Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(A) to find out what is good.” But that also proved to be meaningless. “Laughter,”(B) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(C) and embracing folly(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(E) and planted vineyards.(F) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(H) for myself, and the treasure of kings and provinces.(I) I acquired male and female singers,(J) and a harem[a] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(K) before me.(L) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(M)
    nothing was gained under the sun.(N)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(O)
What more can the king’s successor do
    than what has already been done?(P)
13 I saw that wisdom(Q) is better than folly,(R)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(S)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(T)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(U)
    the days have already come when both have been forgotten.(V)
Like the fool, the wise too must die!(W)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(X) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(Y) 19 And who knows whether that person will be wise or foolish?(Z) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AA) 23 All their days their work is grief and pain;(AB) even at night their minds do not rest.(AC) This too is meaningless.

24 A person can do nothing better than to eat and drink(AD) and find satisfaction in their own toil.(AE) This too, I see, is from the hand of God,(AF) 25 for without him, who can eat or find enjoyment?(AG) 26 To the person who pleases him, God gives wisdom,(AH) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(AI) to hand it over to the one who pleases God.(AJ) This too is meaningless, a chasing after the wind.

Footnotes

  1. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.

The Futility of Pleasure and Possessions

I said [a]to myself, “Come now, I will test you with (A)pleasure. So [b]enjoy yourself.” And behold, it too was futility. (B)I said of laughter, “It is senseless,” and of pleasure, “What does this accomplish?” I explored with my [c]mind how to (C)refresh my body with wine while my [d]mind was guiding me wisely; and how to seize (D)foolishness, until I could see (E)what good there is for the sons of mankind [e]to do under heaven for the few [f]years of their lives. I enlarged my works: I (F)built houses for myself, I planted (G)vineyards for myself; I made (H)gardens and (I)parks for myself, and I planted in them all kinds of fruit trees; I made (J)ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves, and I had [g](K)slaves born at home. I also possessed flocks and (L)herds larger than all who preceded me in Jerusalem. I also amassed for myself silver and (M)gold, and the treasure of kings and provinces. I provided for myself (N)male and female singers, and the pleasures of the sons of mankind: many concubines.

Then I became (O)great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 (P)All that my eyes desired, I did not refuse them. I did not restrain my heart from any pleasure, for my heart was pleased because of all my labor; and this was my (Q)reward for all my labor. 11 So I considered all my activities which my hands had done and the labor which I had [h]exerted, and behold, all was (R)futility and striving after wind, and there was (S)no benefit under the sun.

Wisdom Surpasses Foolishness

12 So I turned to (T)consider wisdom, insanity, and foolishness; for what will the man do who will come after the king, except (U)what has already been done? 13 Then I saw that (V)wisdom surpasses foolishness as light surpasses darkness. 14 The wise person’s eyes are in his head, but the (W)fool walks in darkness. And yet I know that (X)one and the same fate happens to [i]both of them. 15 Then I said [j]to myself, “(Y)As is the fate of the fool, it will also happen to me. (Z)Why then have I been extremely wise?” So [k]I said to myself, “This too is futility.” 16 For there is (AA)no [l]lasting remembrance of the wise, along with the fool, since in the coming days everything will [m]soon be forgotten. And (AB)how the wise and the fool alike die! 17 So I (AC)hated life, for the work which had been done under the sun was [n]unhappy to me; because everything is futility and striving after wind.

The Futility of Labor

18 So I hated (AD)all the fruit of my labor for which I had labored under the sun, because I must (AE)leave it to the man who will come after me. 19 And who knows whether he will be wise or (AF)a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is (AG)futility. 20 Therefore I [o]completely despaired over all the fruit of my labor for which I had labored under the sun. 21 When there is a person who has labored with wisdom, knowledge, and (AH)skill, and then (AI)gives his [p]legacy to one who has not labored for it; this too is futility and a great evil. 22 For what does a person get in (AJ)all his labor and in [q]his striving with which he labors under the sun? 23 Because all his days his activity is painful and (AK)irritating; even at night his [r]mind (AL)does not rest. This too is futility.

24 There is (AM)nothing better for a person than to eat and drink, and show [s]himself some good in his trouble. This too I have seen, that it is (AN)from the hand of God. 25 For who can eat and who can have enjoyment without [t]Him? 26 For to a person who is good in His sight, (AO)He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may (AP)give to one who is good in God’s sight. This too is (AQ)futility and striving after wind.

Footnotes

  1. Ecclesiastes 2:1 Lit in my heart
  2. Ecclesiastes 2:1 Lit consider with goodness
  3. Ecclesiastes 2:3 Lit heart
  4. Ecclesiastes 2:3 Lit heart
  5. Ecclesiastes 2:3 Lit which they do
  6. Ecclesiastes 2:3 Lit days
  7. Ecclesiastes 2:7 Lit sons
  8. Ecclesiastes 2:11 Lit labored to do
  9. Ecclesiastes 2:14 Lit all of
  10. Ecclesiastes 2:15 Lit in my heart
  11. Ecclesiastes 2:15 Lit I spoke in my heart
  12. Ecclesiastes 2:16 Lit forever
  13. Ecclesiastes 2:16 Lit already
  14. Ecclesiastes 2:17 Lit evil
  15. Ecclesiastes 2:20 Lit turned aside my heart to despair
  16. Ecclesiastes 2:21 Lit share
  17. Ecclesiastes 2:22 Lit the striving of his heart
  18. Ecclesiastes 2:23 Lit heart
  19. Ecclesiastes 2:24 Lit his soul
  20. Ecclesiastes 2:25 As in LXX; Heb me

The Futility of Pleasure and Possessions

I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).(A) I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives. I made great works: I built houses for myself; I planted vineyards for myself; I made gardens and orchards for myself and I planted in them all kinds of fruit trees; I made pools of water for myself from which to water the forest and make the trees bud. I bought male and female slaves and had slaves born in my house. I also possessed herds and flocks larger than any who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male singers and female singers, and the delights and pleasures of men—[a]many [b]concubines.(B)

So I became great and excelled more than all who preceded me in Jerusalem. My wisdom also remained with me. 10 Whatever my eyes looked at with desire I did not refuse them. I did not withhold from my heart any pleasure, for my heart was pleased because of all my labor; and this was my reward for all my labor. 11 Then I considered all which my hands had done and labored to do, and behold, all was vanity and chasing after the wind and there was no profit (nothing of lasting value) under the sun.(C)

Wisdom Excels Folly

12 So I turned to consider [secular] wisdom, madness, and folly; for what will the man do who succeeds the king? Nothing except what has already been done. 13 Then I saw that [even secular] wisdom [that brings sorrow] is better than [the pleasures of] folly and self-indulgence as light excels darkness. 14 The wise man’s eyes are in his head, but the fool walks in darkness; and yet I know that [in the end] one fate happens to them both.(D) 15 Then I said to myself, “As it happens to the fool, so death will also happen to me. What use is it then for me to be extremely wise?” Then I said in my heart, “This too is vanity (meaningless).” 16 For there is no [more] lasting remembrance of the wise man than of the fool, since in the days to come all will be long forgotten. And how does the wise man die? Even as the fool! 17 So I hated life, for the work which had been done under the sun caused me only great sorrow; because all is futility and chasing after the wind.

The Futility of Labor

18 So I hated all the fruit (gain) of my labor for which I had labored under the sun, because I must leave it to the man who will succeed me.(E) 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit). 20 So I turned aside and let my heart despair over all the fruit of my labor for which I had labored under the sun. 21 For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil. 22 For what does a man get from all his labor and from the striving and sorrow of his heart with which he labors under the sun? 23 For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).

24 There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to the person who pleases Him God gives wisdom, knowledge, and joy; but to the sinner He gives the work of gathering and collecting so that he may give to one who pleases God. This too is vanity and chasing after the wind.

Footnotes

  1. Ecclesiastes 2:8 Solomon’s reign began under most promising conditions, but soon his own “wisdom” alone was guiding him. He openly affronted God by taking many wives, including pagan women. They seduced him into tolerating and later practicing idolatry (1 Kin 11:1ff).
  2. Ecclesiastes 2:8 See note Gen 22:24.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

It Is Senseless To Be Selfish

I said to myself, “Have fun and enjoy yourself!” But this didn't make sense. Laughing and having fun is crazy. What good does it do? I wanted to find out what was best for us during the short time we have on this earth. So I decided to make myself happy with wine and find out what it means to be foolish, without really being foolish myself.

(A) I did some great things. I built houses and planted vineyards. I had flower gardens and orchards full of fruit trees. And I had pools where I could get water for the trees. (B) I owned slaves, and their sons and daughters became my slaves. I had more sheep and goats than anyone who had ever lived in Jerusalem. (C) Foreign rulers brought me silver, gold, and precious treasures. Men and women sang for me, and I had many wives[a] who gave me great pleasure.

(D) I was the most famous person who had ever lived in Jerusalem, and I was very wise. 10 I got whatever I wanted and did whatever made me happy. But most of all, I enjoyed my work. 11 Then I thought about everything I had done, including the hard work, and it was simply chasing the wind.[b] Nothing on earth is worth the trouble.

Wisdom Comes from God

12 I asked myself, “What can the next king do that I haven't done?” Then I decided to compare wisdom with foolishness and stupidity. 13 And I discovered that wisdom is better than foolishness, just as light is better than darkness. 14 Wisdom is like having two good eyes; foolishness leaves you in the dark. But wise or foolish, we all end up the same.

15 Finally, I said to myself, “Being wise got me nowhere! The same thing will happen to me that happens to fools. Nothing makes sense. 16 Wise or foolish, we all die and are soon forgotten.” 17 This made me hate life. Everything we do is painful; it's just as senseless as chasing the wind.[c]

18 Suddenly I realized that others would someday get everything I had worked for so hard, then I started hating it all. 19 Who knows if those people will be sensible or stupid? Either way, they will own everything I have earned by hard work and wisdom. It doesn't make sense.

20 I thought about all my hard work, and I felt depressed. 21 When we use our wisdom, knowledge, and skill to get what we own, why do we have to leave it to someone who didn't work for it? This is senseless and wrong. 22 What do we really gain from all of our hard work? 23 (E) Our bodies ache during the day, and work is torture. Then at night our thoughts are troubled. It just doesn't make sense.

24 (F) The best thing we can do is to enjoy eating, drinking, and working.[d] I believe these are God's gifts to us, 25 and no one enjoys eating and living more than I do. 26 (G) If we please God, he will make us wise, understanding, and happy. But if we sin, God will make us struggle for a living, then he will give all we own to someone who pleases him. This makes no more sense than chasing the wind.[e]

Footnotes

  1. 2.8 many wives: One possible meaning for the difficult Hebrew text.
  2. 2.11 chasing the wind: See the note at 1.14.
  3. 2.17 chasing the wind: See the note at 1.14.
  4. 2.24 The best … working: One possible meaning for the difficult Hebrew text.
  5. 2.26 chasing the wind: See the note at 1.14.