Laws About Slaves

21 “Now these are the (A)rules that you shall set before them. (B)When you buy a Hebrew slave,[a] he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But (C)if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to (D)God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

“When a man (E)sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her[b] for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or (F)her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

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Footnotes

  1. Exodus 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface)
  2. Exodus 21:8 Or so that he has not designated her

21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

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Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her

Absalom Murders Amnon

23 After two full years Absalom had (A)sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king's sons. 24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” 25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king's sons go with him. 28 Then Absalom commanded his servants, “Mark when Amnon's (B)heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and each mounted his mule and fled.

30 While they were on the way, news came to David, “Absalom has struck down all the king's sons, and not one of them is left.” 31 Then the king arose and (C)tore his garments and (D)lay on the earth. And all his servants who were standing by tore their garments. 32 But (E)Jonadab the son of Shimeah, David's brother, said, “Let not my lord suppose that they have killed all the young men, the king's sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar. 33 Now therefore let not my lord the king so (F)take it to heart as to suppose that all the king's sons are dead, for Amnon alone is dead.”

Absalom Flees to Geshur

34 (G)But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind him[a] by the side of the mountain. 35 And Jonadab said to the king, “Behold, the king's sons have come; as your servant said, so it has come about.” 36 And as soon as he had finished speaking, behold, the king's sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.

37 (H)But Absalom fled and went to (I)Talmai the son of Ammihud, king of (J)Geshur. And David mourned for his son day after day. 38 (K)So Absalom fled and went to Geshur, and was there three years. 39 And the spirit of the king[b] longed to go out[c] to Absalom, because (L)he was comforted about Amnon, since he was dead.

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Footnotes

  1. 2 Samuel 13:34 Septuagint the Horonaim Road
  2. 2 Samuel 13:39 Dead Sea Scroll, Septuagint; Hebrew David
  3. 2 Samuel 13:39 Compare Vulgate ceased to go out

Absalom Kills Amnon

23 Two years later, when Absalom’s sheepshearers(A) were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(B) ordered his men, “Listen! When Amnon is in high(C) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(D) 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore(E) his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

34 Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”[a]

35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

37 Absalom fled and went to Talmai(F) son of Ammihud, the king of Geshur. But King David mourned many days for his son.

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom,(G) for he was consoled(H) concerning Amnon’s death.

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Footnotes

  1. 2 Samuel 13:34 Septuagint; Hebrew does not have this sentence.

The Yoke of Nebuchadnezzar

27 In the beginning of the reign of Zedekiah[a] the son of Josiah, king of Judah, this word came to Jeremiah from the Lord. Thus the Lord said to me: (A)“Make yourself straps and (B)yoke-bars, and put them on your neck. Send word[b] to the king of (C)Edom, the king of (D)Moab, the king of the sons of (E)Ammon, the king of (F)Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them this charge for their masters: ‘Thus says the Lord of hosts, the God of Israel: This is what you shall say to your masters: “It is I who (G)by my great power and my outstretched arm (H)have made the earth, with the men and animals that are on the earth, (I)and I give it to whomever it seems right to me. (J)Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, (K)my servant, (L)and I have given him also the beasts of the field to serve him. (M)All the nations shall serve him and (N)his son and (O)his grandson, (P)until the time of his own land comes. (Q)Then many nations and great kings shall make him their slave.

“‘“But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, (R)and put its neck under the yoke of the king of Babylon, I will punish that nation (S)with the sword, with famine, and with pestilence, declares the Lord, until I have consumed it by his hand. So (T)do not listen to your (U)prophets, your diviners, your dreamers, your (V)fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’ 10 (W)For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. 11 (X)But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the Lord.”’”

12 To (Y)Zedekiah king of Judah I spoke in like manner: (Z)“Bring your necks under the yoke of the king of Babylon, and (AA)serve him and his people and live. 13 (AB)Why will you and your people die (AC)by the sword, by famine, and by pestilence, (AD)as the Lord has spoken concerning any nation that will not serve the king of Babylon? 14 (AE)Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,’ (AF)for it is a lie that they are prophesying to you. 15 I have not sent them, declares the Lord, but (AG)they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.”

16 Then I spoke to the priests and to all this people, saying, “Thus says the Lord: (AH)Do not listen to the words of your prophets who are prophesying to you, saying, (AI)‘Behold, the vessels of the Lord's house will now shortly be brought back from Babylon,’ (AJ)for it is a lie that they are prophesying to you. 17 (AK)Do not listen to them; (AL)serve the king of Babylon and live. Why should this city (AM)become a desolation? 18 If they are prophets, and if the word of the Lord is with them, then (AN)let them intercede with the Lord of hosts, (AO)that the vessels that are left in the house of the Lord, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 (AP)For thus says the Lord of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away, (AQ)when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem— 21 thus says the Lord of hosts, the God of Israel, (AR)concerning the vessels that are left in the house of the Lord, in the house of the king of Judah, and in Jerusalem: 22 (AS)They shall be carried to Babylon (AT)and remain there (AU)until the day when I visit them, declares the Lord. (AV)Then I will bring them back (AW)and restore them to this place.”

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Footnotes

  1. Jeremiah 27:1 Or Jehoiakim
  2. Jeremiah 27:3 Hebrew Send them

Judah to Serve Nebuchadnezzar

27 Early in the reign of Zedekiah[a](A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: This is what the Lord said to me: “Make a yoke(B) out of straps and crossbars and put it on your neck. Then send(C) word to the kings of Edom, Moab, Ammon,(D) Tyre and Sidon(E) through the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them a message for their masters and say, ‘This is what the Lord Almighty, the God of Israel, says: “Tell this to your masters: With my great power and outstretched arm(F) I made(G) the earth and its people and the animals(H) that are on it, and I give(I) it to anyone I please. Now I will give all your countries into the hands of my servant(J) Nebuchadnezzar(K) king of Babylon; I will make even the wild animals subject to him.(L) All nations will serve(M) him and his son and his grandson until the time(N) for his land comes; then many nations and great kings will subjugate(O) him.

“‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish(P) that nation with the sword,(Q) famine(R) and plague,(S) declares the Lord, until I destroy it by his hand. So do not listen to your prophets,(T) your diviners,(U) your interpreters of dreams,(V) your mediums(W) or your sorcerers(X) who tell you, ‘You will not serve(Y) the king of Babylon.’ 10 They prophesy lies(Z) to you that will only serve to remove(AA) you far from your lands; I will banish you and you will perish. 11 But if any nation will bow its neck under the yoke(AB) of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live(AC) there, declares the Lord.”’”

12 I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke(AD) of the king of Babylon; serve him and his people, and you will live.(AE) 13 Why will you and your people die(AF) by the sword, famine and plague(AG) with which the Lord has threatened any nation that will not serve the king of Babylon? 14 Do not listen(AH) to the words of the prophets(AI) who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies(AJ) to you. 15 ‘I have not sent(AK) them,’ declares the Lord. ‘They are prophesying lies in my name.(AL) Therefore, I will banish you and you will perish,(AM) both you and the prophets who prophesy to you.’”

16 Then I said to the priests and all these people, “This is what the Lord says: Do not listen to the prophets who say, ‘Very soon now the articles(AN) from the Lord’s house will be brought back from Babylon.’ They are prophesying lies to you. 17 Do not listen(AO) to them. Serve the king of Babylon, and you will live.(AP) Why should this city become a ruin? 18 If they are prophets and have the word of the Lord, let them plead(AQ) with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. 19 For this is what the Lord Almighty says about the pillars, the bronze Sea,(AR) the movable stands and the other articles(AS) that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away when he carried(AT) Jehoiachin[b](AU) son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem— 21 yes, this is what the Lord Almighty, the God of Israel, says about the things that are left in the house of the Lord and in the palace of the king of Judah and in Jerusalem: 22 ‘They will be taken(AV) to Babylon and there they will remain until the day(AW) I come for them,’ declares the Lord. ‘Then I will bring(AX) them back and restore them to this place.’”

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Footnotes

  1. Jeremiah 27:1 A few Hebrew manuscripts and Syriac (see also 27:3,12 and 28:1); most Hebrew manuscripts Jehoiakim (Most Septuagint manuscripts do not have this verse.)
  2. Jeremiah 27:20 Hebrew Jeconiah, a variant of Jehoiachin

Come to Our Help

To the choirmaster. (A)A Maskil[a] of the Sons of Korah.

44 O God, we have heard with our ears,
    (B)our fathers have told us,
what deeds you performed in their days,
    (C)in the days of old:
you with your own hand (D)drove out the nations,
    but (E)them you planted;
you afflicted the peoples,
    but (F)them you set free;
for not (G)by their own sword did they win the land,
    nor did their own arm save them,
but your right hand and your arm,
    and (H)the light of your face,
    (I)for you delighted in them.

(J)You are my King, O God;
    (K)ordain salvation for Jacob!
Through you we (L)push down our foes;
    through your name we (M)tread down those who rise up against us.
For not in (N)my bow do I trust,
    nor can my sword save me.
But you have saved us from our foes
    and have (O)put to shame those who hate us.
(P)In God we have boasted continually,
    and we will give thanks to your name forever. Selah

But you have (Q)rejected us and disgraced us
    and (R)have not gone out with our armies.
10 You have made us (S)turn back from the foe,
    and those who hate us have gotten spoil.
11 You have made us like (T)sheep for slaughter
    and have (U)scattered us among the nations.
12 (V)You have sold your people for a trifle,
    demanding no high price for them.

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Footnotes

  1. Psalm 44:1 Probably a musical or liturgical term

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

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Footnotes

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

Jesus Feeds the Four Thousand

(A)In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, (B)“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, (C)“Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and (D)having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And (E)having blessed them, he said that these also should be set before them. And (F)they ate and were satisfied. And they took up the broken pieces left over, (G)seven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into (H)the boat with his disciples and went to the district of (I)Dalmanutha.[a]

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Footnotes

  1. Mark 8:10 Some manuscripts Magadan, or Magdala

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

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God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? By no means! (E)Let God be true though (F)every one were a liar, as it is written,

(G)“That you may be justified in your words,
    and prevail when you (H)are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) By no means! For then how could (K)God judge the world? But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

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Footnotes

  1. Romans 3:4 Psalm 51:4