The Mystery Revealed

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the [a]dispensation of the grace of God (A)which was given to me for you, (B)how that by revelation (C)He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles (D)should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, (E)of which I became a minister (F)according to the gift of the grace of God given to me by (G)the effective working of His power.

Purpose of the Mystery

To me, (H)who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles (I)the unsearchable riches of Christ, and to make all see what is the [b]fellowship of the mystery, which from the beginning of the ages has been hidden in God who (J)created all things [c]through Jesus Christ; 10 (K)to the intent that now (L)the [d]manifold wisdom of God might be made known by the church (M)to the [e]principalities and powers in the heavenly places, 11 (N)according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access (O)with confidence through faith in Him. 13 (P)Therefore I ask that you do not lose heart at my tribulations for you, (Q)which is your glory.

Appreciation of the Mystery

14 For this reason I bow my knees to the (R)Father [f]of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, (S)according to the riches of His glory, (T)to be strengthened with might through His Spirit in (U)the inner man, 17 (V)that Christ may dwell in your hearts through faith; that you, (W)being rooted and grounded in love, 18 (X)may be able to comprehend with all the saints (Y)what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled (Z)with all the fullness of God.

20 Now (AA)to Him who is able to do exceedingly abundantly (AB)above all that we ask or think, (AC)according to the power that works in us, 21 (AD)to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

Footnotes

  1. Ephesians 3:2 stewardship
  2. Ephesians 3:9 NU, M stewardship (dispensation)
  3. Ephesians 3:9 NU omits through Jesus Christ
  4. Ephesians 3:10 variegated or many-sided
  5. Ephesians 3:10 rulers
  6. Ephesians 3:14 NU omits of our Lord Jesus Christ

For this cause, I, Sha’ul, the prisoner of Rebbe, Melech HaMoshiach Yehoshua for you Goyim,

If indeed you heard of the pekudat Hashem of the Chen v’Chesed Hashem having been given to me for you,

That according to hisgalus (revelation) there was made known to me the sod of the raz, as I wrote before in brief,

As to which you are able by reading to have binah of my haara (insight) into the Sod HaMoshiach the Secret ( of Moshiach),

Of which in other dorot (generations) was not made known to the Bnei Adam as it has now been made hisgalus (revelation) to Rebbe, Melech HaMoshiach’s Shlichim and Nevi’im HaKedoshim in the Ruach Hakodesh,

Namely, that the Nations are fellow bnei HaYerushshah (heirs) of the nachalah (allotted inheritance, Ps 16:5-6) and joint evarim of HaGuf HaMoshiach [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11] and joint partakers of the havtachah (promise) in Moshiach Yehoshua (Yeshua) through the Besuras HaGeulah, [Ezek 47:22]

Of which I became a keli kodesh (minister) according to the matnat Hashem of the Chen v’Chesed of G-d having been bestowed upon me, according to the working of His gevurah (power).

To me, the less than the least of all Kadoshim, was given this Chen v’Chesed Hashem, to preach to the Goyim the unsearchable osher (riches) of Moshiach,

And to shed light on what is the pekudat Hashem of the Sod that was meOlam nistar (hidden) in Hashem, who created all things,

10 In order that the many faceted Chochmat Hashem might be made known now to the rulers and the authorities in Shomayim through the Moshiach’s Brit Chadasha Kehillah.

11 This was in accordance with the tochnit Hashem (purposeful and willed plan of G-d) for the Olamim (Ages), which He implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

12 In whom we have boldness and HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim Ps 118:20) in bitachon through emunah in Him.

13 Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod.

14 For this cause I fall down before HaAv,

15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;

17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]

19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]

21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.