Laws About Social Justice

16 (A)“If a man seduces a virgin[a] who is not betrothed and lies with her, he shall give the bride-price[b] for her and make her his wife. 17 If her father utterly refuses to give her to him, (B)he shall pay money equal to the (C)bride-price for virgins.

18 (D)“You shall not permit a sorceress to live.

19 (E)“Whoever lies with an animal shall be put to death.

20 (F)“Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.[c]

21 (G)“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 (H)You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they (I)cry out to me, I will surely (J)hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and (K)your wives shall become widows and your children fatherless.

25 (L)“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 (M)If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he (N)cries to me, I will hear, for I am (O)compassionate.

28 (P)“You shall not revile God, nor (Q)curse a ruler of your people.

29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. (R)The firstborn of your sons you shall give to me. 30 (S)You shall do the same with your oxen and with your sheep: (T)seven days it shall be with its mother; on the eighth day you shall give it to me.

31 (U)“You shall be consecrated to me. Therefore (V)you shall not eat any flesh that is torn by beasts in the field; (W)you shall throw it to the dogs.

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Footnotes

  1. Exodus 22:16 Or a girl of marriageable age; also verse 17
  2. Exodus 22:16 Or engagement present; also verse 17
  3. Exodus 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction)

Social Responsibility

16 “If a man seduces a virgin(A) who is not pledged to be married and sleeps with her, he must pay the bride-price,(B) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(C) to live.

19 “Anyone who has sexual relations with an animal(D) is to be put to death.

20 “Whoever sacrifices to any god(E) other than the Lord must be destroyed.[a](F)

21 “Do not mistreat or oppress a foreigner,(G) for you were foreigners(H) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(I) 23 If you do and they cry out(J) to me, I will certainly hear their cry.(K) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(L)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(M) 26 If you take your neighbor’s cloak as a pledge,(N) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(O) When they cry out to me, I will hear, for I am compassionate.(P)

28 “Do not blaspheme God[b](Q) or curse(R) the ruler of your people.(S)

29 “Do not hold back offerings(T) from your granaries or your vats.[c]

“You must give me the firstborn of your sons.(U) 30 Do the same with your cattle and your sheep.(V) Let them stay with their mothers for seven days, but give them to me on the eighth day.(W)

31 “You are to be my holy people.(X) So do not eat the meat of an animal torn by wild beasts;(Y) throw it to the dogs.

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Footnotes

  1. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Exodus 22:28 Or Do not revile the judges
  3. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.

Absalom's Conspiracy

15 After this Absalom (A)got himself a chariot and horses, and fifty men to run before him. And Absalom used to rise early and stand beside (B)the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” Then Absalom would say, (C)“Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

And at the end of four[a] years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron. For your servant (D)vowed a vow (E)while I lived at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to[b] the Lord.’” The king said to him, (F)“Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem (G)who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for[c] (H)Ahithophel the Gilonite, (I)David's counselor, from his city (J)Giloh. And the conspiracy grew strong, and the people with Absalom (K)kept increasing.

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Footnotes

  1. 2 Samuel 15:7 Septuagint, Syriac; Hebrew forty
  2. 2 Samuel 15:8 Or will serve
  3. 2 Samuel 15:12 Or sent

Absalom’s Conspiracy

15 In the course of time,(A) Absalom provided himself with a chariot(B) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(D) And Absalom would add, “If only I were appointed judge in the land!(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(F) of the people of Israel.

At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(G) in Aram, I made this vow:(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(I) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(J) the Gilonite, David’s counselor,(K) to come from Giloh,(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(M)

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Footnotes

  1. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  2. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.

Jeremiah's Letter to the Exiles

29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to (A)the surviving elders of the exiles, and to (B)the priests, (C)the prophets, and (D)all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. This was after (E)King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. The letter was sent by the hand of Elasah the son of (F)Shaphan and Gemariah the son of (G)Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: (H)Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and (I)pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: (J)Do not let your prophets and (K)your diviners who are among you deceive you, and do not listen to the dreams that they dream,[a] for (L)it is a lie that they are prophesying to you in my name; (M)I did not send them, declares the Lord.

10 “For thus says the Lord: (N)When seventy years are completed for Babylon, (O)I will visit you, (P)and I will fulfill to you my promise (Q)and bring you back to this place. 11 (R)For I know the plans I have for you, declares the Lord, plans for welfare[b] and not for evil, (S)to give you a future and a hope. 12 (T)Then you will call upon me and come and pray to me, (U)and I will hear you. 13 (V)You will seek me and find me, when you seek me (W)with all your heart. 14 I will be found by you, declares the Lord, (X)and I will restore your fortunes and (Y)gather you from all the nations and all the places (Z)where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.

15 “Because you have said, ‘The Lord has raised up prophets for us in Babylon,’ 16 thus says the Lord concerning (AA)the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile: 17 ‘Thus says the Lord of hosts, behold, I am sending on them (AB)sword, famine, and pestilence, and I will make them like (AC)vile figs that are so rotten they cannot be eaten. 18 I will pursue them with (AD)sword, famine, and pestilence, (AE)and will make them a horror to all the kingdoms of the earth, (AF)to be a curse, a terror, a hissing, and a reproach among all the nations (AG)where I have driven them, 19 because they did not pay attention to my words, declares the Lord, (AH)that I persistently sent to you by my servants the prophets, but you would not listen, declares the Lord.’ 20 Hear the word of the Lord, all you exiles (AI)whom I sent away from Jerusalem to Babylon: 21 ‘Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, (AJ)who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes. 22 (AK)Because of them (AL)this curse shall be used by all the exiles from Judah in Babylon: “The Lord make you like Zedekiah and Ahab, (AM)whom the king of Babylon roasted in the fire,” 23 because they have done an outrageous thing in Israel, (AN)they have committed adultery with their neighbors' wives, and (AO)they have spoken in my name lying words that I did not command them. (AP)I am the one who knows, (AQ)and I am witness, declares the Lord.’”

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Footnotes

  1. Jeremiah 29:8 Hebrew your dreams, which you cause to dream
  2. Jeremiah 29:11 Or peace

A Letter to the Exiles

29 This is the text of the letter(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.(B) (This was after King Jehoiachin[a](C) and the queen mother,(D) the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

This is what the Lord Almighty, the God of Israel, says to all those I carried(E) into exile from Jerusalem to Babylon: “Build(F) houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.(G) Also, seek(H) the peace and prosperity of the city to which I have carried you into exile. Pray(I) to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets(J) and diviners among you deceive(K) you. Do not listen to the dreams(L) you encourage them to have.(M) They are prophesying lies(N) to you in my name. I have not sent(O) them,” declares the Lord.

10 This is what the Lord says: “When seventy years(P) are completed for Babylon, I will come to you(Q) and fulfill my good promise(R) to bring you back(S) to this place. 11 For I know the plans(T) I have for you,” declares the Lord, “plans to prosper(U) you and not to harm you, plans to give you hope and a future.(V) 12 Then you will call(W) on me and come and pray(X) to me, and I will listen(Y) to you. 13 You will seek(Z) me and find me when you seek me with all your heart.(AA) 14 I will be found by you,” declares the Lord, “and will bring you back(AB) from captivity.[b] I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”(AC)

15 You may say, “The Lord has raised up prophets for us in Babylon,” 16 but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile— 17 yes, this is what the Lord Almighty says: “I will send the sword, famine and plague(AD) against them and I will make them like figs(AE) that are so bad they cannot be eaten. 18 I will pursue them with the sword, famine and plague and will make them abhorrent(AF) to all the kingdoms of the earth, a curse[c](AG) and an object of horror,(AH) of scorn(AI) and reproach, among all the nations where I drive them. 19 For they have not listened to my words,”(AJ) declares the Lord, “words that I sent to them again and again(AK) by my servants the prophets.(AL) And you exiles have not listened either,” declares the Lord.

20 Therefore, hear the word of the Lord, all you exiles whom I have sent(AM) away from Jerusalem to Babylon. 21 This is what the Lord Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies(AN) to you in my name: “I will deliver them into the hands of Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes. 22 Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘May the Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned(AO) in the fire.’ 23 For they have done outrageous things in Israel; they have committed adultery(AP) with their neighbors’ wives, and in my name they have uttered lies—which I did not authorize. I know(AQ) it and am a witness(AR) to it,” declares the Lord.

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Footnotes

  1. Jeremiah 29:2 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 29:14 Or will restore your fortunes
  3. Jeremiah 29:18 That is, their names will be used in cursing (see verse 22); or, others will see that they are cursed.

God Is Our Fortress

To the choirmaster. Of (A)the Sons of Korah. According to (B)Alamoth.[a] A Song.

46 God is our (C)refuge and strength,
    a very (D)present[b] help in (E)trouble.
Therefore we will not fear (F)though the earth gives way,
    though the mountains be moved into (G)the heart of the sea,
though (H)its waters roar and foam,
    though the mountains tremble at its swelling. Selah

There is (I)a river whose streams make glad (J)the city of God,
    the holy (K)habitation of the Most High.
(L)God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
(M)The nations rage, the kingdoms totter;
    he (N)utters his voice, the earth (O)melts.
(P)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

(Q)Come, behold the works of the Lord,
    how he has brought desolations on the earth.
(R)He makes wars cease to the end of the earth;
    he (S)breaks the bow and shatters the spear;
    (T)he burns the chariots with fire.
10 (U)“Be still, and know that I am God.
    (V)I will be exalted among the nations,
    I will be exalted in the earth!”
11 (W)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

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Footnotes

  1. Psalm 46:1 Probably a musical or liturgical term
  2. Psalm 46:1 Or well proved

Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge(A) and strength,(B)
    an ever-present(C) help(D) in trouble.(E)
Therefore we will not fear,(F) though the earth give way(G)
    and the mountains fall(H) into the heart of the sea,(I)
though its waters roar(J) and foam(K)
    and the mountains quake(L) with their surging.[c]

There is a river(M) whose streams(N) make glad the city of God,(O)
    the holy place where the Most High(P) dwells.(Q)
God is within her,(R) she will not fall;(S)
    God will help(T) her at break of day.
Nations(U) are in uproar,(V) kingdoms(W) fall;
    he lifts his voice,(X) the earth melts.(Y)

The Lord Almighty(Z) is with us;(AA)
    the God of Jacob(AB) is our fortress.(AC)

Come and see what the Lord has done,(AD)
    the desolations(AE) he has brought on the earth.
He makes wars(AF) cease
    to the ends of the earth.
He breaks the bow(AG) and shatters the spear;
    he burns the shields[d] with fire.(AH)
10 He says, “Be still, and know that I am God;(AI)
    I will be exalted(AJ) among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob(AK) is our fortress.(AL)

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Footnotes

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term
  3. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  4. Psalm 46:9 Or chariots

Peter Confesses Jesus as the Christ

27 (A)And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, (B)“John the Baptist; and others say, (C)Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, (D)“You are (E)the Christ.” 30 (F)And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 (G)And he began to teach them that (H)the Son of Man must (I)suffer many things and (J)be rejected by the elders and the chief priests and the scribes and be killed, and (K)after three days rise again. 32 And he said this (L)plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, (M)“Get behind me, Satan! For you (N)are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him (O)deny himself and (P)take up his cross and follow me. 35 For (Q)whoever would save his life[a] will lose it, but whoever loses his life for my sake (R)and the gospel's will save it. 36 (S)For what does it profit a man to gain the whole world and forfeit his soul? 37 For (T)what can a man give in return for his soul? 38 For (U)whoever is ashamed of me and of my words in this (V)adulterous and sinful generation, of him will the Son of Man also be ashamed (W)when he comes in the glory of his Father with (X)the holy angels.”

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Footnotes

  1. Mark 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37

Peter Declares That Jesus Is the Messiah(A)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(B) others say Elijah;(C) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(D)

30 Jesus warned them not to tell anyone about him.(E)

Jesus Predicts His Death(F)

31 He then began to teach them that the Son of Man(G) must suffer many things(H) and be rejected by the elders, the chief priests and the teachers of the law,(I) and that he must be killed(J) and after three days(K) rise again.(L) 32 He spoke plainly(M) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(N) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(O) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(P) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(Q) will be ashamed of them(R) when he comes(S) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2