Consecration of the Priests

29 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. (A)Take one bull of the herd and two rams without blemish, (B)and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. You shall bring Aaron and his sons to the entrance of the tent of meeting and (C)wash them with water. Then (D)you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the (E)skillfully woven band of the ephod. (F)And you shall set the turban on his head and put the holy crown on the turban. You shall take (G)the anointing oil and pour it on his head and anoint him. Then you (H)shall bring his sons and put coats on them, and you shall gird Aaron and his sons with (I)sashes and bind caps on them. And (J)the priesthood shall be theirs by a statute forever. Thus you shall (K)ordain Aaron and his sons.

10 “Then you shall bring the bull before the tent of meeting. (L)Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the Lord at the entrance of the tent of meeting, 12 and (M)shall take part of the blood of the bull and put it on the (N)horns of the altar with your finger, and the rest of[a] the blood you shall pour out at the base of the altar. 13 And you shall take all (O)the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire (P)outside the camp; (Q)it is a sin offering.

15 “Then (R)you shall take one of the rams, and (S)Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall (T)cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head,

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Footnotes

  1. Exodus 29:12 Hebrew all

Consecration of the Priests(A)

29 “This is what you are to do to consecrate(B) them, so they may serve me as priests: Take a young bull and two rams without defect.(C) And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.(D) Put them in a basket and present them along with the bull and the two rams.(E) Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.(F) Take the garments(G) and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.(H) Put the turban(I) on his head and attach the sacred emblem(J) to the turban. Take the anointing oil(K) and anoint him by pouring it on his head. Bring his sons and dress them in tunics(L) and fasten caps on them. Then tie sashes on Aaron and his sons.[a](M) The priesthood is theirs by a lasting ordinance.(N)

“Then you shall ordain Aaron and his sons.

10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head.(O) 11 Slaughter it in the Lord’s presence(P) at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns(Q) of the altar with your finger, and pour out the rest of it at the base of the altar.(R) 13 Then take all the fat(S) on the internal organs,(T) the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines(U) outside the camp.(V) It is a sin offering.[b]

15 “Take one of the rams,(W) and Aaron and his sons shall lay their hands on its head.(X) 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash(Y) the internal organs and the legs, putting them with the head and the other pieces.

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Footnotes

  1. Exodus 29:9 Hebrew; Septuagint on them
  2. Exodus 29:14 Or purification offering; also in verse 36

The Last Words of David

23 Now these are the last words of David:

The oracle of David, the son of Jesse,
    the oracle of (A)the man who was raised on high,
(B)the anointed of the God of Jacob,
    the sweet psalmist of Israel:[a]

(C)“The Spirit of the Lord speaks by me;
    his word is on my tongue.
The God of Israel has spoken;
    (D)the Rock of Israel has said to me:
When one rules justly over men,
    ruling (E)in the fear of God,
he (F)dawns on them like the morning light,
    like the sun shining forth on a cloudless morning,
    like rain[b] that makes grass to sprout from the earth.

“For does not my house stand so with God?
    (G)For he has made with me an everlasting covenant,
    ordered in all things and secure.
For will he not cause to prosper
    all my help and my desire?
But worthless men[c] are all like thorns that are thrown away,
    for they cannot be taken with the hand;
but the man who touches them
    arms himself with iron and the shaft of a spear,
    and they are utterly consumed with fire.”[d]

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Footnotes

  1. 2 Samuel 23:1 Or the favorite of the songs of Israel
  2. 2 Samuel 23:4 Hebrew from rain
  3. 2 Samuel 23:6 Hebrew worthlessness
  4. 2 Samuel 23:7 Hebrew consumed with fire in the sitting

David’s Last Words

23 These are the last words of David:

“The inspired utterance of David son of Jesse,
    the utterance of the man exalted(A) by the Most High,
the man anointed(B) by the God of Jacob,
    the hero of Israel’s songs:

“The Spirit(C) of the Lord spoke through me;
    his word was on my tongue.
The God of Israel spoke,
    the Rock(D) of Israel said to me:
‘When one rules over people in righteousness,(E)
    when he rules in the fear(F) of God,(G)
he is like the light(H) of morning(I) at sunrise(J)
    on a cloudless morning,
like the brightness after rain(K)
    that brings grass from the earth.’

“If my house were not right with God,
    surely he would not have made with me an everlasting covenant,(L)
    arranged and secured in every part;
surely he would not bring to fruition my salvation
    and grant me my every desire.
But evil men are all to be cast aside like thorns,(M)
    which are not gathered with the hand.
Whoever touches thorns
    uses a tool of iron or the shaft of a spear;
    they are burned up where they lie.”

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11 When Micaiah the son of Gemariah, son of (A)Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the king's house, into the secretary's chamber, and (B)all the officials were sitting there: (C)Elishama the secretary, (D)Delaiah the son of Shemaiah, (E)Elnathan (F)the son of Achbor, (G)Gemariah the son of (H)Shaphan, Zedekiah the son of Hananiah, and all the officials. 13 And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. 14 Then all the officials sent Jehudi the son of Nethaniah, son of (I)Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. 15 And they said to him, “Sit down and read it.” So Baruch read it to them. 16 When they heard all the words, they turned one to another in fear. And they said to Baruch, (J)“We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” 18 Baruch answered them, “He dictated all these words to me, (K)while I wrote them with ink on the scroll.” 19 Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

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11 When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the secretary’s(A) room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan(B) son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.(C) 13 After Micaiah told them everything he had heard Baruch read to the people from the scroll, 14 all the officials sent Jehudi(D) son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll(E) from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand. 15 They said to him, “Sit down, please, and read it to us.”

So Baruch read it to them. 16 When they heard all these words, they looked at each other in fear(F) and said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, how did you come to write(G) all this? Did Jeremiah dictate it?”

18 “Yes,” Baruch replied, “he dictated(H) all these words to me, and I wrote them in ink on the scroll.”

19 Then the officials(I) said to Baruch, “You and Jeremiah, go and hide.(J) Don’t let anyone know where you are.”

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Let Your Glory Be over All the Earth

To the choirmaster: according to (A)Do Not Destroy. A (B)Miktam[a] of David, when he fled from Saul, in (C)the cave.

57 (D)Be merciful to me, O God, be merciful to me,
    for in you my soul (E)takes refuge;
in (F)the shadow of your wings I will take refuge,
    (G)till the storms of destruction pass by.
I cry out to God Most High,
    to God who (H)fulfills his purpose for me.
(I)He will send from heaven and save me;
    he will put to shame (J)him who tramples on me. Selah
(K)God will send out (L)his steadfast love and his faithfulness!

My soul is in the midst of (M)lions;
    I lie down amid fiery beasts—
the children of man, whose (N)teeth are spears and arrows,
    whose (O)tongues are sharp swords.

(P)Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

They set (Q)a net for my steps;
    my soul was (R)bowed down.
They (S)dug a pit in my way,
    but they have fallen into it themselves. Selah
(T)My heart is (U)steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
    (V)Awake, (W)my glory![b]
Awake, (X)O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your (Y)steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 (Z)Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

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Footnotes

  1. Psalm 57:1 Probably a musical or liturgical term
  2. Psalm 57:8 Or my whole being

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

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Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

The Lesson from the Withered Fig Tree

20 (A)As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, (B)“Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have (C)faith in God. 23 (D)Truly, I say to you, whoever says to this mountain, (E)‘Be taken up and thrown into the sea,’ and does not (F)doubt in his heart, but (G)believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, (H)whatever you ask in prayer, (I)believe that you (J)have received[a] it, and it will be yours. 25 And whenever (K)you stand praying, (L)forgive, (M)if you have anything against anyone, so that (N)your Father also who is in heaven may forgive you your trespasses.”[b]

The Authority of Jesus Challenged

27 (O)And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, (P)“By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John (Q)from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, (R)‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—(S)they were afraid of the people, for they all held that John really was (T)a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

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Footnotes

  1. Mark 11:24 Some manuscripts are receiving
  2. Mark 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(A) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[a] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(B) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(C) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(D) [26] [b]

The Authority of Jesus Questioned(E)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(F)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

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Footnotes

  1. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  2. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.

11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (A)him who calls— 12 she was told, (B)“The older will serve the younger.” 13 As it is written, (C)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (D)Is there injustice on God's part? By no means! 15 For he says to Moses, (E)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[a] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (F)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

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Footnotes

  1. Romans 9:16 Greek not of him who wills or runs

11 Yet, before the twins were born or had done anything good or bad(A)—in order that God’s purpose(B) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[a](C) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[b](D)

14 What then shall we say?(E) Is God unjust? Not at all!(F) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[c](G)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(H) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[d](I) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(J)

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Footnotes

  1. Romans 9:12 Gen. 25:23
  2. Romans 9:13 Mal. 1:2,3
  3. Romans 9:15 Exodus 33:19
  4. Romans 9:17 Exodus 9:16