee.(BY) 22 When the daughter of[h] Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(BZ)

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand(CA)(CB)

30 The apostles(CC) gathered around Jesus and reported to him all they had done and taught.(CD) 31 Then, because so many people were coming and going that they did not even have a chance to eat,(CE) he said to them, “Come with me by yourselves to a quiet place and get some rest.”

32 So they went away by themselves in a boat(CF) to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd.(CG) So he began teaching them many things.

35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”

37 But he answered, “You give them something to eat.”(CH)

They said to him, “That would take more than half a year’s wages[i]! Are we to go and spend that much on bread and give it to them to eat?”

38 “How many loaves do you have?” he asked. “Go and see.”

When they found out, they said, “Five—and two fish.”(CI)

39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.(CJ) Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.

Jesus Walks on the Water(CK)(CL)

45 Immediately Jesus made his disciples get into the boat(CM) and go on ahead of him to Bethsaida,(CN) while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.(CO)

47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost.(CP) They cried out, 50 because they all saw him and were terrified.

Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.”(CQ) 51 Then he climbed into the boat(CR) with them, and the wind died down.(CS) They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.(CT)

53 When they had crossed over, they landed at Gennesaret and anchored there.(CU) 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak,(CV) and all who touched it were healed.

That Which Defiles(CW)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(CX) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(CY) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[j])(CZ)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(DA) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[k](DB)

You have let go of the commands of God and are holding on to human traditions.”(DC)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[l] your own traditions!(DD) 10 For Moses said, ‘Honor your father and mother,’[m](DE) and, ‘Anyone who curses their father or mother is to be put to death.’[n](DF) 11 But you say(DG) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(DH) by your tradition(DI) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [o]

17 After he had left the crowd and entered the house, his disciples asked him(DJ) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(DK) clean.)(DL)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(DM) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(DN)

24 Jesus left that place and went to the vicinity of Tyre.[p](DO) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(DP) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(DQ)

31 Then Jesus left the vicinity of Tyre(DR) and went through Sidon, down to the Sea of Galilee(DS) and into the region of the Decapolis.[q](DT) 32 There some people brought to him a man who was deaf and could hardly talk,(DU) and they begged Jesus to place his hand on(DV) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(DW) and touched the man’s tongue. 34 He looked up to heaven(DX) and with a deep sigh(DY) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(DZ)

36 Jesus commanded them not to tell anyone.(EA) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand(EB)(EC)(ED)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(EE) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(EF) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(EG) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(EH) 12 He sighed deeply(EI) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(EJ) of the Pharisees(EK) and that of Herod.”(EL)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(EM)

Footnotes

  1. Mark 4:12 Isaiah 6:9,10
  2. Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
  3. Mark 5:20 That is, the Ten Cities
  4. Mark 5:36 Or Ignoring
  5. Mark 6:3 Greek Joses, a variant of Joseph
  6. Mark 6:14 Some early manuscripts He was saying
  7. Mark 6:20 Some early manuscripts he did many things
  8. Mark 6:22 Some early manuscripts When his daughter
  9. Mark 6:37 Greek take two hundred denarii
  10. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  11. Mark 7:7 Isaiah 29:13
  12. Mark 7:9 Some manuscripts set up
  13. Mark 7:10 Exodus 20:12; Deut. 5:16
  14. Mark 7:10 Exodus 21:17; Lev. 20:9
  15. Mark 7:16 Some manuscripts include here the words of 4:23.
  16. Mark 7:24 Many early manuscripts Tyre and Sidon
  17. Mark 7:31 That is, the Ten Cities

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