The Banquets of the King

Now it happened in the days of (A)Ahasuerus, the Ahasuerus who reigned (B)from India to [a]Cush over (C)127 provinces, in those days as King Ahasuerus (D)sat on his royal throne which was at the citadel in (E)Susa, in the third year of his reign (F)he held a banquet for all his officials and attendants, the army officers of Persia and Media, the nobles and the officials of his provinces, in his presence. [b]At that time he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.

When these days were finished, the king held a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the courtyard of (G)the garden of the king’s palace. There were curtains of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and (H)couches of gold and silver on a mosaic floor of porphyry, marble, mother-of-pearl, and mineral stones. Drinks were served in golden vessels of various kinds, and the royal wine was plentiful (I)in proportion to the king’s [c]bounty. But the drinking was done according to the royal law; there was no compulsion, for so the king had given orders to each official of his household, that he was to do as each person pleased. Queen Vashti also held a banquet for the women in the [d]palace which belonged to King Ahasuerus.

Queen Vashti’s Refusal

10 On the seventh day, when the heart of the king was (J)cheerful with wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal (K)turban in order to display her beauty to the people and the officials, for she was beautiful. 12 But Queen Vashti refused to come at the king’s order [e]delivered by the eunuchs. So the king became very angry, and his wrath burned within him.

13 Then the king said to (L)the wise men (M)who understood the times—for it was the custom of the king to speak this way before all who knew Persian law and justice 14 and were close to him, namely, Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media (N)who [f]had access to the king’s presence and sat in the first place in the kingdom— 15 “According to law, what is to be done with Queen Vashti, since she did not [g]obey the command of King Ahasuerus [h]delivered by the eunuchs?” 16 And in the presence of the king and the other officials, Memucan said, “Queen Vashti has wronged not only the king but also all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s conduct will [i]become known to all the women so as to make their own husbands despicable in their sight, when they say, ‘King Ahasuerus [j]commanded that Queen Vashti be brought in to his presence, but she did not come.’ 18 And this day the wives of the officials of Persia and Media who have heard about the queen’s conduct will talk about it to all the king’s officials, and there will be plenty of contempt and anger. 19 If it pleases the king, let a royal [k]edict be issued by him and let it be written in the laws of Persia and Media so (O)that it cannot [l]be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king give her royal position to [m]another who is more worthy than she. 20 When the king’s edict which he will make is heard throughout his kingdom, [n]great as it is, then (P)all women will give honor to their husbands, great and small.”

21 Now this word pleased the king and the officials, and the king did [o]as Memucan proposed. 22 So he sent letters to all the king’s provinces, (Q)to each province according to its script and to every people according to their language, that every man was to (R)be the ruler in his own house and the one who speaks in the language of his own people.

Vashti’s Successor Sought

After these things, (S)when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done, and (T)what had been decided regarding her. Then the king’s attendants, who served him, said, “(U)Let beautiful young virgins be sought for the king. And may the king appoint overseers in (V)all the provinces of his kingdom, and have them [p]bring every beautiful young virgin to the citadel of Susa, to the harem, into the custody of (W)Hegai, the king’s eunuch, who is in charge of the women; and (X)let their cosmetics be given to them. Then let the young woman who pleases the king be queen in place of Vashti.” And the [q]suggestion pleased the king, and he did accordingly.

There was a Jew at the citadel in Susa whose name was (Y)Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, (Z)who had been taken from Jerusalem with the exiles who had been deported with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had deported. He was the guardian to Hadassah, that is (AA)Esther, his uncle’s daughter, for she had no father or mother. Now the young woman was beautiful of form and [r]face, and when her father and her mother died, Mordecai took her as his own daughter.

Esther Finds Favor

So it came about, when the command and decree of the king were heard and (AB)many young ladies were gathered to the citadel of Susa into the [s]custody of (AC)Hegai, that Esther was taken to the king’s [t]palace into the custody of Hegai, who was in charge of the women. Now the young lady pleased him and found favor with him. So he quickly provided her with her (AD)cosmetics and [u]food, gave her seven choice female attendants from the king’s palace, and transferred her and her attendants to the best place in the harem. 10 (AE)Esther did not reveal her people or her kindred, because Mordecai had instructed her that she was not to reveal them. 11 And every day Mordecai walked back and forth in front of the courtyard of the harem to learn how Esther was and what was happening to her.

12 Now when the turn came for each young woman to go in to King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beauty treatment were completed as follows: six months with oil of myrrh and six months with balsam oil and the cosmetics for women— 13 the young woman would go in to the king in this way: anything that she [v]desired was given her to [w]take with her from the harem to the king’s palace. 14 In the evening she would enter and in the morning she would return to the second harem, to the [x]custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.

15 Now when the turn of Esther, (AF)the daughter of Abihail the uncle of Mordecai who had taken her as his daughter, came to go in to the king, she did not request anything except what (AG)Hegai, the king’s eunuch who was in charge of the women, [y]advised. And Esther was finding favor in the eyes of all who saw her. 16 So Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month Tebeth, in the seventh year of his reign.

Esther Becomes Queen

17 The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that (AH)he set the royal turban on her head and made her queen in place of Vashti. 18 Then (AI)the king held a great banquet, Esther’s banquet, for all his officials and his servants; he also made a holiday for the provinces and gave gifts (AJ)in proportion to the king’s bounty.

19 (AK)Now when the virgins were gathered together for the second time, then Mordecai (AL)was sitting at the king’s gate. 20 (AM)Esther still had not revealed her relatives or her people, just as Mordecai had instructed her; for Esther did [z]what Mordecai told her just as she had (AN)when under his care.

Mordecai Saves the King

21 In those days, while Mordecai was sitting at the king’s gate, (AO)Bigthan and Teresh, two of the king’s officials from those who guarded the door, became angry and sought to [aa]attack King Ahasuerus. 22 But the [ab]plot became known to Mordecai and (AP)he informed Queen Esther, and Esther told the king in Mordecai’s name. 23 Then when the plot was investigated and found to be so, they were both hanged on a wooden gallows; and it was written in (AQ)the Book of the Chronicles in the king’s presence.

Footnotes

  1. Esther 1:1 Or Ethiopia
  2. Esther 1:4 Lit When
  3. Esther 1:7 Lit hand
  4. Esther 1:9 Lit royal house
  5. Esther 1:12 Lit by the hand of the
  6. Esther 1:14 Lit saw the face of the king
  7. Esther 1:15 Lit do
  8. Esther 1:15 Lit by the hand of the
  9. Esther 1:17 Lit go forth
  10. Esther 1:17 Lit said to bring
  11. Esther 1:19 Lit word go forth from
  12. Esther 1:19 Lit pass by
  13. Esther 1:19 Lit her neighbor
  14. Esther 1:20 Lit for great is it
  15. Esther 1:21 Lit according to the word of
  16. Esther 2:3 Lit gather
  17. Esther 2:4 Lit word
  18. Esther 2:7 Lit good of appearance
  19. Esther 2:8 Lit hand
  20. Esther 2:8 Lit house
  21. Esther 2:9 Lit portions
  22. Esther 2:13 Lit said
  23. Esther 2:13 Lit come
  24. Esther 2:14 Lit hand
  25. Esther 2:15 Lit said
  26. Esther 2:20 Lit the command of Mordecai
  27. Esther 2:21 Or kill; lit put out a hand against
  28. Esther 2:22 Lit matter, so also v 23

Queen Vashti Deposed

This is what happened during the time of Xerxes,[a](A) the Xerxes who ruled over 127 provinces(B) stretching from India to Cush[b]:(C) At that time King Xerxes reigned from his royal throne in the citadel of Susa,(D) and in the third year of his reign he gave a banquet(E) for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days,(F) in the enclosed garden(G) of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches(H) of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality.(I) By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

Queen Vashti also gave a banquet(J) for the women in the royal palace of King Xerxes.

10 On the seventh day, when King Xerxes was in high spirits(K) from wine,(L) he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona,(M) Bigtha, Abagtha, Zethar and Karkas— 11 to bring(N) before him Queen Vashti, wearing her royal crown, in order to display her beauty(O) to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.(P)

13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times(Q) 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles(R) of Persia and Media who had special access to the king and were highest in the kingdom.

15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.(S)

19 “Therefore, if it pleases the king,(T) let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed,(U) that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language,(V) proclaiming that every man should be ruler over his own household, using his native tongue.

Esther Made Queen

Later when King Xerxes’ fury had subsided,(W) he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(X) who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[c](Y) king of Judah.(Z) Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(AA) had a lovely figure(AB) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(AC) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor.(AD) Immediately he provided her with her beauty treatments and special food.(AE) He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.(AF) 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes(AG) and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.(AH) She would not return to the king unless he was pleased with her and summoned her by name.(AI)

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(AJ)) to go to the king,(AK) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(AL) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(AM) instead of Vashti. 18 And the king gave a great banquet,(AN) Esther’s banquet, for all his nobles and officials.(AO) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(AP)

Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(AQ) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(AR)

21 During the time Mordecai was sitting at the king’s gate, Bigthana[d] and Teresh, two of the king’s officers(AS) who guarded the doorway, became angry(AT) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(AU) on poles. All this was recorded in the book of the annals(AV) in the presence of the king.(AW)

Footnotes

  1. Esther 1:1 Hebrew Ahasuerus; here and throughout Esther
  2. Esther 1:1 That is, the upper Nile region
  3. Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
  4. Esther 2:21 Hebrew Bigthan, a variant of Bigthana

A Psalm of Praise.

150 [a]Praise [b]the Lord!
Praise God in His (A)sanctuary;
Praise Him in His mighty [c](B)expanse.
Praise Him for His (C)mighty deeds;
Praise Him according to His excellent (D)greatness.

Praise Him with (E)trumpet sound;
Praise Him with (F)harp and lyre.
Praise Him with (G)tambourine and dancing;
Praise Him with (H)stringed instruments and (I)flute.
Praise Him with loud (J)cymbals;
Praise Him with resounding cymbals.
(K)Everything that has breath shall praise [d]the Lord.
[e]Praise [f]the Lord!

Footnotes

  1. Psalm 150:1 Or Hallelujah!
  2. Psalm 150:1 Heb Yah
  3. Psalm 150:1 Or firmament; i.e., atmosphere and space
  4. Psalm 150:6 Heb Yah
  5. Psalm 150:6 Or Hallelujah!
  6. Psalm 150:6 Heb Yah

Psalm 150

Praise the Lord.[a](A)

Praise God in his sanctuary;(B)
    praise him in his mighty heavens.(C)
Praise him for his acts of power;(D)
    praise him for his surpassing greatness.(E)
Praise him with the sounding of the trumpet,(F)
    praise him with the harp and lyre,(G)
praise him with timbrel and dancing,(H)
    praise him with the strings(I) and pipe,(J)
praise him with the clash of cymbals,(K)
    praise him with resounding cymbals.

Let everything(L) that has breath praise the Lord.

Praise the Lord.

Footnotes

  1. Psalm 150:1 Hebrew Hallelu Yah; also in verse 6

Instructions

17 Now He said to His disciples, (A)It is inevitable that [a]stumbling blocks come, but woe to one through whom they come! (B)It is better for him if a millstone is hung around his neck and he [b]is thrown into the sea, than that he may cause one of these little ones to [c]sin. [d]Be on your guard! (C)If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you (D)seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him.”

(E)The apostles said to (F)the Lord, “Increase our faith!” But (G)the Lord said, “If you [e]had faith [f]the size of (H)a mustard seed, you could say to this (I)mulberry tree, ‘Be uprooted and be planted in the sea’; and it would [g]obey you.

“Now which of you, having a slave plowing or tending sheep, will say to him after he comes in from the field, ‘Come immediately and recline at the table to eat’? On the contrary, will he not say to him, ‘(J)Prepare something for me to eat, and properly [h]clothe yourself and serve me while I eat and drink; and [i]afterward you [j]may eat and drink’? He does not thank the slave because he did the things which were commanded, does he? 10 So you too, when you do all the things which were commanded you, say, ‘We are [k]unworthy slaves; we have done only that which we ought to have done.’”

Ten Men with Leprosy Healed

11 While He was (K)on the way to Jerusalem, (L)He was passing [l]between Samaria and Galilee. 12 And as He entered a village, ten men with leprosy who (M)stood at a distance met Him; 13 and they raised their voices, saying, “Jesus, (N)Master, have mercy on us!” 14 When He saw them, He said to them, (O)Go and show yourselves to the priests.” And as they were going, they were cleansed. 15 Now one of them, when he saw that he had been healed, turned back, (P)glorifying God with a loud voice, 16 and he fell on his face at His feet, giving thanks to Him. And he was a (Q)Samaritan. 17 But Jesus responded and said, “Were there not ten cleansed? But the nine—where are they? 18 [m]Was no one found who returned to (R)give glory to God, except this foreigner?” 19 And He said to him, “Stand up and go; (S)your faith has [n]made you well.”

Second Coming Foretold

20 Now He was questioned by the Pharisees (T)as to when the kingdom of God was coming, and He answered them and said, “The kingdom of God is not coming with [o](U)signs that can be observed; 21 nor will (V)they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is [p]in your midst.”

22 And He said to the disciples, (W)The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 (X)And they will say to you, ‘Look there,’ or, ‘Look here!’ Do not leave, and do not run after them. 24 (Y)For just like the lightning, when it flashes out of one part [q]of the sky, shines to the other part [r]of the sky, so will the Son of Man be in His day. 25 (Z)But first He must suffer many things and be rejected by this generation. 26 (AA)And just as it happened (AB)in the days of Noah, so will it also be in the days of the Son of Man: 27 people were eating, they were drinking, they were marrying, and they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 [s]It was the same as happened in (AC)the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, and they were building; 29 but on the day that Lot left Sodom, it rained fire and [t]brimstone from heaven and destroyed them all. 30 It will be [u]just the same on the day that the Son of Man (AD)is revealed. 31 On that day, the one who will be (AE)on the [v]housetop, [w]with his goods in the house, must not go down to take them out; and likewise the one in the field must not turn back. 32 (AF)Remember Lot’s wife. 33 (AG)Whoever strives to [x]save his [y]life will lose it, and whoever loses his life will keep it. 34 I tell you, on that night there will be two in one bed; one will be taken and the other will be left. 35 (AH)There will be two women grinding at the same place; one will be taken and the other will be left. 36 [[z](AI)Two men will be in the field; one will be taken and the other will be left.”] 37 And responding, they *said to Him, “Where, Lord?” And He said to them, (AJ)Where the body is, there also the [aa]vultures will be gathered.”

Footnotes

  1. Luke 17:1 Or temptations to sin
  2. Luke 17:2 Lit has been thrown (intensive)
  3. Luke 17:2 Or stumble
  4. Luke 17:3 Lit Take heed for yourselves
  5. Luke 17:6 Lit have
  6. Luke 17:6 Lit like
  7. Luke 17:6 Lit have obeyed
  8. Luke 17:8 Lit belt up
  9. Luke 17:8 Lit after these things
  10. Luke 17:8 Lit will
  11. Luke 17:10 I.e., possibly unworthy of praise
  12. Luke 17:11 Lit through the middle of
  13. Luke 17:18 Lit Were they not found who
  14. Luke 17:19 Or saved you
  15. Luke 17:20 Lit observation
  16. Luke 17:21 Or among you
  17. Luke 17:24 Lit under heaven; i.e., the lowest heaven, the sky
  18. Luke 17:24 Lit under heaven; i.e., the lowest heaven, the sky
  19. Luke 17:28 Lit In the same way as
  20. Luke 17:29 I.e., burning sulfur
  21. Luke 17:30 Lit according to the same things
  22. Luke 17:31 Housetops were flat living areas
  23. Luke 17:31 Lit and his
  24. Luke 17:33 Or secure
  25. Luke 17:33 Or soul
  26. Luke 17:36 Early mss do not contain this v
  27. Luke 17:37 Or eagles

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D) So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(G)

The apostles(H) said to the Lord,(I) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(J) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(K)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(L) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(M)

Jesus Heals Ten Men With Leprosy

11 Now on his way to Jerusalem,(N) Jesus traveled along the border between Samaria and Galilee.(O) 12 As he was going into a village, ten men who had leprosy[b](P) met him. They stood at a distance(Q) 13 and called out in a loud voice, “Jesus, Master,(R) have pity on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.”(S) And as they went, they were cleansed.

15 One of them, when he saw he was healed, came back, praising God(T) in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.(U)

17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”(V)

The Coming of the Kingdom of God(W)

20 Once, on being asked by the Pharisees when the kingdom of God would come,(X) Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’(Y) because the kingdom of God is in your midst.”[c]

22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man,(Z) but you will not see it.(AA) 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.(AB) 24 For the Son of Man in his day[d] will be like the lightning,(AC) which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things(AD) and be rejected(AE) by this generation.(AF)

26 “Just as it was in the days of Noah,(AG) so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

28 “It was the same in the days of Lot.(AH) People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

30 “It will be just like this on the day the Son of Man is revealed.(AI) 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.(AJ) 32 Remember Lot’s wife!(AK) 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.(AL) 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.”(AM) [36] [e]

37 “Where, Lord?” they asked.

He replied, “Where there is a dead body, there the vultures will gather.”(AN)

Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.
  2. Luke 17:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Luke 17:21 Or is within you
  4. Luke 17:24 Some manuscripts do not have in his day.
  5. Luke 17:36 Some manuscripts include here words similar to Matt. 24:40.