The Uselessness of Selfish Toil

Then I returned and considered all the (A)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[a]On the side of their oppressors there is power,
But they have no comforter.
(B)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(C)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(D)The fool folds his hands
And consumes his own flesh.
(E)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [b]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (F)eye satisfied with riches.
But (G)he never asks,
“For whom do I toil and deprive myself of (H)good?”
This also is vanity and a [c]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [d]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [e]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Fear God, Keep Your Vows

Walk (I)prudently when you go to the house of God; and draw near to hear rather (J)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (K)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (L)be few.
For a dream comes through much activity,
And (M)a fool’s voice is known by his many words.

(N)When you make a vow to God, do not delay to (O)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(P)Better not to vow than to vow and not pay.

Do not let your (Q)mouth cause your flesh to sin, (R)nor say before the messenger of God that it was an error. Why should God be angry at your [f]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (S)fear God.

The Vanity of Gain and Honor

If you (T)see the oppression of the poor, and the violent [g]perversion of justice and righteousness in a province, do not marvel at the matter; for (U)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (V)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [h]misfortune;
When he begets a son, there is nothing in his hand.
15 (W)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (X)what profit has he (Y)who has labored for the wind?
17 All his days (Z)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (AA)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AB)for it is his [i]heritage. 19 As for (AC)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [j]heritage and rejoice in his labor—this is the (AD)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(AE) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (AF)so that he lacks nothing for himself of all he desires; (AG)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [k]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (AH)indeed he has no burial, I say that (AI)a [l]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (AJ)place?

(AK)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [m]the (AL)sight of the eyes than the wandering of [n]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (AM)already,
For it is known that he is man;
(AN)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [o]all the days of his [p]vain life which he passes like (AO)a shadow? (AP)Who can tell a man what will happen after him under the sun?

The Value of Practical Wisdom

A (AQ)good name is better than precious ointment,
And the day of death than the day of one’s (AR)birth;
Better to go to the house of mourning
Than to go to the house of feasting,
For that is the end of all men;
And the living will take it to (AS)heart.
[q]Sorrow is better than laughter,
(AT)For by a sad countenance the heart is made [r]better.
The heart of the wise is in the house of mourning,
But the heart of fools is in the house of mirth.

(AU)It is better to [s]hear the rebuke of the wise
Than for a man to hear the song of fools.
(AV)For like the [t]crackling of thorns under a pot,
So is the laughter of the fool.
This also is vanity.
Surely oppression destroys a wise man’s reason,
(AW)And a bribe [u]debases the heart.

The end of a thing is better than its beginning;
(AX)The patient in spirit is better than the proud in spirit.
(AY)Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.
10 Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.

11 Wisdom is good with an inheritance,
And profitable (AZ)to those who see the sun.
12 For wisdom is [v]a (BA)defense as money is a defense,
But the [w]excellence of knowledge is that wisdom gives (BB)life to those who have it.

13 Consider the work of God;
For (BC)who can make straight what He has made crooked?
14 (BD)In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one [x]as well as the other,
So that man can find out nothing that will come after him.

15 I have seen everything in my days of vanity:

(BE)There is a just man who perishes in his righteousness,
And there is a wicked man who prolongs life in his wickedness.

16 (BF)Do not be overly righteous,
(BG)Nor be overly wise:
Why should you destroy yourself?
17 Do not be overly wicked,
Nor be foolish:
(BH)Why should you die before your time?
18 It is good that you grasp this,
And also not remove your hand from the other;
For he who (BI)fears God will [y]escape them all.

19 (BJ)Wisdom strengthens the wise
More than ten rulers of the city.

20 (BK)For there is not a just man on earth who does good
And does not sin.

21 Also do not take to heart everything people say,
Lest you hear your servant cursing you.
22 For many times, also, your own heart has known
That even you have cursed others.

23 All this I have [z]proved by wisdom.
(BL)I said, “I will be wise”;
But it was far from me.
24 (BM)As for that which is far off and (BN)exceedingly deep,
Who can find it out?
25 (BO)I applied my heart to know,
To search and seek out wisdom and the reason of things,
To know the wickedness of folly,
Even of foolishness and madness.
26 (BP)And I find more bitter than death
The woman whose heart is snares and nets,
Whose hands are fetters.
[aa]He who pleases God shall escape from her,
But the sinner shall be trapped by her.

27 “Here is what I have found,” says (BQ)the Preacher,
Adding one thing to the other to find out the reason,
28 Which my soul still seeks but I cannot find:
(BR)One man among a thousand I have found,
But a woman among all these I have not found.
29 Truly, this only I have found:
(BS)That God made man upright,
But (BT)they have sought out many schemes.”

Footnotes

  1. Ecclesiastes 4:1 Lit. At the hand
  2. Ecclesiastes 4:8 Lit. a second
  3. Ecclesiastes 4:8 Lit. evil task
  4. Ecclesiastes 4:14 The youth
  5. Ecclesiastes 4:16 Lit. to all before whom he was to be
  6. Ecclesiastes 5:6 Lit. voice
  7. Ecclesiastes 5:8 wresting
  8. Ecclesiastes 5:14 Lit. bad business
  9. Ecclesiastes 5:18 Lit. portion
  10. Ecclesiastes 5:19 Lit. portion
  11. Ecclesiastes 6:2 disease
  12. Ecclesiastes 6:3 Or miscarriage
  13. Ecclesiastes 6:9 What the eyes see
  14. Ecclesiastes 6:9 Lit. soul
  15. Ecclesiastes 6:12 Lit. the number of the days
  16. Ecclesiastes 6:12 futile
  17. Ecclesiastes 7:3 Vexation or Grief
  18. Ecclesiastes 7:3 well or pleasing
  19. Ecclesiastes 7:5 listen to
  20. Ecclesiastes 7:6 Lit. sound
  21. Ecclesiastes 7:7 destroys
  22. Ecclesiastes 7:12 A protective shade, lit. shadow
  23. Ecclesiastes 7:12 advantage or profit
  24. Ecclesiastes 7:14 alongside
  25. Ecclesiastes 7:18 Lit. come forth from all of them
  26. Ecclesiastes 7:23 tested
  27. Ecclesiastes 7:26 Lit. He who is good before God

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(K)
God is in heaven
    and you are on earth,
    so let your words be few.(L)
A dream(M) comes when there are many cares,
    and many words mark the speech of a fool.(N)

When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) It is better not to make a vow than to make one and not fulfill it.(Q) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(R)

Riches Are Meaningless

If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(T)

13 I have seen a grievous evil under the sun:(U)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
    that they can carry in their hands.(X)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(Y)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AL)
What advantage have the wise over fools?(AM)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AN)

10 Whatever exists has already been named,(AO)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?

Wisdom

A good name is better than fine perfume,(AR)
    and the day of death better than the day of birth.(AS)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(AT) is the destiny(AU) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(AV)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(AW)
It is better to heed the rebuke(AX) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(AY) under the pot,
    so is the laughter(AZ) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(BA) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(BB) is better than pride.
Do not be quickly provoked(BC) in your spirit,
    for anger resides in the lap of fools.(BD)

10 Do not say, “Why were the old days(BE) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(BF)
    and benefits those who see the sun.(BG)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(BH)

Who can straighten
    what he has made crooked?(BI)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(BJ)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(BK) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(BL)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(BM)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(BN) will avoid all extremes.[b]

19 Wisdom(BO) makes one wise person more powerful(BP)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(BQ)
    no one who does what is right and never sins.(BR)

21 Do not pay attention to every word people say,
    or you(BS) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(BT)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(BU)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(BV)
and to understand the stupidity of wickedness
    and the madness of folly.(BW)

26 I find more bitter than death
    the woman who is a snare,(BX)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(BY)

27 “Look,” says the Teacher,[c](BZ) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(CA) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
  2. Ecclesiastes 7:18 Or will follow them both
  3. Ecclesiastes 7:27 Or the leader of the assembly