Oholiab and Bezalel

31 The Lord said to Moses, “See, I have called by name (A)Bezalel the son of Uri, son of (B)Hur, of the tribe of Judah, and I have (C)filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft. And behold, I have appointed with him (D)Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men (E)ability, that they may make all that I have commanded you: (F)the tent of meeting, and (G)the ark of the testimony, and (H)the mercy seat that is on it, and all the furnishings of the tent, (I)the table and its utensils, and (J)the pure lampstand with all its utensils, and (K)the altar of incense, and (L)the altar of burnt offering with all its utensils, and (M)the basin and its stand, 10 and (N)the finely worked garments,[a] the holy garments for Aaron the priest and the garments of his sons, for their service as priests, 11 and (O)the anointing oil and the fragrant (P)incense for the Holy Place. According to all that I have commanded you, they shall do.”

The Sabbath

12 And the Lord said to Moses, 13 “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you. 14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. (Q)Whoever does any work on it, that soul shall be cut off from among his people. 15 (R)Six days shall work be done, but (S)the seventh day is a Sabbath of solemn rest, holy to the Lord. (T)Whoever does any work on the Sabbath day shall be put to death. 16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. 17 (U)It is a sign forever between me and the people of Israel that (V)in six days the Lord made heaven and earth, and (W)on the seventh day he rested and was refreshed.’”

18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the (X)two tablets of the testimony, tablets of stone, written with (Y)the finger of God.

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Footnotes

  1. Exodus 31:10 Or garments for worship

Bezalel and Oholiab(A)

31 Then the Lord said to Moses, “See, I have chosen Bezalel(B) son of Uri, the son of Hur,(C) of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge(D) and with all kinds of skills(E) to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab(F) son of Ahisamak, of the tribe of Dan,(G) to help him. Also I have given ability to all the skilled workers(H) to make everything I have commanded you: the tent of meeting,(I) the ark of the covenant law(J) with the atonement cover(K) on it, and all the other furnishings of the tent— the table(L) and its articles, the pure gold lampstand(M) and all its accessories, the altar of incense,(N) the altar of burnt offering(O) and all its utensils, the basin(P) with its stand— 10 and also the woven garments(Q), both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil(R) and fragrant incense(S) for the Holy Place. They are to make them just as I commanded(T) you.”

The Sabbath

12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths.(U) This will be a sign(V) between me and you for the generations to come,(W) so you may know that I am the Lord, who makes you holy.(X)

14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death;(Y) those who do any work on that day must be cut off from their people. 15 For six days work(Z) is to be done, but the seventh day is a day of sabbath rest,(AA) holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath,(AB) celebrating it for the generations to come as a lasting covenant. 17 It will be a sign(AC) between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.(AD)’”(AE)

18 When the Lord finished speaking to Moses on Mount Sinai,(AF) he gave him the two tablets of the covenant law, the tablets of stone(AG) inscribed by the finger of God.(AH)

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Solomon Anointed King

28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, (A)“As the Lord lives, who has redeemed my soul out of every adversity, 30 (B)as I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, (C)“May my lord King David live forever!”

32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you (D)the servants of your lord and have Solomon my son ride on my own mule, and bring him down to (E)Gihon. 34 And let Zadok the priest and Nathan the prophet there (F)anoint him king over Israel. (G)Then blow the trumpet and say, (H)‘Long live King Solomon!’ 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, say so. 37 (I)As the Lord has been with my lord the king, even so may he be with Solomon, (J)and make his throne greater than the throne of my lord King David.”

38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, (K)and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of (L)oil from the tent and (M)anointed Solomon. (N)Then they blew the trumpet, and all the people said, (O)“Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise.

41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, (P)Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, (Q)for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the (R)Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at (S)Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 (T)Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, (U)‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.’ And the king (V)bowed himself on the bed. 48 And the king also said, ‘Blessed be the Lord, the God of Israel, (W)who has granted someone[a] to sit on my throne this day, my own eyes seeing it.’”

49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went (X)and took hold of (Y)the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.’” 52 And Solomon said, “If he will show himself a worthy man, (Z)not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.”

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Footnotes

  1. 1 Kings 1:48 Septuagint one of my offspring

David Makes Solomon King(A)

28 Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.

29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble,(B) 30 I will surely carry out this very day what I swore(C) to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”

31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”

32 King David said, “Call in Zadok(D) the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mule(E) and take him down to Gihon.(F) 34 There have Zadok the priest and Nathan the prophet anoint(G) him king over Israel. Blow the trumpet(H) and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be with(I) Solomon to make his throne even greater(J) than the throne of my lord King David!”

38 So Zadok(K) the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites(L) and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon.(M) 39 Zadok the priest took the horn of oil(N) from the sacred tent(O) and anointed Solomon. Then they sounded the trumpet(P) and all the people shouted,(Q) “Long live King Solomon!” 40 And all the people went up after him, playing pipes(R) and rejoicing greatly, so that the ground shook with the sound.

41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”(S)

42 Even as he was speaking, Jonathan(T) son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”(U)

43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds(V) with it. That’s the noise you hear. 46 Moreover, Solomon has taken his seat(W) on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greater(X) than yours!’ And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor(Y) on my throne today.’”

49 At this, all Adonijah’s guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns(Z) of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’”

52 Solomon replied, “If he shows himself to be worthy, not a hair(AA) of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”

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The Fall of Jerusalem

39 (A)In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. Then all (B)the officials of the king of Babylon came (C)and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim (D)the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward (E)the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in (F)the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at (G)Riblah, in the land of Hamath; (H)and he passed sentence on him. The king of Babylon (I)slaughtered the sons of Zedekiah at (J)Riblah before his eyes, and the king of Babylon (K)slaughtered all the nobles of Judah. (L)He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. (M)The Chaldeans burned the king's house and the house of the people, (N)and broke down the walls of Jerusalem. Then (O)Nebuzaradan, the (P)captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, (Q)those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, (R)left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The Lord Delivers Jeremiah

11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 (S)“Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So (T)Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, (U)and all the chief officers of the king of Babylon 14 sent and took Jeremiah from (V)the court of the guard. They entrusted him to (W)Gedaliah the son of (X)Ahikam, son of (Y)Shaphan, that he should take him home. So (Z)he lived among the people.

15 The word of the Lord came to Jeremiah (AA)while he was shut up in the court of the guard: 16 “Go, and say to (AB)Ebed-melech the Ethiopian, ‘Thus says the Lord of hosts, the God of Israel: (AC)Behold, I will fulfill my words against this city for harm and (AD)not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the Lord, and you shall not be given into the hand of the men (AE)of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your (AF)life as a prize of war, (AG)because you have put your trust in me, declares the Lord.’”

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39 In the ninth year of Zedekiah(A) king of Judah, in the tenth month, Nebuchadnezzar(B) king of Babylon marched against Jerusalem with his whole army and laid siege(C) to it. And on the ninth day of the fourth(D) month of Zedekiah’s eleventh year, the city wall(E) was broken through.(F) Then all the officials(G) of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls,(H) and headed toward the Arabah.[a](I)

But the Babylonian[b] army pursued them and overtook Zedekiah(J) in the plains of Jericho. They captured(K) him and took him to Nebuchadnezzar king of Babylon at Riblah(L) in the land of Hamath, where he pronounced sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles(M) of Judah. Then he put out Zedekiah’s eyes(N) and bound him with bronze shackles to take him to Babylon.(O)

The Babylonians[c] set fire(P) to the royal palace and the houses of the people and broke down the walls(Q) of Jerusalem. Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him,(R) and the rest of the people.(S) 10 But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

11 Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: 12 “Take him and look after him; don’t harm(T) him but do for him whatever he asks.” 13 So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers(U) of the king of Babylon 14 sent and had Jeremiah taken out of the courtyard of the guard.(V) They turned him over to Gedaliah(W) son of Ahikam,(X) the son of Shaphan,(Y) to take him back to his home. So he remained among his own people.(Z)

15 While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: 16 “Go and tell Ebed-Melek(AA) the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words(AB) against this city—words concerning disaster,(AC) not prosperity. At that time they will be fulfilled before your eyes. 17 But I will rescue(AD) you on that day, declares the Lord; you will not be given into the hands of those you fear. 18 I will save(AE) you; you will not fall by the sword(AF) but will escape with your life,(AG) because you trust(AH) in me, declares the Lord.’”

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Footnotes

  1. Jeremiah 39:4 Or the Jordan Valley
  2. Jeremiah 39:5 Or Chaldean
  3. Jeremiah 39:8 Or Chaldeans

My Soul Waits for God Alone

To the choirmaster: according to (A)Jeduthun. A Psalm of David.

62 For God alone (B)my soul (C)waits in silence;
    from him comes my salvation.
(D)He alone is my rock and my salvation,
    my (E)fortress; (F)I shall not be greatly shaken.

How long will all of you attack a man
    to batter him,
    like (G)a leaning wall, a tottering fence?
They only plan to thrust him down from his (H)high position.
    They take pleasure in falsehood.
(I)They bless with their mouths,
    but inwardly they curse. Selah

For God alone, O (J)my soul, wait in silence,
    for my hope is from him.
(K)He only is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my (L)salvation and my glory;
    my mighty rock, (M)my refuge is God.

(N)Trust in him at all times, O people;
    (O)pour out your heart before him;
    God is (P)a refuge for us. Selah

(Q)Those of low estate are but a breath;
    those of high estate (R)are a delusion;
in the balances they go up;
    (S)they are together lighter than a breath.
10 Put no trust in extortion;
    (T)set no vain hopes on robbery;
    (U)if riches increase, set not your heart on them.

11 (V)Once God has spoken;
    (W)twice have I heard this:
that (X)power belongs to God,
12     and that to you, O Lord, (Y)belongs steadfast love.
For you will (Z)render to a man
    according to his work.

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Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

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Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

Beware of the Scribes

38 (A)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (B)the places of honor at feasts, 40 (C)who devour widows' houses and (D)for a pretense make long prayers. They will receive the greater condemnation.”

The Widow's Offering

41 (E)And he sat down opposite (F)the treasury and watched the people (G)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (H)small copper coins, which make a penny.[a] 43 And he called his disciples to him and said to them, “Truly, I say to you, (I)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (J)poverty has put in everything she had, all (K)she had to live on.”

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Footnotes

  1. Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(A) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(B)

41 Jesus sat down opposite the place where the offerings were put(C) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(D)

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Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (A)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[a] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (B)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (C)thus save some of them. 15 For if their rejection means (D)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (E)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (F)some of the branches were broken off, and you, (G)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[b] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (H)stand fast through faith. So (I)do not become proud, but (J)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (K)provided you continue in his kindness. Otherwise (L)you too will be cut off. 23 And (M)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

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Footnotes

  1. Romans 11:12 Greek their fullness
  2. Romans 11:17 Greek root of richness; some manuscripts richness

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(M) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(N) Do not be arrogant,(O) but tremble.(P) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(Q) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(R) in his kindness. Otherwise, you also will be cut off.(S) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(T) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(U) how much more readily will these, the natural branches, be grafted into their own olive tree!

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