Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Wherein he hath abounded toward us in all wisdom and prudence;

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.

And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

If ye have heard of the dispensation of the grace of God which is given me to you-ward:

How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

12 In whom we have boldness and access with confidence by the faith of him.

13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

15 Of whom the whole family in heaven and earth is named,

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Endeavouring to keep the unity of the Spirit in the bond of peace.

There is one body, and one Spirit, even as ye are called in one hope of your calling;

One Lord, one faith, one baptism,

One God and Father of all, who is above all, and through all, and in you all.

But unto every one of us is given grace according to the measure of the gift of Christ.

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

27 Neither give place to the devil.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Be ye therefore followers of God, as dear children;

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Be not ye therefore partakers with them.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

(For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

21 Submitting yourselves one to another in the fear of God.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Children, obey your parents in the Lord: for this is right.

Honour thy father and mother; which is the first commandment with promise;

That it may be well with thee, and thou mayest live long on the earth.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the Lord, and not to men:

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

10 Finally, my brethren, be strong in the Lord, and in the power of his might.

11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Greeting

Paul, an apostle of Jesus Christ by the will of God,

To the saints who are in Ephesus, and faithful in Christ Jesus:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Redemption in Christ

(A)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as (B)He chose us in Him (C)before the foundation of the world, that we should (D)be holy and without blame before Him in love, (E)having predestined us to (F)adoption as sons by Jesus Christ to Himself, (G)according to the good pleasure of His will, to the praise of the glory of His grace, (H)by which He [a]made us accepted in (I)the Beloved.

(J)In Him we have redemption through His blood, the forgiveness of sins, according to (K)the riches of His grace which He made to abound toward us in all wisdom and [b]prudence, (L)having made known to us the mystery of His will, according to His good pleasure (M)which He purposed in Himself, 10 that in the dispensation of (N)the fullness of the times (O)He might gather together in one (P)all things in Christ, [c]both which are in heaven and which are on earth—in Him. 11 (Q)In Him also we have obtained an inheritance, being predestined according to (R)the purpose of Him who works all things according to the counsel of His will, 12 (S)that we (T)who first trusted in Christ should be to the praise of His glory.

13 In Him you also trusted, after you heard (U)the word of truth, the gospel of your salvation; in whom also, having believed, (V)you were sealed with the Holy Spirit of promise, 14 (W)who[d] is the [e]guarantee of our inheritance (X)until the redemption of (Y)the purchased possession, (Z)to the praise of His glory.

Prayer for Spiritual Wisdom

15 Therefore I also, (AA)after I heard of your faith in the Lord Jesus and your love for all the saints, 16 (AB)do not cease to give thanks for you, making mention of you in my prayers: 17 that (AC)the God of our Lord Jesus Christ, the Father of glory, (AD)may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 (AE)the eyes of your [f]understanding being enlightened; that you may know what is (AF)the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, (AG)according to the working of His mighty power 20 which He worked in Christ when (AH)He raised Him from the dead and (AI)seated Him at His right hand in the heavenly places, 21 (AJ)far above all (AK)principality[g] and [h]power and [i]might and dominion, and every name that is named, not only in this age but also in that which is to come.

22 And (AL)He put all things under His feet, and gave Him (AM)to be head over all things to the church, 23 (AN)which is His body, (AO)the fullness of Him (AP)who fills all in all.

By Grace Through Faith

And (AQ)you He made alive, (AR)who were dead in trespasses and sins, (AS)in which you once walked according to the [j]course of this world, according to (AT)the prince of the power of the air, the spirit who now works in (AU)the sons of disobedience, (AV)among whom also we all once conducted ourselves in (AW)the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and (AX)were by nature children of wrath, just as the others.

But God, (AY)who is rich in mercy, because of His (AZ)great love with which He loved us, (BA)even when we were dead in trespasses, (BB)made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together (BC)in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in (BD)His kindness toward us in Christ Jesus. (BE)For by grace you have been saved (BF)through faith, and that not of yourselves; (BG)it is the gift of God, not of (BH)works, lest anyone should (BI)boast. 10 For we are (BJ)His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called (BK)the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one (BL)new man from the two, thus making peace, 16 and that He might (BM)reconcile them both to God in one body through the cross, thereby (BN)putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For (BO)through Him we both have access (BP)by one Spirit to the Father.

Christ Our Cornerstone

19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been (BQ)built (BR)on the foundation of the (BS)apostles and prophets, Jesus Christ Himself being (BT)the chief cornerstone, 21 in whom the whole building, being fitted together, grows into (BU)a holy temple in the Lord, 22 (BV)in whom you also are being built together for a (BW)dwelling place of God in the Spirit.

The Mystery Revealed

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the [k]dispensation of the grace of God (BX)which was given to me for you, (BY)how that by revelation (BZ)He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles (CA)should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, (CB)of which I became a minister (CC)according to the gift of the grace of God given to me by (CD)the effective working of His power.

Purpose of the Mystery

To me, (CE)who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles (CF)the unsearchable riches of Christ, and to make all see what is the [l]fellowship of the mystery, which from the beginning of the ages has been hidden in God who (CG)created all things [m]through Jesus Christ; 10 (CH)to the intent that now (CI)the [n]manifold wisdom of God might be made known by the church (CJ)to the [o]principalities and powers in the heavenly places, 11 (CK)according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access (CL)with confidence through faith in Him. 13 (CM)Therefore I ask that you do not lose heart at my tribulations for you, (CN)which is your glory.

Appreciation of the Mystery

14 For this reason I bow my knees to the (CO)Father [p]of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, (CP)according to the riches of His glory, (CQ)to be strengthened with might through His Spirit in (CR)the inner man, 17 (CS)that Christ may dwell in your hearts through faith; that you, (CT)being rooted and grounded in love, 18 (CU)may be able to comprehend with all the saints (CV)what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled (CW)with all the fullness of God.

20 Now (CX)to Him who is able to do exceedingly abundantly (CY)above all that we ask or think, (CZ)according to the power that works in us, 21 (DA)to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

Walk in Unity

I, therefore, the prisoner [q]of the Lord, [r]beseech you to (DB)walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit (DC)in the bond of peace. (DD)There is one body and one Spirit, just as you were called in one hope of your calling; (DE)one Lord, (DF)one faith, (DG)one baptism; (DH)one God and Father of all, who is above all, and (DI)through all, and in [s]you all.

Spiritual Gifts

But (DJ)to each one of us grace was given according to the measure of Christ’s gift. Therefore He says:

(DK)“When He ascended on high,
He led captivity captive,
And gave gifts to men.”

(DL)(Now this, “He ascended”—what does it mean but that He also [t]first descended into the lower parts of the earth? 10 He who descended is also the One (DM)who ascended far above all the heavens, (DN)that He might fill all things.)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, (DO)for the [u]edifying of (DP)the body of Christ, 13 till we all come to the unity of the faith (DQ)and of the knowledge of the Son of God, to (DR)a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be (DS)children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of (DT)deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the (DU)head—Christ— 16 (DV)from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

The New Man

17 This I say, therefore, and testify in the Lord, that you should (DW)no longer walk as [v]the rest of the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the (DX)blindness of their heart; 19 (DY)who, being past feeling, (DZ)have given themselves over to lewdness, to work all uncleanness with greediness.

20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you (EA)put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and (EB)be renewed in the spirit of your mind, 24 and that you (EC)put on the new man which was created according to God, in true righteousness and holiness.

Do Not Grieve the Spirit

25 Therefore, putting away lying, (ED)Let each one of you speak truth with his neighbor,” for (EE)we are members of one another. 26 (EF)“Be angry, and do not sin”: do not let the sun go down on your wrath, 27 (EG)nor give [w]place to the devil. 28 Let him who stole steal no longer, but rather (EH)let him labor, working with his hands what is good, that he may have something (EI)to give him who has need. 29 (EJ)Let no corrupt word proceed out of your mouth, but (EK)what is good for necessary [x]edification, (EL)that it may impart grace to the hearers. 30 And (EM)do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 (EN)Let all bitterness, wrath, anger, [y]clamor, and (EO)evil speaking be put away from you, (EP)with all malice. 32 And (EQ)be kind to one another, tenderhearted, (ER)forgiving one another, even as God in Christ forgave you.

Walk in Love

Therefore(ES) be imitators of God as dear (ET)children. And (EU)walk in love, (EV)as Christ also has loved us and given Himself for us, an offering and a sacrifice to God (EW)for a sweet-smelling aroma.

But fornication and all (EX)uncleanness or (EY)covetousness, let it not even be named among you, as is fitting for saints; (EZ)neither filthiness, nor (FA)foolish talking, nor coarse jesting, (FB)which are not fitting, but rather (FC)giving of thanks. For [z]this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any (FD)inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be (FE)partakers with them.

Walk in Light

For you were once darkness, but now you are (FF)light in the Lord. Walk as children of light (for (FG)the fruit of the [aa]Spirit is in all goodness, righteousness, and truth), 10 (FH)finding out what is acceptable to the Lord. 11 And have (FI)no fellowship with the unfruitful works of darkness, but rather [ab]expose them. 12 (FJ)For it is shameful even to speak of those things which are done by them in secret. 13 But (FK)all things that are [ac]exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:

(FL)“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”

Walk in Wisdom

15 (FM)See then that you walk [ad]circumspectly, not as fools but as wise, 16 (FN)redeeming the time, (FO)because the days are evil.

17 (FP)Therefore do not be unwise, but (FQ)understand (FR)what the will of the Lord is. 18 And (FS)do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another (FT)in psalms and hymns and spiritual songs, singing and making (FU)melody in your heart to the Lord, 20 (FV)giving thanks always for all things to God the Father (FW)in the name of our Lord Jesus Christ, 21 (FX)submitting to one another in the fear of [ae]God.

Marriage—Christ and the Church(FY)

22 Wives, (FZ)submit to your own husbands, as to the Lord. 23 For (GA)the husband is head of the wife, as also (GB)Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands (GC)in everything.

25 (GD)Husbands, love your wives, just as Christ also loved the church and (GE)gave Himself for her, 26 that He might [af]sanctify and cleanse her (GF)with the washing of water (GG)by the word, 27 (GH)that He might present her to Himself a glorious church, (GI)not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For (GJ)we are members of His body, [ag]of His flesh and of His bones. 31 (GK)“For this reason a man shall leave his father and mother and be joined to his wife, and the (GL)two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless (GM)let each one of you in particular so love his own wife as himself, and let the wife see that she (GN)respects her husband.

Children and Parents(GO)

Children, (GP)obey your parents in the Lord, for this is right. (GQ)“Honor your father and mother,” which is the first commandment with promise: “that it may be well with you and you may live long on the earth.”

And (GR)you, fathers, do not provoke your children to wrath, but (GS)bring them up in the training and admonition of the Lord.

Bondservants and Masters

(GT)Bondservants, be obedient to those who are your masters according to the flesh, (GU)with fear and trembling, (GV)in sincerity of heart, as to Christ; (GW)not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, with goodwill doing service, as to the Lord, and not to men, (GX)knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

And you, masters, do the same things to them, giving up threatening, knowing that [ah]your own (GY)Master also is in heaven, and (GZ)there is no partiality with Him.

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 (HA)Put on the whole armor of God, that you may be able to stand against the [ai]wiles of the devil. 12 For we do not wrestle against flesh and blood, but against (HB)principalities, against powers, against (HC)the rulers of [aj]the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 (HD)Therefore take up the whole armor of God, that you may be able to withstand (HE)in the evil day, and having done all, to stand.

14 Stand therefore, (HF)having girded your waist with truth, (HG)having put on the breastplate of righteousness, 15 (HH)and having shod your feet with the preparation of the gospel of peace; 16 above all, taking (HI)the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And (HJ)take the helmet of salvation, and (HK)the sword of the Spirit, which is the word of God; 18 (HL)praying always with all prayer and supplication in the Spirit, (HM)being watchful to this end with all perseverance and (HN)supplication for all the saints— 19 and for me, that utterance may be given to me, (HO)that I may open my mouth boldly to make known the mystery of the gospel, 20 for which (HP)I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

A Gracious Greeting

21 But that you also may know my affairs and how I am doing, (HQ)Tychicus, a beloved brother and (HR)faithful minister in the Lord, will make all things known to you; 22 (HS)whom I have sent to you for this very purpose, that you may know our affairs, and that he may (HT)comfort your hearts.

23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Footnotes

  1. Ephesians 1:6 Lit. bestowed grace (favor) upon us
  2. Ephesians 1:8 understanding
  3. Ephesians 1:10 NU, M omit both
  4. Ephesians 1:14 NU which
  5. Ephesians 1:14 down payment, earnest
  6. Ephesians 1:18 NU, M hearts
  7. Ephesians 1:21 rule
  8. Ephesians 1:21 authority
  9. Ephesians 1:21 power
  10. Ephesians 2:2 Gr. aion, aeon
  11. Ephesians 3:2 stewardship
  12. Ephesians 3:9 NU, M stewardship (dispensation)
  13. Ephesians 3:9 NU omits through Jesus Christ
  14. Ephesians 3:10 variegated or many-sided
  15. Ephesians 3:10 rulers
  16. Ephesians 3:14 NU omits of our Lord Jesus Christ
  17. Ephesians 4:1 Lit. in
  18. Ephesians 4:1 exhort, encourage
  19. Ephesians 4:6 NU omits you; M us
  20. Ephesians 4:9 NU omits first
  21. Ephesians 4:12 building up
  22. Ephesians 4:17 NU omits the rest of
  23. Ephesians 4:27 an opportunity
  24. Ephesians 4:29 building up
  25. Ephesians 4:31 loud quarreling
  26. Ephesians 5:5 NU know this
  27. Ephesians 5:9 NU light
  28. Ephesians 5:11 reprove
  29. Ephesians 5:13 reproved
  30. Ephesians 5:15 carefully
  31. Ephesians 5:21 NU Christ
  32. Ephesians 5:26 set it apart
  33. Ephesians 5:30 NU omits the rest of v. 30.
  34. Ephesians 6:9 NU He who is both their Master and yours is
  35. Ephesians 6:11 schemings
  36. Ephesians 6:12 NU this darkness,

Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua b’ratzon Hashem (by the will of G-d) to the Kadoshim who are in Ephesus, and who are HaNe’emanim in Rebbe, Melech HaMoshiach Yehoshua;

Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:20) before Him in ahavah: [VAYIKRA 11:44; 20:7; SHMUEL BAIS 22:24; TEHILLIM 15:2]

Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),

To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.

In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);

Which He lavished upon us,

In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:

10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.

11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,

12 To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.

13 In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),

14 Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.

15 Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah for all the Kadoshim,

16 Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos;

17 That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.[SHEMOT 28:3; YESHAYAH 11:2]

18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kadoshim,

19 And what is the surpassing gedulat hagevurah (greatness of His power) to us who have emunah, according to the working of the ko’ach of His might [YESHAYAH 40:26]

20 Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yad yamin (right hand) in Shomayim,

21 Far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.

22 And Hashem subordinated all things under the feet of Moshiach and gave Him as Rosh over all things to the Brit Chadasha Kehillah,

23 Which is the Guf HaMoshiach (body of Messiah, DEVARIM 21:23; Ro 6:3-13; BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] the melo (plentitude) of Him, who fills all in all.

And you being dead in your peysha’im and chatta’im,

In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).

Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.

But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,

Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12]

And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,

In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);

Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5]

10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.[YESHAYAH 29:23; 42:7; 60:21;]

11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called "arelim" (uncircumcised ones) by the ones being called "nimolim" (circumcised ones) which is a Bris Milah performed in the flesh by human hands

12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh. [YESHAYAH 14:1; 65:1]

13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.

14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),

15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,

16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] through the Moshiach’s Etz, having put to death the Eyvah by it.

17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:14; YESHAYAH 57:19]

18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) by one Ruach Hakodesh to Elohim HaAv.

19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,

20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:22),

21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;

22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.]

For this cause, I, Sha’ul, the prisoner of Rebbe, Melech HaMoshiach Yehoshua for you Goyim,

If indeed you heard of the pekudat Hashem of the Chen v’Chesed Hashem having been given to me for you,

That according to hisgalus (revelation) there was made known to me the sod of the raz, as I wrote before in brief,

As to which you are able by reading to have binah of my haara (insight) into the Sod HaMoshiach the Secret ( of Moshiach),

Of which in other dorot (generations) was not made known to the Bnei Adam as it has now been made hisgalus (revelation) to Rebbe, Melech HaMoshiach’s Shlichim and Nevi’im HaKedoshim in the Ruach Hakodesh,

Namely, that the Nations are fellow bnei HaYerushshah (heirs) of the nachalah (allotted inheritance, Ps 16:5-6) and joint evarim of HaGuf HaMoshiach [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11] and joint partakers of the havtachah (promise) in Moshiach Yehoshua (Yeshua) through the Besuras HaGeulah, [Ezek 47:22]

Of which I became a keli kodesh (minister) according to the matnat Hashem of the Chen v’Chesed of G-d having been bestowed upon me, according to the working of His gevurah (power).

To me, the less than the least of all Kadoshim, was given this Chen v’Chesed Hashem, to preach to the Goyim the unsearchable osher (riches) of Moshiach,

And to shed light on what is the pekudat Hashem of the Sod that was meOlam nistar (hidden) in Hashem, who created all things,

10 In order that the many faceted Chochmat Hashem might be made known now to the rulers and the authorities in Shomayim through the Moshiach’s Brit Chadasha Kehillah.

11 This was in accordance with the tochnit Hashem (purposeful and willed plan of G-d) for the Olamim (Ages), which He implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

12 In whom we have boldness and HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim Ps 118:20) in bitachon through emunah in Him.

13 Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod.

14 For this cause I fall down before HaAv,

15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;

17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]

19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]

21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.

Therefore I impart chizzuk (strengthening) to you, I, the prisoner of Rebbe, Melech HaMoshiach Adoneinu, and I admonish you to walk and fier zich (comport oneself) in your derech in a manner worthy of the kri’ah by which you were called,

With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,

Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;

As there is one guf (body) [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:

Adon echad, emunah achat, tevilah achat,

One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:4; ZECHARYAH 14:9]

But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.

Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT ("You ascended to the height, you led captive, you received gifts" TEHILLIM 68:19 [18]), He has led captive a host of captives, He had brought matanot (gifts) to Bnei Adam.

Now if He "ASCENDED" what can it mean except that also He descended into the lower parts of ha’aretz?

10 The one who descended is Himself also the one having ascended far above all the Shomayim, that He might fill all things. [MISHLE 30:1-4]

11 And He gave some to be shlichim, and some nevi’im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (spiritual overseers) who are ro’im and morim in the Kehillah,

12 For the equipping of the Kadoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach

13 Until we all attain to the achdus (unity) of the emunah and to the da’as (knowledge) of the Ben HaElohim, to the Bnei Chayil maturity, to the measure of the stature of the melo (plentitude) of Moshiach.

14 In this way, we are no longer olalim (infants) tossed by waves and carried around by every wind of limmud (instruction), by the cunning of Bnei Adam, with craftiness leading to the scheming of remiyah (deceit) and madduchei shav (delusion); [YESHAYAH 57:20]

15 But telling HaEmes in ahavah, let us grow up in every respect unto Him who is the Rosh, Moshiach,

16 From whom all HaGuf HaMoshiach being fitly joined together and being united in an agudah binding by that which every joint contributes according as each part’s proper working process promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

17 This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (comport oneself) in your derech as also the Goyim walk, in the futility of their machshavot (thoughts),

18 Their binah (understanding) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI (stubbornness, hardness DEVARIM 9:27) of their levavot, [DEVARIM 29:4]

19 Who, having put away remorse, gave themselves over to zimah (lewdness) for the practice of every kind of tumah (uncleanness) with chamdanut (covetousness).

20 But you did not so have lernen of Rebbe, Melech HaMoshiach,

21 If indeed you heard about Him and took shiurim in Him, as HaEmes is in Yehoshua.

22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV [deceitful, YIRMEYAH 17:9] remiyah (guile)

23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts)

24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.

25 Therefore, disrobed from Sheker (Falsehood, Lying], let us speak HaEmes [ZECHARYAH 8:16], each one with his re’a (neighbor), because we are evarim (members) one of another. [Ps 15:2; Lev 19:11]

26 Have ka’as and do not sin; do not let the shemesh go down on your anger. [TEHILLIM 4:4]

27 Do not give opportunity to Hasatan.

28 Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah (livelihood) and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (needy).

29 Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v’Chesed Hashem to the ones hearing.

30 And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah. [YESHAYAH 63:10]

31 Let all merirut lev (bitterness) and ka’as and wrath and clamor and lashon hora be removed from you, with all resha.

32 And have Chen v’Chesed graciousness with one another. Be kind, tenderhearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

Therefore, be imitators of Hashem as beloved yeladim,

And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21).

But do not let zenut (fornication) or anything of tumah (uncleanness) or chamdanut (covetousness) even be named among you, as is proper for Kadoshim.

And also let there be nothing that is an ERVAT DAVAR (indecent thing) or the tipshus (foolery) or foolish talking of letzim (coarse jesting) or shtiklech (misconduct), which are not fitting, but rather hodayah (thanksgiving).

For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person (chamdanut is avodah zarah, avodah elilim) does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.

Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).

Therefore, do not be shuttafim (partners) with them.

For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr.

For the p’ri HaOhr is in doing chesed and tzedek and emes,

10 Proving that which is well-pleasing be’einei Hashem (in the eyes of G-d).

11 And do not involve yourself in the ma’asei haChoshech (works of darkness), those works without p’ri; but rather even expose them.

12 For as to the things being done by them under cover of secrecy, it brings bushah (shame) and is a bizayon (disgrace) even to speak of them.

13 But everything being exposed by HaOhr (Light) becomes visible,

14 For everything becoming visible is HaOhr (Light); therefore here is the meaning of these words, KUMI, ("Rise up!" YESHAYAH 51:17; 60:1), sleeper, and arise from the MESIM” YESHAYAH 26:19) AND Moshiach WILL SHINE ON YOU (YESHAYAH 60:1 2). [MALACHI 4:2]

15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),

16 Redeeming the time, because the yamim are ra’im.

17 Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

18 And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]

19 Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]

20 Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]

21 Being submissive to one another in the yirat HaMoshiach.

22 Nashim (wives), make yourselves accountable to your ba’alim (husbands) as to Adoneinu, [BERESHIS 3:16]

23 Because a ba’al (husband) is rosh of the isha as also Moshiach is rosh of the Brit Chadasha Kehillah, being Himself the Go’el (Savior) of HaGuf (the Body of Moshiach). [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]

24 But as the Brit Chadasha Kehillah is accountable to Moshiach, so also the nashim should be to their ba’alim in everything.

25 Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,

26 That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,

27 That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7 9; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.

28 So also the ba’alim ought to show ahavah for their own nashim as their own gufim [BERESHIS 2:23-24]; the one with ahavah for his own isha has ahavah for himself,

29 For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

30 Because we are evarim of HaGuf HaMoshiach.

31 AL KEN YA’AZAV ISH ES AVIV V’ES IMMO V’DAVAK BE’ISHTO V’HAYU LEVASAR ECHAD ("Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar.") [BERESHIS 2:24]

32 This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [SHIR HASHIRIM 3:6-4:12; BERESHIS 2:23,24; 24:1-7; 41:45; 47:18; SHEMOT 2:21; RUTH 1:16-17; 3:9]

33 Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).

Yeladim, obey your horim (parents) in Adoneinu, for this is right. [MISHLE 6:20]

KABED ES AVICHA V’ES IMMECHA [SHEMOT 20:12; DEVARIM 5:16], (which is the mitzvah harishonah with a havtacha),

That it may be well with you and you will be a long time on ha’aretz.

And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof). [BERESHIS 18:19; DEVARIM 6:7; MISHLE 13:24; 22:6]

Avadim (servants), serve with mishma’at (obedience) your adonim according to the basar B’YIR’AH ("with fear") and BIRA’DAH ("with trembling") [TEHILLIM 2:11] with your levavot of erlichkeit (sincerity) as to Rebbe, Melech HaMoshiach,

Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

Render your avodas kodesh service with a lev tov as avadim unto Adoneinu and not unto Bnei Adam,

Having da’as that whatever ma’aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorin.

And, adonim, do the same things to them, forbearing threatening, having da’as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (there is no partiality with Hashem). [IYOV 31:13,14]

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]

11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.

12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.

13 Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

14 Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [YESHAYAH 11:5; TEHILLIM 132:9; YESHAYAH 59:17]

15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. [YESHAYAH 52:7]

16 With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one);

17 And take the helmet of yeshu’ah and the cherev of the Ruach Hakodesh, which is the Dvar Hashem. [YESHAYAH 59:17; 49:2]

18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kadoshim;

19 And for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

20 On behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

21 But that you may also know my affairs, and what I am doing, Tychicus the Ach b’Moshiach and chaver and keli kodesh (minister) who is ne’eman (faithful) in Hashem,

22 Whom I sent to you for this very reason, that you may have da’as of the things concerning us and he may impart chizzuk (strengthening) to your levavot.

23 Drishat Shalom to the Achim b’Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

24 Chen v’Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.