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Chapter 3

Defeat of Og. Then we turned and proceeded up the road to Bashan. But Og, king of Bashan,(A) came out against us with all his people to give battle at Edrei. The Lord said to me, Do not be afraid of him, for I have delivered him into your power with all his people and his land. Do to him as you did to Sihon, king of the Amorites, who reigned in Heshbon. And thus the Lord, our God, delivered into our power also Og, king of Bashan, with all his people. We defeated him so completely that we left him no survivor. At that time we captured all his cities; there was no town we did not take: sixty cities in all, the whole region of Argob, the kingdom of Og in Bashan— all these cities were fortified with high walls and gates and bars—besides a great number of unwalled towns. (B)As we had done to Sihon, king of Heshbon, so also here we put all the towns under the ban, men, women and children; but all the livestock and the spoils of each city we took as plunder for ourselves.

And so at that time we took from the two kings of the Amorites beyond the Jordan the territory from the Wadi Arnon to Mount Hermon (the Sidonians call Hermon Sirion and the Amorites call it Senir), 10 all the towns of the plateau, all of Gilead, and all of Bashan as far as Salecah and Edrei, towns of the kingdom of Og in Bashan. 11 (Og, king of Bashan, was the last remaining survivor of the Rephaim. He had a bed of iron,[a] nine regular cubits long and four wide, which is still preserved in Rabbah of the Ammonites.)(C)

Allotment of the Conquered Lands. 12 (D)As for the land we took possession of at that time, I gave Reuben and Gad the territory from Aroer, on the edge of the Wadi Arnon, halfway up into the highlands of Gilead, with its cities. 13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole Argob region, all that part of Bashan, was once called a land of the Rephaim.(E) 14 Jair, a Manassite,(F) took all the region of Argob as far as the border of the Geshurites and Maacathites, and named them—Bashan, that is—after himself, Havvoth-jair, the name it bears today.) 15 To Machir[b] I gave Gilead, 16 and to Reuben and Gad the territory from Gilead to the Wadi Arnon—the middle of the wadi being its boundary—and to the Wadi Jabbok, which is the border of the Ammonites, 17 as well as the Arabah with the Jordan and its banks from Chinnereth[c] to the Salt Sea of the Arabah, under the slopes of Pisgah on the east.

18 (G)At that time I charged you: The Lord, your God, has given you this land as your possession. But all your troops equipped for battle must cross over in the vanguard of your fellow Israelites. 19 But your wives and children, as well as your livestock, of which I know you have a large number, shall remain behind in the towns I have given you, 20 until the Lord has settled your relatives as well, and they too possess the land which the Lord, your God, will give them on the other side of the Jordan. Then you may all return to the possessions I have given you.

21 And I charged Joshua as well, “Your own eyes have seen all that the Lord, your God, has done to both these kings; so, too, will the Lord do to all the kingdoms into which you will cross over. 22 Do not fear them, for it is the Lord, your God, who will fight for you.”(H)

Moses Excluded from the Promised Land. 23 (I)It was then that I entreated the Lord, 24 “Lord God, you have begun to show to your servant your greatness and your mighty hand. What god in heaven or on earth can perform deeds and powerful acts like yours? 25 Ah, let me cross over and see the good land beyond the Jordan, that fine hill country, and the Lebanon!” 26 But the Lord was angry with me on your account[d] and would not hear me.(J) The Lord said to me, Enough! Speak to me no more of this. 27 Go up to the top of Pisgah and look out to the west, and to the north, and to the south, and to the east. Look well, for you shall not cross this Jordan.(K) 28 Commission Joshua,(L) and encourage and strengthen him, for it is he who will cross at the head of this people and he who will give them possession of the land you are to see.

29 So we remained in the valley opposite Beth-peor.

Chapter 4

Advantages of Fidelity. Now therefore, Israel, hear the statutes and ordinances I am teaching you to observe, that you may live, and may enter in and take possession of the land which the Lord, the God of your ancestors, is giving you.(M) In your observance of the commandments of the Lord, your God,(N) which I am commanding you, you shall not add to what I command you nor subtract from it. You have seen with your own eyes what the Lord did at Baal-peor:(O) the Lord, your God, destroyed from your midst everyone who followed the Baal of Peor; but you, who held fast to the Lord, your God, are all alive today. See, I am teaching you the statutes and ordinances as the Lord, my God, has commanded me, that you may observe them in the land you are entering to possess. Observe them carefully, for this is your wisdom and discernment in the sight of the peoples, who will hear of all these statutes and say, “This great nation is truly a wise and discerning people.”(P) (Q)For what great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon him? Or what great nation has statutes and ordinances that are as just as this whole law which I am setting before you today?(R)

Revelation at Horeb. However, be on your guard and be very careful not to forget the things your own eyes have seen, nor let them slip from your heart as long as you live, but make them known to your children(S) and to your children’s children, 10 that day you stood before the Lord, your God, at Horeb, when the Lord said to me: Assemble the people for me, that I may let them hear my words, that they may learn to fear[e] me as long as they live in the land and may so teach their children. 11 (T)You came near and stood at the foot of the mountain, while the mountain blazed to the heart of the heavens with fire and was enveloped in a dense black cloud. 12 Then the Lord spoke to you from the midst of the fire.(U) You heard the sound of the words, but saw no form; there was only a voice. 13 He proclaimed to you his covenant, which he commanded you to keep: the ten words,[f] which he wrote on two stone tablets.(V) 14 At that time the Lord charged me to teach you the statutes and ordinances for you to observe in the land you are about to cross into and possess.

Danger of Idolatry. 15 Because you saw no form at all on the day the Lord spoke to you at Horeb from the midst of the fire, be strictly on your guard 16 not to act corruptly by fashioning an idol for yourselves to represent any figure, whether it be the form of a man or of a woman,(W) 17 the form of any animal on the earth, the form of any bird that flies in the sky, 18 the form of anything that crawls on the ground, or the form of any fish in the waters under the earth. 19 And when you look up to the heavens and behold the sun or the moon or the stars, the whole heavenly host, do not be led astray into bowing down to them and serving them.(X) These the Lord, your God, has apportioned to all the other nations under the heavens; 20 but you the Lord has taken and led out of that iron foundry, Egypt, that you might be his people, his heritage, as you are today.(Y) 21 But the Lord was angry with me on your account(Z) and swore that I should not cross the Jordan nor enter the good land which the Lord, your God, is giving you as a heritage. 22 I myself shall die in this country; I shall not cross the Jordan; but you are going to cross over and take possession of that good land.(AA) 23 Be careful, therefore, lest you forget the covenant which the Lord, your God, has made with you, and fashion for yourselves against his command an idol in any form whatsoever.(AB) 24 For the Lord, your God, is a consuming fire, a jealous God.[g](AC)

God’s Fidelity and Love. 25 (AD)When you have children and children’s children, and have grown old in the land, should you then act corruptly by fashioning an idol in the form of anything, and by this evil done in his sight provoke the Lord, your God, 26 I call heaven and earth this day to witness against you, that you shall all quickly perish from the land which you are crossing the Jordan to possess. You shall not live in it for any length of time but shall be utterly wiped out.(AE) 27 The Lord will scatter you among the peoples, and there shall remain but a handful of you among the nations to which the Lord will drive you. 28 There you shall serve gods that are works of human hands, of wood and stone, gods which can neither see nor hear, neither eat nor smell.(AF) 29 Yet when you seek the Lord, your God, from there, you shall indeed find him if you search after him with all your heart and soul.(AG) 30 In your distress, when all these things shall have come upon you, you shall finally return to the Lord, your God, and listen to his voice. 31 Since the Lord, your God, is a merciful God, he will not abandon or destroy you, nor forget the covenant with your ancestors that he swore to them.(AH)

32 Ask now of the days of old, before your time, ever since God created humankind upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? 33 Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live?(AI) 34 Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders,(AJ) by war, with strong hand and outstretched arm, and by great terrors, all of which the Lord, your God, did for you in Egypt before your very eyes? 35 All this you were allowed to see that you might know that the Lord is God; there is no other.(AK) 36 Out of the heavens he let you hear his voice to discipline you; on earth he let you see his great fire, and you heard him speaking out of the fire. 37 For love of your ancestors he chose their descendants after them and by his presence and great power led you out of Egypt, 38 dispossessing before you nations greater and mightier than you, so as to bring you in and to give their land to you as a heritage, as it is today. 39 This is why you must now acknowledge, and fix in your heart, that the Lord is God in the heavens above and on earth below, and that there is no other.(AL) 40 And you must keep his statutes and commandments which I command you today, that you and your children after you may prosper, and that you may have long life on the land which the Lord, your God, is giving you forever.(AM)

Cities of Refuge. 41 (AN)Then Moses set apart three cities in the region east of the Jordan, 42 to which a homicide might flee who killed a neighbor unintentionally, where there had been no hatred previously, so that the killer might flee to one of these cities and live: 43 Bezer in the wilderness, in the region of the plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassites.

II. Second Address

A. The Lord’s Covenant with Israel

Introduction. 44 This is the law[h] which Moses set before the Israelites.(AO) 45 These are the decrees, and the statutes and ordinances[i] which Moses proclaimed to the Israelites after they came out of Egypt,(AP) 46 (AQ)beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon, king of the Amorites, who reigned in Heshbon, whom Moses and the Israelites defeated after they came out of Egypt.(AR) 47 They took possession of his land and the land of Og, king of Bashan, as well—the land of these two kings of the Amorites in the region beyond the Jordan to the east: 48 from Aroer on the edge of the Wadi Arnon to Mount Sion[j] (that is, Hermon) 49 and all the Arabah beyond the Jordan to the east, as far as the Arabah Sea[k] under the slopes of Pisgah.

Footnotes

  1. 3:11 Bed of iron: some translate, “a sarcophagus of basalt”; its dimensions would be approximately thirteen and a half feet by six feet.
  2. 3:15 Machir: a clan of the tribe of Manasseh (cf. Gn 50:23).
  3. 3:17 Chinnereth: later known as the Lake of Gennesaret and the Sea of Galilee. The Salt Sea: the Dead Sea. Pisgah: a mountain range to the northeast of the Salt Sea; Mount Nebo, from which Moses viewed the promised land, is in this range (cf. v. 27; 34:1).
  4. 3:26 On your account: that Moses saw but never entered the promised land is attested by every Pentateuchal tradition, but different reasons are given in different places. Nm 20:12 and Dt 32:51 present Moses as being at fault. Here, as in 1:37 and 4:21, the fault lies in the people but affects Moses.
  5. 4:10 Fear: not in the sense of “be terrified,” but rather “manifest reverence or awe.”
  6. 4:13 Ten words: the ten commandments, or decalogue (cf. 5:22; Ex 34:28).
  7. 4:24 A jealous God: Hebrew ’el qanna. The root of the adjective qanna expresses the idea of intense feeling focused on solicitude for someone or something; see, e.g., Ps 69:10; Sg 8:6; Is 9:6; 37:32; Ez 39:25. The Septuagint translated the adjective as zelotes, and the Vulgate followed suit; hence the traditional English rendering “jealous” (and sometimes “zealous”) found in the Douai-Rheims and King James versions. In modern usage, however, “jealous” denotes unreasonable, petty possessiveness, a meaning, even as nuance, wanting in the Hebrew. In the first commandment (5:6–10; Ex 20:2–6) and passages derived from it (like 4:24; 6:15; Ex 34:14; Jos 24:19; Na 1:2), Israel’s God is represented as totally committed to his purpose, and Israel is put on notice to take him and his directives for their life as a people with equal seriousness.
  8. 4:44 Law: Hebrew torah, meaning “instruction,” “law,” “teaching”; the standard translation “law” comes from the influence of the Septuagint’s nomos, “law,” and the extensive legislation in Ex 20–Nm 10.
  9. 4:45 Statutes and ordinances: terms referring to the legal corpus in 12:1–26:19.
  10. 4:48 Sion: another name for Mount Hermon, besides those mentioned in 3:9 (to be distinguished from the Mount Zion of Jerusalem).
  11. 4:49 The Arabah Sea: the Dead Sea, cf. 3:17.

The Third Prediction of the Passion. 32 (A)They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. 33 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles 34 who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.”

Ambition of James and John. 35 (B)Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish [me] to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 [a](C)Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41 When the ten heard this, they became indignant at James and John. 42 [b]Jesus summoned them and said to them,(D) “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

The Blind Bartimaeus.[c] 46 They came to Jericho.(E) And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

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Footnotes

  1. 10:38–40 Can you drink the cup…I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see note on Psalm 11:6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (Mk 14:24; Is 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf. Lk 12:50. The request of James and John for a share in the glory (Mk 10:35–37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (Mk 10:39). The authority of assigning places of honor in the kingdom is reserved to God (Mk 10:40).
  2. 10:42–45 Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (Mk 10:45) rather than for personal aggrandizement (Mk 10:42–44). The service of Jesus is his passion and death for the sins of the human race (Mk 10:45); cf. Mk 14:24; Is 53:11–12; Mt 26:28; Lk 22:19–20.
  3. 10:46–52 See notes on Mt 9:27–31 and 20:29–34.