Evil Under the Sun

4 ^(A)Again I ^(B)saw all ^(C)the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had ^(D)no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. ² And I ^(E)thought the dead who are already dead more fortunate than the living who are still alive. ³ But ^(F)better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

⁴ Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is ^(G)vanity^[a] and a striving after wind.

⁵ The fool ^(H)folds his hands and ^(I)eats his own flesh.

^6 (J)Better is a handful of ^(K)quietness than two hands full of toil and a striving after wind.

^7 (L)Again, I saw vanity under the sun: ⁸ one person who has no other, either son or brother, yet there is no end to all his toil, and his ^(M)eyes are never satisfied with riches, so that he never asks, ^(N)“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy ^(O)business.

⁹ Two are better than one, because they have a good reward for their toil. ¹⁰ For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! ¹¹ Again, if two lie together, they keep warm, ^(P)but how can one keep warm alone? ¹² And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

¹³ Better was ^(Q)a poor and wise youth than an old and foolish king who no longer knew how ^(R)to take advice. ¹⁴ For he went ^(S)from prison to the throne, though in his own kingdom he had been born poor. ¹⁵ I saw all the living who move about under the sun, along with that^[b] youth who was to stand in the king's^[c] place. ¹⁶ There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is ^(T)vanity and a striving after wind.

Fear God

5 ^{[a] (A)}Guard your steps when you go to ^(B)the house of God. To draw near to listen is better than to ^(C)offer the sacrifice of fools, for they do not know that they are doing evil. ^2 [b] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore ^(D)let your words be few. ³ For a dream comes with much business, and a fool's voice with ^(E)many words.

⁴ When ^(F)you vow a vow to God, ^(G)do not delay paying it, for he has no pleasure in fools. ^(H)Pay what you vow. ^5 (I)It is better that you should not vow than that you should vow and not pay. ⁶ Let not your mouth lead you^[c] into sin, and do not say before ^(J)the messenger^[d] that it was ^(K)a mistake. Why should God be angry at your voice and destroy the work of your hands? ⁷ For when dreams increase and words grow many, there is vanity;^[e] but^{[f] (L)}God is the one you must fear.

The Vanity of Wealth and Honor

^8 (M)If you see in a province the oppression of the poor and the violation of justice and righteousness, ^(N)do not be amazed at the matter, ^(O)for the high official is watched by a higher, and there are yet higher ones over them. ⁹ But this is gain for a land in every way: a king committed to cultivated fields.^[g]

¹⁰ He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. ¹¹ When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? ¹² Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

^13 (P)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, ¹⁴ and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. ^15 (Q)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. ¹⁶ This also is a grievous evil: just as he came, so shall he go, and what ^(R)gain is there to him who ^(S)toils for the wind? ¹⁷ Moreover, all his days he ^(T)eats in darkness in much vexation and sickness and anger.

¹⁸ Behold, what I have seen to be ^(U)good and fitting is to eat and drink and find enjoyment^[h] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ^(V)lot. ¹⁹ Everyone also to whom ^(W)God has given ^(X)wealth and possessions ^(Y)and power to enjoy them, and to accept his lot and rejoice in his toil—this is ^(Z)the gift of God. ²⁰ For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

6 ^(A)There is an evil that I have seen under the sun, and it lies heavy on mankind: ² a man ^(B)to whom ^(C)God gives wealth, possessions, and honor, so that he ^(D)lacks nothing of all that he desires, yet God ^(E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;^[a] it is a grievous evil. ³ If a man fathers a hundred children and lives many years, so that ^(F)the days of his years are many, but his soul is not satisfied with life's ^(G)good things, and he also has no ^(H)burial, I say that ^(I)a stillborn child is better off than he. ⁴ For it comes in vanity and goes in darkness, and in darkness its name is covered. ⁵ Moreover, it has not ^(J)seen the sun or known anything, yet it finds ^(K)rest rather than he. ⁶ Even though he should live a thousand years twice over, yet enjoy^[b] no good—do not all go to the one place?

^7 (L)All the toil of man is for his mouth, yet his appetite is not satisfied.^{[c] 8} For what advantage has the wise man ^(M)over the fool? And what does the poor man have who knows how to conduct himself before the living? ⁹ Better ^(N)is the sight of the eyes than the wandering of the appetite: this also is ^(O)vanity and a striving after wind.

¹⁰ Whatever has come to be has ^(P)already been named, and it is known what man is, and that he is not able to ^(Q)dispute with one stronger than he. ¹¹ The more words, the more vanity, and what is the advantage to man? ¹² For who knows what is good for man while he lives the few days of his ^(R)vain^[d] life, which he passes like ^(S)a shadow? For who can tell man what will be ^(T)after him under the sun?

The Lord Is My Rock and My Fortress

To the choirmaster. A Psalm of David, ^(A)the servant of the Lord, ^(B)who addressed the words of this ^(C)song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:

The Mystery of the Gospel Revealed

3 For this reason I, Paul, ^(A)a prisoner of Christ Jesus ^(B)on behalf of you Gentiles— ² assuming that you have heard of ^(C)the stewardship of ^(D)God's grace that was given to me for you, ^3 (E)how the mystery was made known to me ^(F)by revelation, ^(G)as I have written briefly. ^4 (H)When you read this, you can perceive my insight into ^(I)the mystery of Christ, ⁵ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. ⁶ This mystery is^[a] that the Gentiles are ^(J)fellow heirs, ^(K)members of the same body, and ^(L)partakers of the promise in Christ Jesus through the gospel.

^7 (M)Of this gospel I was made ^(N)a minister according to the gift of ^(O)God's grace, which was given me ^(P)by the working of his power. ⁸ To me, ^(Q)though I am the very least of all the saints, this grace was given, ^(R)to preach to the Gentiles the ^(S)unsearchable ^(T)riches of Christ, ⁹ and ^(U)to bring to light for everyone what is the plan of the mystery ^(V)hidden for ages in^[b] God, ^(W)who created all things, ¹⁰ so that through the church the manifold ^(X)wisdom of God ^(Y)might now be made known to ^(Z)the rulers and authorities ^(AA)in the heavenly places. ¹¹ This was ^(AB)according to the eternal purpose that he has realized in Christ Jesus our Lord, ¹² in whom we have ^(AC)boldness and ^(AD)access with ^(AE)confidence through our ^(AF)faith in him. ¹³ So I ask you not to lose heart over what I am suffering ^(AG)for you, ^(AH)which is your glory.

Prayer for Spiritual Strength

¹⁴ For this reason I bow my knees before the Father, ¹⁵ from whom ^(AI)every family^[c] in heaven and on earth is named, ¹⁶ that according to ^(AJ)the riches of his glory ^(AK)he may grant you to be strengthened with power through his Spirit ^(AL)in your inner being, ^17 (AM)so that Christ may dwell in your hearts through faith—that you, being ^(AN)rooted and ^(AO)grounded in love, ¹⁸ may have strength to ^(AP)comprehend with all the saints what is the breadth and length and ^(AQ)height and depth, ¹⁹ and to know the love of Christ ^(AR)that surpasses knowledge, that ^(AS)you may be filled with all ^(AT)the fullness of God.

^20 (AU)Now to ^(AV)him who is able to do far more abundantly than all that we ask or think, ^(AW)according to the power at work within us, ^21 (AX)to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.