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(2) Don’t speak impulsively — don’t be in a hurry
to give voice to your words before God.
For God is in heaven, and you are on earth;
so let your words be few.
(3) For nightmares come from worrying too much;
and a fool, when he speaks, chatters too much.

(4) If you make a vow to God, don’t delay in discharging it. For God takes no pleasure in fools, so discharge your vow! (5) Better not to make a vow than to make a vow and not discharge it. (6) Don’t let your words make you guilty, and don’t tell the temple official that you made the vow by mistake. Why give God reason to be angry at what you say and destroy what you have accomplished? (7) For [this is what happens when there are too] many dreams, aimless activities and words. Instead, just fear God!

(8) If you see the poor oppressed, rights violated and justice perverted in the province, don’t be surprised; for a high official has one higher watching him, and there are others above them. (9) But the greatest advantage to the country is when the king makes himself a servant to the land.

(10) The lover of money never has enough money;
the lover of luxury never has enough income.

This too is pointless.

10 (11) When the quantity of goods increases,
so does the number of parasites consuming them;
so the only advantage to the owner is
that he gets to watch them do it.

11 (12) The sleep of a working man is sweet,
whether he eats little or much;
but the overfullness of the rich
won’t let them sleep at all.

12 (13) Here is a gross evil which I have seen under the sun: the owner of wealth hoards it to his own hurt.

13 (14) Due to some misfortune,
the wealth turns to loss;
and then if he has fathered a son,
he has nothing to leave him.

14 (15) Just as he came from his mother’s womb,
so he will go back naked as he came,
and for his efforts he will take nothing
that he can carry away in his hand.

15 (16) This too is a gross evil, that in every respect as he came, so will he go; thus what profit does he have after toiling to earn the wind? 16 (17) All his life he eats in darkness, in frustration, in sickness and in anger.

17 (18) This is what I have seen to be good: that it is appropriate for a person to eat, drink and enjoy the good that results from all his work that he engages in under the sun for all the days of his life that God has given him, for this is his allotted portion. 18 (19) Also, everyone to whom God has given riches and wealth, along with the power to enjoy it, so that he takes his allotted portion and finds pleasure in his work — this is a gift of God; 19 (20) for he will not brood over the fact that his life is short, since God keeps him occupied with what will bring him joy.

I have seen another evil under the sun, and it weighs heavily on people: the case in which God gives someone riches, wealth and honor, so that he lacks nothing that he wants; but God does not give him the power to enjoy them, and some stranger gets to enjoy them — this is meaningless, evil, sick.

Suppose a man fathers a hundred children and lives many years, so that he has a long life, but he fails to enjoy himself; then, even if he were to [live indefinitely and therefore] never be buried, I say that it would be better to be born dead. For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness; and although it has never seen or known the sun, it is more content than he is, without enjoying himself, even if he were to live a thousand years twice over. Doesn’t everyone go to the same place?

The purpose of all toil is to fill the mouth,
yet the appetite is never satisfied.
What advantage has the wise over the fool,
or the person with experience, if he is poor?
Better what the eyes can see
than meandering desire.
Yet this too is pointless
and feeding on wind.

10 Whatever he is, he was named long ago,
and it is known that he is merely human;
moreover, he cannot defeat
what is mightier than he [death].
11 There are many things that only add to futility,
so how do humans benefit from them?
12 For who knows what is good for someone during life,
during the days of his pointless life spent like a shadow?
Who can tell what will happen under the sun
after a person is gone?

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