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The King’s Banquet

These events happened in the days of King Xerxes,[a] who reigned over 127 provinces stretching from India to Ethiopia.[b] At that time Xerxes ruled his empire from his royal throne at the fortress of Susa. In the third year of his reign, he gave a banquet for all his nobles and officials. He invited all the military officers of Persia and Media as well as the princes and nobles of the provinces. The celebration lasted 180 days—a tremendous display of the opulent wealth of his empire and the pomp and splendor of his majesty.

When it was all over, the king gave a banquet for all the people, from the greatest to the least, who were in the fortress of Susa. It lasted for seven days and was held in the courtyard of the palace garden. The courtyard was beautifully decorated with white cotton curtains and blue hangings, which were fastened with white linen cords and purple ribbons to silver rings embedded in marble pillars. Gold and silver couches stood on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.

Drinks were served in gold goblets of many designs, and there was an abundance of royal wine, reflecting the king’s generosity. By edict of the king, no limits were placed on the drinking, for the king had instructed all his palace officials to serve each man as much as he wanted.

At the same time, Queen Vashti gave a banquet for the women in the royal palace of King Xerxes.

Queen Vashti Deposed

10 On the seventh day of the feast, when King Xerxes was in high spirits because of the wine, he told the seven eunuchs who attended him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas— 11 to bring Queen Vashti to him with the royal crown on her head. He wanted the nobles and all the other men to gaze on her beauty, for she was a very beautiful woman. 12 But when they conveyed the king’s order to Queen Vashti, she refused to come. This made the king furious, and he burned with anger.

13 He immediately consulted with his wise advisers, who knew all the Persian laws and customs, for he always asked their advice. 14 The names of these men were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan—seven nobles of Persia and Media. They met with the king regularly and held the highest positions in the empire.

15 “What must be done to Queen Vashti?” the king demanded. “What penalty does the law provide for a queen who refuses to obey the king’s orders, properly sent through his eunuchs?”

16 Memucan answered the king and his nobles, “Queen Vashti has wronged not only the king but also every noble and citizen throughout your empire. 17 Women everywhere will begin to despise their husbands when they learn that Queen Vashti has refused to appear before the king. 18 Before this day is out, the wives of all the king’s nobles throughout Persia and Media will hear what the queen did and will start treating their husbands the same way. There will be no end to their contempt and anger.

19 “So if it please the king, we suggest that you issue a written decree, a law of the Persians and Medes that cannot be revoked. It should order that Queen Vashti be forever banished from the presence of King Xerxes, and that the king should choose another queen more worthy than she. 20 When this decree is published throughout the king’s vast empire, husbands everywhere, whatever their rank, will receive proper respect from their wives!”

21 The king and his nobles thought this made good sense, so he followed Memucan’s counsel. 22 He sent letters to all parts of the empire, to each province in its own script and language, proclaiming that every man should be the ruler of his own home and should say whatever he pleases.[c]

Esther Becomes Queen

But after Xerxes’ anger had subsided, he began thinking about Vashti and what she had done and the decree he had made. So his personal attendants suggested, “Let us search the empire to find beautiful young virgins for the king. Let the king appoint agents in each province to bring these beautiful young women into the royal harem at the fortress of Susa. Hegai, the king’s eunuch in charge of the harem, will see that they are all given beauty treatments. After that, the young woman who most pleases the king will be made queen instead of Vashti.” This advice was very appealing to the king, so he put the plan into effect.

At that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei. His family[d] had been among those who, with King Jehoiachin[e] of Judah, had been exiled from Jerusalem to Babylon by King Nebuchadnezzar. This man had a very beautiful and lovely young cousin, Hadassah, who was also called Esther. When her father and mother died, Mordecai adopted her into his family and raised her as his own daughter.

As a result of the king’s decree, Esther, along with many other young women, was brought to the king’s harem at the fortress of Susa and placed in Hegai’s care. Hegai was very impressed with Esther and treated her kindly. He quickly ordered a special menu for her and provided her with beauty treatments. He also assigned her seven maids specially chosen from the king’s palace, and he moved her and her maids into the best place in the harem.

10 Esther had not told anyone of her nationality and family background, because Mordecai had directed her not to do so. 11 Every day Mordecai would take a walk near the courtyard of the harem to find out about Esther and what was happening to her.

12 Before each young woman was taken to the king’s bed, she was given the prescribed twelve months of beauty treatments—six months with oil of myrrh, followed by six months with special perfumes and ointments. 13 When it was time for her to go to the king’s palace, she was given her choice of whatever clothing or jewelry she wanted to take from the harem. 14 That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem,[f] where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name.

15 Esther was the daughter of Abihail, who was Mordecai’s uncle. (Mordecai had adopted his younger cousin Esther.) When it was Esther’s turn to go to the king, she accepted the advice of Hegai, the eunuch in charge of the harem. She asked for nothing except what he suggested, and she was admired by everyone who saw her.

16 Esther was taken to King Xerxes at the royal palace in early winter[g] of the seventh year of his reign. 17 And the king loved Esther more than any of the other young women. He was so delighted with her that he set the royal crown on her head and declared her queen instead of Vashti. 18 To celebrate the occasion, he gave a great banquet in Esther’s honor for all his nobles and officials, declaring a public holiday for the provinces and giving generous gifts to everyone.

19 Even after all the young women had been transferred to the second harem[h] and Mordecai had become a palace official,[i] 20 Esther continued to keep her family background and nationality a secret. She was still following Mordecai’s directions, just as she did when she lived in his home.

Mordecai’s Loyalty to the King

21 One day as Mordecai was on duty at the king’s gate, two of the king’s eunuchs, Bigthana[j] and Teresh—who were guards at the door of the king’s private quarters—became angry at King Xerxes and plotted to assassinate him. 22 But Mordecai heard about the plot and gave the information to Queen Esther. She then told the king about it and gave Mordecai credit for the report. 23 When an investigation was made and Mordecai’s story was found to be true, the two men were impaled on a sharpened pole. This was all recorded in The Book of the History of King Xerxes’ Reign.

Footnotes

  1. 1:1a Hebrew Ahasuerus, another name for Xerxes; also throughout the book of Esther. Xerxes reigned 486–465 B.c.
  2. 1:1b Hebrew to Cush.
  3. 1:22 Or and should speak in the language of his own people.
  4. 2:6a Hebrew He.
  5. 2:6b Hebrew Jeconiah, a variant spelling of Jehoiachin.
  6. 2:14 Or to another part of the harem.
  7. 2:16 Hebrew in the tenth month, the month of Tebeth. A number of dates in the book of Esther can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of December 479 B.c. and January 478 B.c.
  8. 2:19a The meaning of the Hebrew is uncertain.
  9. 2:19b Hebrew and Mordecai was sitting in the gate of the king.
  10. 2:21 Hebrew Bigthan; compare 6:2.

The Banquets of the King

Now it happened in the days of (A)Ahasuerus, the Ahasuerus who reigned (B)from India to [a]Cush over (C)127 provinces, in those days as King Ahasuerus (D)sat on his royal throne which was at the citadel in (E)Susa, in the third year of his reign (F)he held a banquet for all his officials and attendants, the army officers of Persia and Media, the nobles and the officials of his provinces, in his presence. [b]At that time he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.

When these days were finished, the king held a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the courtyard of (G)the garden of the king’s palace. There were curtains of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and (H)couches of gold and silver on a mosaic floor of porphyry, marble, mother-of-pearl, and mineral stones. Drinks were served in golden vessels of various kinds, and the royal wine was plentiful (I)in proportion to the king’s [c]bounty. But the drinking was done according to the royal law; there was no compulsion, for so the king had given orders to each official of his household, that he was to do as each person pleased. Queen Vashti also held a banquet for the women in the [d]palace which belonged to King Ahasuerus.

Queen Vashti’s Refusal

10 On the seventh day, when the heart of the king was (J)cheerful with wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal (K)turban in order to display her beauty to the people and the officials, for she was beautiful. 12 But Queen Vashti refused to come at the king’s order [e]delivered by the eunuchs. So the king became very angry, and his wrath burned within him.

13 Then the king said to (L)the wise men (M)who understood the times—for it was the custom of the king to speak this way before all who knew Persian law and justice 14 and were close to him, namely, Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media (N)who [f]had access to the king’s presence and sat in the first place in the kingdom— 15 “According to law, what is to be done with Queen Vashti, since she did not [g]obey the command of King Ahasuerus [h]delivered by the eunuchs?” 16 And in the presence of the king and the other officials, Memucan said, “Queen Vashti has wronged not only the king but also all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s conduct will [i]become known to all the women so as to make their own husbands despicable in their sight, when they say, ‘King Ahasuerus [j]commanded that Queen Vashti be brought in to his presence, but she did not come.’ 18 And this day the wives of the officials of Persia and Media who have heard about the queen’s conduct will talk about it to all the king’s officials, and there will be plenty of contempt and anger. 19 If it pleases the king, let a royal [k]edict be issued by him and let it be written in the laws of Persia and Media so (O)that it cannot [l]be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king give her royal position to [m]another who is more worthy than she. 20 When the king’s edict which he will make is heard throughout his kingdom, [n]great as it is, then (P)all women will give honor to their husbands, great and small.”

21 Now this word pleased the king and the officials, and the king did [o]as Memucan proposed. 22 So he sent letters to all the king’s provinces, (Q)to each province according to its script and to every people according to their language, that every man was to (R)be the ruler in his own house and the one who speaks in the language of his own people.

Vashti’s Successor Sought

After these things, (S)when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done, and (T)what had been decided regarding her. Then the king’s attendants, who served him, said, “(U)Let beautiful young virgins be sought for the king. And may the king appoint overseers in (V)all the provinces of his kingdom, and have them [p]bring every beautiful young virgin to the citadel of Susa, to the harem, into the custody of (W)Hegai, the king’s eunuch, who is in charge of the women; and (X)let their cosmetics be given to them. Then let the young woman who pleases the king be queen in place of Vashti.” And the [q]suggestion pleased the king, and he did accordingly.

There was a Jew at the citadel in Susa whose name was (Y)Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, (Z)who had been taken from Jerusalem with the exiles who had been deported with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had deported. He was the guardian to Hadassah, that is (AA)Esther, his uncle’s daughter, for she had no father or mother. Now the young woman was beautiful of form and [r]face, and when her father and her mother died, Mordecai took her as his own daughter.

Esther Finds Favor

So it came about, when the command and decree of the king were heard and (AB)many young ladies were gathered to the citadel of Susa into the [s]custody of (AC)Hegai, that Esther was taken to the king’s [t]palace into the custody of Hegai, who was in charge of the women. Now the young lady pleased him and found favor with him. So he quickly provided her with her (AD)cosmetics and [u]food, gave her seven choice female attendants from the king’s palace, and transferred her and her attendants to the best place in the harem. 10 (AE)Esther did not reveal her people or her kindred, because Mordecai had instructed her that she was not to reveal them. 11 And every day Mordecai walked back and forth in front of the courtyard of the harem to learn how Esther was and what was happening to her.

12 Now when the turn came for each young woman to go in to King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beauty treatment were completed as follows: six months with oil of myrrh and six months with balsam oil and the cosmetics for women— 13 the young woman would go in to the king in this way: anything that she [v]desired was given her to [w]take with her from the harem to the king’s palace. 14 In the evening she would enter and in the morning she would return to the second harem, to the [x]custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.

15 Now when the turn of Esther, (AF)the daughter of Abihail the uncle of Mordecai who had taken her as his daughter, came to go in to the king, she did not request anything except what (AG)Hegai, the king’s eunuch who was in charge of the women, [y]advised. And Esther was finding favor in the eyes of all who saw her. 16 So Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month Tebeth, in the seventh year of his reign.

Esther Becomes Queen

17 The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that (AH)he set the royal turban on her head and made her queen in place of Vashti. 18 Then (AI)the king held a great banquet, Esther’s banquet, for all his officials and his servants; he also made a holiday for the provinces and gave gifts (AJ)in proportion to the king’s bounty.

19 (AK)Now when the virgins were gathered together for the second time, then Mordecai (AL)was sitting at the king’s gate. 20 (AM)Esther still had not revealed her relatives or her people, just as Mordecai had instructed her; for Esther did [z]what Mordecai told her just as she had (AN)when under his care.

Mordecai Saves the King

21 In those days, while Mordecai was sitting at the king’s gate, (AO)Bigthan and Teresh, two of the king’s officials from those who guarded the door, became angry and sought to [aa]attack King Ahasuerus. 22 But the [ab]plot became known to Mordecai and (AP)he informed Queen Esther, and Esther told the king in Mordecai’s name. 23 Then when the plot was investigated and found to be so, they were both hanged on a wooden gallows; and it was written in (AQ)the Book of the Chronicles in the king’s presence.

Footnotes

  1. Esther 1:1 Or Ethiopia
  2. Esther 1:4 Lit When
  3. Esther 1:7 Lit hand
  4. Esther 1:9 Lit royal house
  5. Esther 1:12 Lit by the hand of the
  6. Esther 1:14 Lit saw the face of the king
  7. Esther 1:15 Lit do
  8. Esther 1:15 Lit by the hand of the
  9. Esther 1:17 Lit go forth
  10. Esther 1:17 Lit said to bring
  11. Esther 1:19 Lit word go forth from
  12. Esther 1:19 Lit pass by
  13. Esther 1:19 Lit her neighbor
  14. Esther 1:20 Lit for great is it
  15. Esther 1:21 Lit according to the word of
  16. Esther 2:3 Lit gather
  17. Esther 2:4 Lit word
  18. Esther 2:7 Lit good of appearance
  19. Esther 2:8 Lit hand
  20. Esther 2:8 Lit house
  21. Esther 2:9 Lit portions
  22. Esther 2:13 Lit said
  23. Esther 2:13 Lit come
  24. Esther 2:14 Lit hand
  25. Esther 2:15 Lit said
  26. Esther 2:20 Lit the command of Mordecai
  27. Esther 2:21 Or kill; lit put out a hand against
  28. Esther 2:22 Lit matter, so also v 23

Psalm 150

Praise the Lord!

Praise God in his sanctuary;
    praise him in his mighty heaven!
Praise him for his mighty works;
    praise his unequaled greatness!
Praise him with a blast of the ram’s horn;
    praise him with the lyre and harp!
Praise him with the tambourine and dancing;
    praise him with strings and flutes!
Praise him with a clash of cymbals;
    praise him with loud clanging cymbals.
Let everything that breathes sing praises to the Lord!

Praise the Lord!

A Psalm of Praise.

150 [a]Praise [b]the Lord!
Praise God in His (A)sanctuary;
Praise Him in His mighty [c](B)expanse.
Praise Him for His (C)mighty deeds;
Praise Him according to His excellent (D)greatness.

Praise Him with (E)trumpet sound;
Praise Him with (F)harp and lyre.
Praise Him with (G)tambourine and dancing;
Praise Him with (H)stringed instruments and (I)flute.
Praise Him with loud (J)cymbals;
Praise Him with resounding cymbals.
(K)Everything that has breath shall praise [d]the Lord.
[e]Praise [f]the Lord!

Footnotes

  1. Psalm 150:1 Or Hallelujah!
  2. Psalm 150:1 Heb Yah
  3. Psalm 150:1 Or firmament; i.e., atmosphere and space
  4. Psalm 150:6 Heb Yah
  5. Psalm 150:6 Or Hallelujah!
  6. Psalm 150:6 Heb Yah

Teachings about Forgiveness and Faith

17 One day Jesus said to his disciples, “There will always be temptations to sin, but what sorrow awaits the person who does the tempting! It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin. So watch yourselves!

“If another believer[a] sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”

The apostles said to the Lord, “Show us how to increase our faith.”

The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and be planted in the sea,’ and it would obey you!

“When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ And does the master thank the servant for doing what he was told to do? Of course not. 10 In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”

Ten Healed of Leprosy

11 As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. 12 As he entered a village there, ten men with leprosy stood at a distance, 13 crying out, “Jesus, Master, have mercy on us!”

14 He looked at them and said, “Go show yourselves to the priests.”[b] And as they went, they were cleansed of their leprosy.

15 One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” 16 He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.

17 Jesus asked, “Didn’t I heal ten men? Where are the other nine? 18 Has no one returned to give glory to God except this foreigner?” 19 And Jesus said to the man, “Stand up and go. Your faith has healed you.[c]

The Coming of the Kingdom

20 One day the Pharisees asked Jesus, “When will the Kingdom of God come?”

Jesus replied, “The Kingdom of God can’t be detected by visible signs.[d] 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.[e]

22 Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns,[f] but you won’t see it. 23 People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them. 24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day[g] when the Son of Man comes. 25 But first the Son of Man must suffer terribly[h] and be rejected by this generation.

26 “When the Son of Man returns, it will be like it was in Noah’s day. 27 In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.

28 “And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building— 29 until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all. 30 Yes, it will be ‘business as usual’ right up to the day when the Son of Man is revealed. 31 On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home. 32 Remember what happened to Lot’s wife! 33 If you cling to your life, you will lose it, and if you let your life go, you will save it. 34 That night two people will be asleep in one bed; one will be taken, the other left. 35 Two women will be grinding flour together at the mill; one will be taken, the other left.[i]

37 “Where will this happen, Lord?”[j] the disciples asked.

Jesus replied, “Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.”[k]

Footnotes

  1. 17:3 Greek If your brother.
  2. 17:14 See Lev 14:2-32.
  3. 17:19 Or Your faith has saved you.
  4. 17:20 Or by your speculations.
  5. 17:21 Or is within you, or is in your grasp.
  6. 17:22 Or long for even one day with the Son of Man. “Son of Man” is a title Jesus used for himself.
  7. 17:24 Some manuscripts do not include on the day.
  8. 17:25 Or suffer many things.
  9. 17:35 Some manuscripts add verse 36, Two men will be working in the field; one will be taken, the other left. Compare Matt 24:40.
  10. 17:37a Greek “Where, Lord?”
  11. 17:37b Greek “Wherever the carcass is, the vultures gather.”

Instructions

17 Now He said to His disciples, (A)It is inevitable that [a]stumbling blocks come, but woe to one through whom they come! (B)It is better for him if a millstone is hung around his neck and he [b]is thrown into the sea, than that he may cause one of these little ones to [c]sin. [d]Be on your guard! (C)If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you (D)seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him.”

(E)The apostles said to (F)the Lord, “Increase our faith!” But (G)the Lord said, “If you [e]had faith [f]the size of (H)a mustard seed, you could say to this (I)mulberry tree, ‘Be uprooted and be planted in the sea’; and it would [g]obey you.

“Now which of you, having a slave plowing or tending sheep, will say to him after he comes in from the field, ‘Come immediately and recline at the table to eat’? On the contrary, will he not say to him, ‘(J)Prepare something for me to eat, and properly [h]clothe yourself and serve me while I eat and drink; and [i]afterward you [j]may eat and drink’? He does not thank the slave because he did the things which were commanded, does he? 10 So you too, when you do all the things which were commanded you, say, ‘We are [k]unworthy slaves; we have done only that which we ought to have done.’”

Ten Men with Leprosy Healed

11 While He was (K)on the way to Jerusalem, (L)He was passing [l]between Samaria and Galilee. 12 And as He entered a village, ten men with leprosy who (M)stood at a distance met Him; 13 and they raised their voices, saying, “Jesus, (N)Master, have mercy on us!” 14 When He saw them, He said to them, (O)Go and show yourselves to the priests.” And as they were going, they were cleansed. 15 Now one of them, when he saw that he had been healed, turned back, (P)glorifying God with a loud voice, 16 and he fell on his face at His feet, giving thanks to Him. And he was a (Q)Samaritan. 17 But Jesus responded and said, “Were there not ten cleansed? But the nine—where are they? 18 [m]Was no one found who returned to (R)give glory to God, except this foreigner?” 19 And He said to him, “Stand up and go; (S)your faith has [n]made you well.”

Second Coming Foretold

20 Now He was questioned by the Pharisees (T)as to when the kingdom of God was coming, and He answered them and said, “The kingdom of God is not coming with [o](U)signs that can be observed; 21 nor will (V)they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is [p]in your midst.”

22 And He said to the disciples, (W)The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 (X)And they will say to you, ‘Look there,’ or, ‘Look here!’ Do not leave, and do not run after them. 24 (Y)For just like the lightning, when it flashes out of one part [q]of the sky, shines to the other part [r]of the sky, so will the Son of Man be in His day. 25 (Z)But first He must suffer many things and be rejected by this generation. 26 (AA)And just as it happened (AB)in the days of Noah, so will it also be in the days of the Son of Man: 27 people were eating, they were drinking, they were marrying, and they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 [s]It was the same as happened in (AC)the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, and they were building; 29 but on the day that Lot left Sodom, it rained fire and [t]brimstone from heaven and destroyed them all. 30 It will be [u]just the same on the day that the Son of Man (AD)is revealed. 31 On that day, the one who will be (AE)on the [v]housetop, [w]with his goods in the house, must not go down to take them out; and likewise the one in the field must not turn back. 32 (AF)Remember Lot’s wife. 33 (AG)Whoever strives to [x]save his [y]life will lose it, and whoever loses his life will keep it. 34 I tell you, on that night there will be two in one bed; one will be taken and the other will be left. 35 (AH)There will be two women grinding at the same place; one will be taken and the other will be left. 36 [[z](AI)Two men will be in the field; one will be taken and the other will be left.”] 37 And responding, they *said to Him, “Where, Lord?” And He said to them, (AJ)Where the body is, there also the [aa]vultures will be gathered.”

Footnotes

  1. Luke 17:1 Or temptations to sin
  2. Luke 17:2 Lit has been thrown (intensive)
  3. Luke 17:2 Or stumble
  4. Luke 17:3 Lit Take heed for yourselves
  5. Luke 17:6 Lit have
  6. Luke 17:6 Lit like
  7. Luke 17:6 Lit have obeyed
  8. Luke 17:8 Lit belt up
  9. Luke 17:8 Lit after these things
  10. Luke 17:8 Lit will
  11. Luke 17:10 I.e., possibly unworthy of praise
  12. Luke 17:11 Lit through the middle of
  13. Luke 17:18 Lit Were they not found who
  14. Luke 17:19 Or saved you
  15. Luke 17:20 Lit observation
  16. Luke 17:21 Or among you
  17. Luke 17:24 Lit under heaven; i.e., the lowest heaven, the sky
  18. Luke 17:24 Lit under heaven; i.e., the lowest heaven, the sky
  19. Luke 17:28 Lit In the same way as
  20. Luke 17:29 I.e., burning sulfur
  21. Luke 17:30 Lit according to the same things
  22. Luke 17:31 Housetops were flat living areas
  23. Luke 17:31 Lit and his
  24. Luke 17:33 Or secure
  25. Luke 17:33 Or soul
  26. Luke 17:36 Early mss do not contain this v
  27. Luke 17:37 Or eagles