Esther 9-10
New Living Translation
The Victory of the Jews
9 So on March 7[a] the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies. 2 The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them. 3 And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai. 4 For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.
5 So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. 6 In the fortress of Susa itself, the Jews killed 500 men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha— 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.
11 That very day, when the king was informed of the number of people killed in the fortress of Susa, 12 he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”
13 Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”
14 So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons. 15 Then the Jews at Susa gathered together on March 8[b] and killed 300 more men, and again they took no plunder.
16 Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder. 17 This was done throughout the provinces on March 7, and on March 8 they rested,[c] celebrating their victory with a day of feasting and gladness. 18 (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9,[d] making that their day of feasting and gladness.) 19 So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter,[e] when they rejoice and send gifts of food to each other.
The Festival of Purim
20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, 21 calling on them to celebrate an annual festival on these two days.[f] 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
23 So the Jews accepted Mordecai’s proposal and adopted this annual custom. 24 Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). 25 But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. 26 That is why this celebration is called Purim, because it is the ancient word for casting lots.
So because of Mordecai’s letter and because of what they had experienced, 27 the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. 28 These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
29 Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. 30 Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. 31 These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) 32 So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
The Greatness of Xerxes and Mordecai
10 King Xerxes imposed a tribute throughout his empire, even to the distant coastlands. 2 His great achievements and the full account of the greatness of Mordecai, whom the king had promoted, are recorded in The Book of the History of the Kings of Media and Persia. 3 Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he continued to work for the good of his people and to speak up for the welfare of all their descendants.
Footnotes
- 9:1 Hebrew on the thirteenth day of the twelfth month, the month of Adar, of the ancient Hebrew lunar calendar. This day was March 7, 473 B.c.; also see note on 2:16.
- 9:15 Hebrew the fourteenth day of the month of Adar, of the ancient Hebrew lunar calendar. This day was March 8, 473 B.c.; also see note on 2:16.
- 9:17 Hebrew on the thirteenth day of the month of Adar, and on the fourteenth day they rested. These days were March 7 and 8, 473 B.c.; also see note on 2:16.
- 9:18 Hebrew killed their enemies on the thirteenth day and the fourteenth day, and then rested on the fifteenth day, of the Hebrew month of Adar.
- 9:19 Hebrew on the fourteenth day of the month of Adar. This day of the ancient Hebrew lunar calendar occurs in February or March.
- 9:21 Hebrew on the fourteenth and fifteenth days of Adar, of the ancient Hebrew lunar calendar.
Esther 9-10
New American Standard Bible
The Jews Destroy Their Enemies
9 Now (A)in the twelfth month (that is, the month Adar), on (B)the thirteenth [a]day, (C)when the king’s command and edict were to be put into effect, on the day when the enemies of the Jews hoped to gain the mastery over them, it turned out to the contrary so that the Jews themselves gained mastery over those who hated them. 2 (D)The Jews assembled in their cities throughout the provinces of King Ahasuerus to [b]attack those who sought [c]to harm them; and no one could stand against them, (E)because the dread of them had fallen on all the peoples. 3 Even all the officials of the provinces, (F)the satraps, the governors, and those who were doing the king’s business were supporting the Jews, because the dread of Mordecai had fallen on them. 4 For Mordecai was great in the king’s house, and the news about him spread throughout the provinces; for the man Mordecai (G)became greater and greater. 5 So (H)the Jews struck all their enemies with [d]the sword, killing and destroying; and they did as they pleased to those who hated them. 6 At the citadel in Susa the Jews killed and eliminated five hundred men, 7 and they killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 (I)the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but (J)they did not lay their hands on the plunder.
11 On that day the number of those who were killed at the citadel in Susa [e]was reported to the king. 12 And the king said to Queen Esther, “The Jews have killed and eliminated five hundred men and the ten sons of Haman at the citadel in Susa. What have they done in the rest of the king’s provinces! (K)Now what is your request? It shall also be granted you. And what is your further wish? It shall also be done.” 13 Then Esther said, “If it pleases the king, (L)let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the wooden gallows.” 14 So the king commanded that it was to be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged. 15 The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed (M)three hundred men in Susa, but (N)they did not lay their hands on the plunder.
16 Now (O)the rest of the Jews who were in the king’s provinces (P)assembled, to defend their lives and [f]rid themselves of their enemies, and to kill seventy-five thousand of those who hated them; but they did not lay their hands on the plunder. 17 This was done on (Q)the thirteenth day of the month Adar, and (R)on the fourteenth [g]day they rested and made it a day of feasting and rejoicing.
18 But the Jews who were in Susa (S)assembled on the thirteenth and (T)the fourteenth [h]of the same month, and they rested on the fifteenth [i]day and made it a day of feasting and rejoicing. 19 Therefore the Jews of the rural areas, who live in (U)the rural towns, make the fourteenth day of the month Adar a [j](V)holiday for rejoicing and feasting and (W)sending portions of food to one another.
The Feast of Purim Instituted
20 Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day [k]of the same month, annually, 22 because on those days the Jews [l]rid themselves of their enemies, and it was a month which was (X)turned for them from grief into joy, and from mourning into a [m]holiday; that they were to make them days of feasting and rejoicing, and (Y)sending portions of food to one another, and gifts to the poor.
23 So the Jews undertook what they had started to do, and what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to eliminate them, and (Z)had cast Pur, that is the lot, to disturb them and eliminate them. 25 But (AA)when it came [n]to the king’s attention, he commanded by letter (AB)that his wicked scheme which he had devised against the Jews (AC)was to return on his own head, and that he and his sons were to be hanged on the wooden gallows. 26 Therefore they called these days Purim after the name of [o]Pur. [p]And (AD)because of the instructions in this letter, both what they had seen in this regard and what had happened to them, 27 the Jews established and [q]made a custom for themselves, their [r]descendants, and for (AE)all those who allied themselves with them, so that [s]they would not fail (AF)to celebrate these two days according to their [t]regulation and according to their appointed time annually. 28 So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; and these days of Purim were not to [u]be neglected by the Jews, or their memory [v]fade from their [w]descendants.
29 Then Queen Esther, (AG)daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm (AH)this second letter about Purim. 30 He sent letters to all the Jews, (AI)to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their [x]descendants, with [y]instructions (AJ)for their times of fasting and their mourning. 32 The command of Esther established these [z]customs for (AK)Purim, and it was written in the book.
Mordecai’s Greatness
10 Now King Ahasuerus imposed a tax on the land and the (AL)coastlands of the sea. 2 And every accomplishment of his authority and power, and the full account of the greatness of Mordecai (AM)with which the king honored him, are they not written in (AN)the Book of the Chronicles of the Kings of Media and Persia? 3 For Mordecai the Jew was (AO)second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, (AP)one who sought the good of his people and one who spoke for the welfare of his entire [aa]nation.
Footnotes
- Esther 9:1 Lit day in it
- Esther 9:2 Lit put out a hand against
- Esther 9:2 Lit their harm
- Esther 9:5 Lit the stroke of the
- Esther 9:11 Lit came before
- Esther 9:16 Lit have rest from
- Esther 9:17 Lit in it
- Esther 9:18 Lit in it
- Esther 9:18 Lit in it
- Esther 9:19 Lit rejoicing and feasting and a good day and sending
- Esther 9:21 Lit in it
- Esther 9:22 Lit had rest from
- Esther 9:22 Lit good day
- Esther 9:25 Lit before the king, he
- Esther 9:26 Akkadian for lot
- Esther 9:26 Lit Therefore because of all the words
- Esther 9:27 Lit received
- Esther 9:27 Lit seed
- Esther 9:27 Lit it would not pass away
- Esther 9:27 Lit writing
- Esther 9:28 Lit pass from the midst of
- Esther 9:28 Lit end
- Esther 9:28 Lit seed
- Esther 9:31 Lit seed
- Esther 9:31 Lit words
- Esther 9:32 Lit words
- Esther 10:3 Lit seed
Luke 19
New Living Translation
Jesus and Zacchaeus
19 Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”
9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”
Parable of the Ten Servants
11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[b] saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’
15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’
17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’
18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’
19 “‘Well done!’ the king said. ‘You will be governor over five cities.’
20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’
22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’
24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’
25 “‘But, master,’ they said, ‘he already has ten pounds!’
26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”
Jesus’ Triumphant Entry
28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”[c]
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
Jesus Weeps over Jerusalem
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.[d]”
Jesus Clears the Temple
45 Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”[e]
47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.
Luke 19
New American Standard Bible
Zaccheus Converted
19 Jesus (A)entered Jericho and was passing through. 2 And [a]there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3 Zaccheus was trying to see who Jesus was, and he was unable due to the crowd, because he was short in stature. 4 So he ran on ahead and climbed up a [b](B)sycamore tree in order to see Him, because He was about to pass through that way. 5 And when Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6 And he hurried and came down, and received Him [c]joyfully. 7 When the people saw this, they all began to complain, saying, “He has gone in [d]to be the guest of a man who is a sinner!” 8 But Zaccheus stopped and said to (C)the Lord, “Behold, Lord, half of my possessions I am giving to the poor, and if I have (D)extorted anything from anyone, I am giving back (E)four times as much.” 9 And Jesus said to him, “Today salvation has come to this house, because he, too, is (F)a son of Abraham. 10 For the Son of Man has come to seek and to save that which was lost.”
Parable of the Ten Minas
11 Now while they were listening to these things, Jesus went on to tell a parable, because (G)He was near Jerusalem and they thought that (H)the kingdom of God was going to appear immediately. 12 So He said, “(I)A nobleman went to a distant country to receive a kingdom for himself, and then to return. 13 And he called ten of his own slaves and gave them ten [e]minas, and said to them, ‘Do business with this money [f]until I come back.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be summoned to him so that he would learn how much they had made by the business they had done. 16 The first slave appeared, saying, ‘[g]Master, your [h]mina has made ten minas more.’ 17 And he said to him, ‘Well done, good slave; since you have been (J)faithful in a very little thing, you are to have authority over ten cities.’ 18 The second one came, saying, ‘Your [i]mina, [j]master, has made five minas.’ 19 And he said to him also, ‘And you are to be over five cities.’ 20 And then another came, saying, ‘Master, here is your mina, which I kept tucked away in a handkerchief; 21 for I was afraid of you, because you are a demanding man; you take up what you did not lay down, and reap what you did not sow.’ 22 He *said to him, ‘[k]From your own lips I will judge you, you worthless slave. Did you know that I am a demanding man, taking up what I did not lay down, and reaping what I did not sow? 23 And so why did you not put my money in the bank, and when I came back, I would have collected it with interest?’ 24 And then he said to the other slaves who were present, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25 And they said to him, ‘Master, he already has ten minas.’ 26 ‘(K)I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. 27 But as for (L)these enemies of mine who did not want me to reign over them, bring them here and (M)slaughter them in my presence.’”
Triumphal Entry
28 After Jesus said these things, He (N)was going on ahead, (O)going up to Jerusalem.
29 (P)When He approached Bethphage and (Q)Bethany, near the [l]mountain that is called (R)Olivet, He sent two of the disciples, 30 saying, “Go into the village [m]ahead of you; there, as you enter, you will find a colt tied, on which no one yet has ever sat; untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say this: ‘[n]The Lord has need of it.’” 32 So those who were sent left and found it just as He had told them. 33 And as they were untying the colt, its [o]owners said to them, “Why are you untying the colt?” 34 They said, “[p]The Lord has need of it.” 35 And they brought it to Jesus, (S)and they threw their cloaks on the colt and put Jesus on it. 36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of (T)the Mount of Olives, the whole crowd of the disciples began to (U)praise God [q]joyfully with a loud voice for all the [r]miracles which they had seen, 38 [s]shouting:
“(V)Blessed is the (W)King, the One who comes in the name of the Lord;
Peace in heaven and (X)glory in the highest!”
39 (Y)And yet some of the Pharisees [t]in the crowd said to Him, “Teacher, rebuke Your disciples!” 40 Jesus replied, “I tell you, if these stop speaking, (Z)the stones will cry out!”
41 When He approached Jerusalem, He saw the city and (AA)wept over it, 42 saying, “If you had known on this day, even you, the conditions for peace! But now they have been hidden from your eyes. 43 For the days will come upon you [u]when your enemies will (AB)put up a [v]barricade against you, and (AC)surround you and hem you in on every side, 44 and they will level you to the ground, and throw down your children within you, and (AD)they will not leave in you one stone upon [w]another, because you did not recognize (AE)the time of your visitation.”
Traders Driven from the Temple
45 (AF)And Jesus entered the temple grounds and began to drive out those who were selling, 46 saying to them, “It is written: ‘(AG)And My house will be a house of prayer,’ (AH)but you have made it a den of robbers.”
47 And (AI)He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people (AJ)were trying to put Him to death, 48 and yet they could not find [x]anything that they might do, for all the people were hanging on to [y]every word He said.
Footnotes
- Luke 19:2 Lit behold, a man
- Luke 19:4 I.e., fig-mulberry
- Luke 19:6 Lit rejoicing
- Luke 19:7 Or to find lodging
- Luke 19:13 A mina was equal to about 100 days’ wages for a laborer
- Luke 19:13 Lit while I am coming
- Luke 19:16 Or Lord
- Luke 19:16 See note 1 v 13
- Luke 19:18 See note 1 v 13
- Luke 19:18 Lit lord
- Luke 19:22 Lit Out of your mouth
- Luke 19:29 Or hill...Olive Grove; Mount of Olives
- Luke 19:30 Or opposite
- Luke 19:31 Or Because the Lord
- Luke 19:33 Lit lords
- Luke 19:34 Or Because the Lord
- Luke 19:37 Lit rejoicing
- Luke 19:37 Or works of power
- Luke 19:38 Lit saying
- Luke 19:39 Lit from
- Luke 19:43 Lit and
- Luke 19:43 I.e., a dirt wall or mound for siege purposes
- Luke 19:44 Lit a stone
- Luke 19:48 Lit what they would do
- Luke 19:48 Lit Him, listening
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
