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For everything there is a season,
a right time for every intention under heaven —
a time to be born and a time to die,
a time to plant and a time to uproot,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to throw stones and a time to gather stones,
a time to embrace and a time to refrain,
a time to search and a time to give up,
a time to keep and a time to discard,
a time to tear and a time to sew,
a time to keep silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.

What does the worker gain from his efforts? 10 I have seen the task God has given humanity to keep us occupied. 11 He has made everything suited to its time; also, he has given human beings an awareness of eternity; but in such a way that they can’t fully comprehend, from beginning to end, the things God does. 12 I know that there is nothing better for them to do than to be happy and enjoy themselves as long as they live. 13 Still, the fact that everyone can eat and drink and enjoy the good that results from all his work, is a gift of God. 14 I know that

whatever God does will last forever;
there is nothing to add or subtract from it;
and God has done it so that people will fear him.

15 That which was is here already;
and that which will be has already been,
but God seeks out what people chase after.

16 Another thing I observed under the sun:

There, in the same place as justice, was wickedness;
there, in the same place as righteousness, was wickedness.

17 I said to myself, “The righteous and the wicked God will judge, because there is a right time for every intention and for every action.”

18 Concerning people, I said to myself, “God is testing them, so that they will see that by themselves they are just animals. 19 After all, the same things that happen to people happen to animals, the very same thing — just as the one dies, so does the other. Yes, their breath is the same; so that humans are no better than animals; since nothing matters, anyway. 20 They all go to the same place; they all come from dust, and they all return to dust. 21 Who knows if the spirit of a human being goes upward and the spirit of an animal goes downward into the earth?” 22 So I concluded that there is nothing better for a person to do than take joy in his activities, that that is his allotted portion; for who can enable him to see what will happen after him?

But I turned away and thought about all the kinds of oppression being done under the sun.

I saw the tears of the oppressed,
and they had no one to comfort them.
The power was on the side of their oppressors,
and they had no one to comfort them.

So I considered the dead happier, because they were already dead, than the living, who must still live their lives; but happier than either of them is the one who has not yet been born, because he has not yet seen the evil things that are done under the sun.

Next I realized that all effort and achievement stem from one person’s envy of another. This too is futility and feeding on wind.

Fools fold their arms together
and eat their own flesh away.

Better an armload with tranquillity
than both arms full of effort and feeding on wind.

Then I turned my attention to something else under the sun that is pointless: the situation in which a solitary individual without a companion, with neither son nor brother, keeps on working endlessly but never has enough wealth. “For whom” [he should ask], “am I working so hard and denying myself pleasure?” This too is truly pointless, a sorry business.

Two are better than one, in that their cooperative efforts yield this advantage: 10 if one of them falls, the other will help his partner up — woe to him who is alone when he falls and has no one to help him up. 11 Again, if two people sleep together, they keep each other warm; but how can one person be warm by himself? 12 Moreover, an attacker may defeat someone who is alone, but two can resist him; and a three-stranded cord is not easily broken.

13 Better a youth who is poor but wise
than a king who is old but foolish,
no longer willing to listen to advice.
14 True, he rose from prison to be king;
yet, while ruling, he became poor.

15 I observed that all who live and walk under the sun took the side of the youth mentioned first who would rule in place of the king, 16 and that no limit was set for the number of his subjects. Nevertheless, those who come afterwards will not regard him highly. This too is certainly pointless and feeding on wind.

17 (5:1) Watch your step when you go to the house of God. Offering to listen is better than fools offering sacrifices, because they don’t discern whether or not they are doing evil.

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