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The King Honors Mordecai

On that night the king could not sleep; and he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. And it was found written how Mor′decai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands upon King Ahasu-e′rus. And the king said, “What honor or dignity has been bestowed on Mor′decai for this?” The king’s servants who attended him said, “Nothing has been done for him.” And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mor′decai hanged on the gallows that he had prepared for him. So the king’s servants told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” So Haman came in, and the king said to him, “What shall be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” And Haman said to the king, “For the man whom the king delights to honor, let royal robes be brought, which the king has worn, and the horse which the king has ridden, and on whose head a royal crown is set; and let the robes and the horse be handed over to one of the king’s most noble princes; let him[a] array the man whom the king delights to honor, and let him[b] conduct the man on horseback through the open square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” 10 Then the king said to Haman, “Make haste, take the robes and the horse, as you have said, and do so to Mor′decai the Jew who sits at the king’s gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse, and he arrayed Mor′decai and made him ride through the open square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.”

12 Then Mor′decai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had befallen him. Then his wise men and his wife Zeresh said to him, “If Mor′decai, before whom you have begun to fall, is of the Jewish people, you will not prevail against him but will surely fall before him.”

Haman’s Downfall and Mordecai’s Advancement

14 While they were yet talking with him, the king’s eunuchs arrived and brought Haman in haste to the banquet that Esther had prepared.

So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request. For we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; for our affliction is not to be compared with the loss to the king.” Then King Ahasu-e′rus said to Queen Esther, “Who is he, and where is he, that would presume to do this?” And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was in terror before the king and the queen. And the king rose from the feast in wrath and went into the palace garden; but Haman stayed to beg his life from Queen Esther, for he saw that evil was determined against him by the king. And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was; and the king said, “Will he even assault the queen in my presence, in my own house?” As the words left the mouth of the king, they covered Haman’s face. Then said Harbo′na, one of the eunuchs in attendance on the king, “Moreover, the gallows which Haman has prepared for Mor′decai, whose word saved the king, is standing in Haman’s house, fifty cubits high.” 10 And the king said, “Hang him on that.” So they hanged Haman on the gallows which he had prepared for Mor′decai. Then the anger of the king abated.

On that day King Ahasu-e′rus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mor′decai came before the king, for Esther had told what he was to her; and the king took off his signet ring, which he had taken from Haman, and gave it to Mor′decai. And Esther set Mor′decai over the house of Haman.

Esther Saves the Jews

Then Esther spoke again to the king; she fell at his feet and besought him with tears to avert the evil design of Haman the Ag′agite and the plot which he had devised against the Jews. And the king held out the golden scepter to Esther, and Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Ag′agite, the son of Hammeda′tha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I endure to see the calamity that is coming to my people? Or how can I endure to see the destruction of my kindred?” Then King Ahasu-e′rus said to Queen Esther and to Mor′decai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he would lay hands on the Jews. And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

The king’s secretaries were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day; and an edict was written according to all that Mor′decai commanded concerning the Jews to the satraps and the governors and the princes of the provinces from India to Ethiopia, a hundred and twenty-seven provinces, to every province in its own script and to every people in its own language, and also to the Jews in their script and their language. 10 The writing was in the name of King Ahasu-e′rus and sealed with the king’s ring, and letters were sent by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud. 11 By these the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to slay, and to annihilate any armed force of any people or province that might attack them, with their children and women, and to plunder their goods, 12 upon one day throughout all the provinces of King Ahasu-e′rus, on the thirteenth day of the twelfth month, which is the month of Adar.

The Decree of Ahasu-erus

16 The following is a copy of this letter:

“The Great King, Ahasu-e′rus,[c] to the rulers of the provinces from India to Ethiopia, one hundred and twenty-seven satrapies, and to those who are loyal to our government, greeting.

“The more often they are honored by the too great kindness of their benefactors, the more proud do many men become. They not only seek to injure our subjects, but in their inability to stand prosperity they even undertake to scheme against their own benefactors. They not only take away thankfulness from among men, but, carried away by the boasts of those who know nothing of goodness, they suppose that they will escape the evil-hating justice of God, who always sees everything. And often many of those who are set in places of authority have been made in part responsible for the shedding of innocent blood, and have been involved in irremediable calamities, by the persuasion of friends who have been entrusted with the administration of public affairs, when these men by the false trickery of their evil natures beguile the sincere good will of their sovereigns.

“What has been wickedly accomplished through the pestilent behavior of those who exercise authority unworthily, can be seen not so much from the more ancient records which we hand on as from investigation of matters close at hand. For the future we will take care to render our kingdom quiet and peaceable for all men, by changing our methods and always judging what comes before our eyes with more equitable consideration. 10 For Haman, the son of Hammeda′tha, a Macedo′nian (really an alien to the Persian blood, and quite devoid of our kindliness), having become our guest, 11 so far enjoyed the good will that we have for every nation that he was called our father and was continually bowed down to by all as the person second to the royal throne. 12 But, unable to restrain his arrogance, he undertook to deprive us of our kingdom and our life, 13 and with intricate craft and deceit asked for the destruction of Mor′decai, our savior and perpetual benefactor, and of Esther, the blameless partner of our kingdom, together with their whole nation. 14 He thought that in this way he would find us undefended and would transfer the kingdom of the Persians to the Macedo′nians.

15 “But we find that the Jews, who were consigned to annihilation by this thrice accursed man, are not evildoers but are governed by most righteous laws 16 and are sons of the Most High, the most mighty living God, who has directed the kingdom both for us and for our fathers in the most excellent order.

17 “You will therefore do well not to put in execution the letters sent by Haman the son of Hammeda′tha, 18 because the man himself who did these things has been hanged at the gate of Susa, with all his household. For God, who rules over all things, has speedily inflicted on him the punishment he deserved.

19 “Therefore post a copy of this letter publicly in every place, and permit the Jews to live under their own laws. 20 And give them reinforcements, so that on the thirteenth day of the twelfth month, Adar, on that very day they may defend themselves against those who attack them at the time of their affliction. 21 For God, who rules over all things, has made this day to be a joy to his chosen people instead of a day of destruction for them.

22 “Therefore you shall observe this with all good cheer as a notable day among your commemorative festivals, 23 so that both now and hereafter it may mean salvation for us and the loyal Persians, but that for those who plot against us it may be a reminder of destruction.

24 “Every city and country, without exception, which does not act accordingly, shall be destroyed in wrath with spear and fire. It shall be made not only impassable for men, but also most hateful for all time to beasts and birds.”

13 A copy of what was written was to be issued as a decree in every province, and by proclamation to all peoples, and the Jews were to be ready on that day to avenge themselves upon their enemies. 14 So the couriers, mounted on their swift horses that were used in the king’s service, rode out in haste, urged by the king’s command; and the decree was issued in Susa the capital.

15 Then Mor′decai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a mantle of fine linen and purple, while the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king’s command and his edict came, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for the fear of the Jews had fallen upon them.

Notas al pie

  1. Esther 6:9 Heb them
  2. Esther 6:9 Heb them
  3. Esther 8:12 Gk Artaxerxes

The Frustration of Desires

There is an evil which I have seen under the sun, and it lies heavy upon men: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction. If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life’s good things, and also has no burial, I say that an untimely birth is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he. Even though he should live a thousand years twice told, yet enjoy no good—do not all go to the one place?

All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind.

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is man the better? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

The Man with an Unclean Spirit

31 And he went down to Caper′na-um, a city of Galilee. And he was teaching them on the sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 “Ah![a] What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent, and come out of him!” And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out.” 37 And reports of him went out into every place in the surrounding region.

Healings at Simon’s House

38 And he arose and left the synagogue, and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them.

40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

Jesus Preaches in the Synagogues

42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, “I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.[b]

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Notas al pie

  1. Luke 4:34 Or Let us alone
  2. Luke 4:44 Other ancient authorities read Galilee

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