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Cities of Refuge

19 “When the Lord your God destroys the nations whose land he is giving you, you will take over their land and settle in their towns and homes. Then you must set apart three cities of refuge in the land the Lord your God is giving you. Survey the territory,[a] and divide the land the Lord your God is giving you into three districts, with one of these cities in each district. Then anyone who has killed someone can flee to one of the cities of refuge for safety.

“If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety. For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.

“If the distance to the nearest city of refuge is too far, an enraged avenger might be able to chase down and kill the person who caused the death. Then the slayer would die unfairly, since he had never shown hostility toward the person who died. That is why I am commanding you to set aside three cities of refuge.

“And if the Lord your God enlarges your territory, as he swore to your ancestors, and gives you all the land he promised them, you must designate three additional cities of refuge. (He will give you this land if you are careful to obey all the commands I have given you—if you always love the Lord your God and walk in his ways.) 10 That way you will prevent the death of innocent people in the land the Lord your God is giving you as your special possession. You will not be held responsible for the death of innocent people.

11 “But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge. 12 In that case, the elders of the murderer’s hometown must send agents to the city of refuge to bring him back and hand him over to the dead person’s avenger to be put to death. 13 Do not feel sorry for that murderer! Purge from Israel the guilt of murdering innocent people; then all will go well with you.

Concern for Justice

14 “When you arrive in the land the Lord your God is giving you as your special possession, you must never steal anyone’s land by moving the boundary markers your ancestors set up to mark their property.

15 “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

16 “If a malicious witness comes forward and accuses someone of a crime, 17 then both the accuser and accused must appear before the Lord by coming to the priests and judges in office at that time. 18 The judges must investigate the case thoroughly. If the accuser has brought false charges against his fellow Israelite, 19 you must impose on the accuser the sentence he intended for the other person. In this way, you will purge such evil from among you. 20 Then the rest of the people will hear about it and be afraid to do such an evil thing. 21 You must show no pity for the guilty! Your rule should be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Regulations concerning War

20 “When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The Lord your God, who brought you out of the land of Egypt, is with you! When you prepare for battle, the priest must come forward to speak to the troops. He will say to them, ‘Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!’

“Then the officers of the army must address the troops and say, ‘Has anyone here just built a new house but not yet dedicated it? If so, you may go home! You might be killed in the battle, and someone else would dedicate your house. Has anyone here just planted a vineyard but not yet eaten any of its fruit? If so, you may go home! You might die in battle, and someone else would eat the first fruit. Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.’

“Then the officers will also say, ‘Is anyone here afraid or worried? If you are, you may go home before you frighten anyone else.’ When the officers have finished speaking to their troops, they will appoint the unit commanders.

10 “As you approach a town to attack it, you must first offer its people terms for peace. 11 If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. 12 But if they refuse to make peace and prepare to fight, you must attack the town. 13 When the Lord your God hands the town over to you, use your swords to kill every man in the town. 14 But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the Lord your God has given you.

15 “But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter. 16 In those towns that the Lord your God is giving you as a special possession, destroy every living thing. 17 You must completely destroy[b] the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you. 18 This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God.

19 “When you are attacking a town and the war drags on, you must not cut down the trees with your axes. You may eat the fruit, but do not cut down the trees. Are the trees your enemies, that you should attack them? 20 You may only cut down trees that you know are not valuable for food. Use them to make the equipment you need to attack the enemy town until it falls.

Cleansing for Unsolved Murder

21 “When you are in the land the Lord your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow. They must lead it down to a valley that has not been plowed or planted and that has a stream running through it. There in the valley they must break the heifer’s neck. Then the Levitical priests must step forward, for the Lord your God has chosen them to minister before him and to pronounce blessings in the Lord’s name. They are to decide all legal and criminal cases.

“The elders of the town must wash their hands over the heifer whose neck was broken. Then they must say, ‘Our hands did not shed this person’s blood, nor did we see it happen. O Lord, forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.’ Then they will be absolved of the guilt of this person’s blood. By following these instructions, you will do what is right in the Lord’s sight and will cleanse the guilt of murder from your community.

Marriage to a Captive Woman

10 “Suppose you go out to war against your enemies and the Lord your God hands them over to you, and you take some of them as captives. 11 And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her. 12 If this happens, you may take her to your home, where she must shave her head, cut her nails, 13 and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife. 14 But if you marry her and she does not please you, you must let her go free. You may not sell her or treat her as a slave, for you have humiliated her.

Rights of the Firstborn

15 “Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. 16 When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. 17 He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.

Dealing with a Rebellious Son

18 “Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. 19 In such a case, the father and mother must take the son to the elders as they hold court at the town gate. 20 The parents must say to the elders, ‘This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.’ 21 Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid.

Various Regulations

22 “If someone has committed a crime worthy of death and is executed and hung on a tree,[c] 23 the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung[d] is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.

Footnotes

  1. 19:3 Or Keep the roads in good repair.
  2. 20:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  3. 21:22 Or impaled on a pole; similarly in 21:23.
  4. 21:23 Greek version reads for everyone who is hung on a tree. Compare Gal 3:13.

Criminal Laws

19 The Lord your God will destroy all the nations that are living in the land that he’s giving you. You will force them out and live in their cities and houses. When all this is done, set aside three cities in the land that the Lord your God is giving you. Provide a route to each of these cities and divide the land that the Lord your God is giving you into three regions. Whoever kills someone may run to one of these cities.

A person who unintentionally kills someone he never hated in the past may run to one of these cities to save his life. Suppose two people go into the woods to cut wood. As one of them swings the ax to cut down a tree, the head flies off the handle, hits, and kills the other person. The one who accidentally killed the other person may run to one of these cities and save his life. Otherwise, in a rage the relative who has the authority to avenge the death will pursue him. If the place is too far away, the relative may catch up with him and take his life even though he didn’t deserve the death penalty, because in the past he never hated the person he killed. This is why I’m commanding you to set aside three cities for yourselves.

The Lord your God may expand your country’s borders as he promised your ancestors with an oath. He may give you the whole land he promised to give them. He may do this because you faithfully obey all these commands I am now giving you—to love the Lord your God and follow his directions as long as you live. If this happens, you may add three more cities of refuge to these three. 10 That way, innocent people won’t be killed in the land that the Lord your God is giving you, and you won’t be guilty of murder.

11 Suppose someone hates another person, waits in ambush for him, attacks him, takes his life, and runs to one of these cities. 12 If someone does this, the leaders of your city must send for that person. They must take him from that city and hand him over to the relative who has the authority to avenge the death. He must die. 13 They must have no pity on him. The guilt of murdering an innocent person must be removed from Israel. Then things will go well for Israel.

14 Never move your neighbor’s original boundary marker on any property in the land that the Lord your God is giving you.

15 One witness is never enough to convict someone of a crime, offense, or sin he may have committed. Cases must be settled based on the testimony of two or three witnesses.

16 This is what you must do whenever a witness takes the stand to accuse a person falsely of a crime. 17 The two people involved must stand in the Lord’s presence, in front of the priests and judges who are serving at that time. 18 The judges must make a thorough investigation. If it is found that the witness lied when he testified against the other Israelite, 19 then do to him what he planned to do to the other person. You must get rid of this evil. 20 When the rest of the people hear about this, they will be afraid. Never again will such an evil thing be done among you. 21 Have no pity on him: ⌞Take⌟ a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

Laws for Warfare

20 When you go to war against your enemies, you may see horses, chariots, and armies larger than yours. Don’t be afraid of them, because the Lord your God, who brought you out of Egypt, will be with you. Before the battle starts, a priest must come and speak to the troops. He should tell them, “Listen, Israel, today you’re going into battle against your enemies. Don’t lose your courage! Don’t be afraid or alarmed or tremble because of them. The Lord your God is going with you. He will fight for you against your enemies and give you victory.”

The officers should tell the troops, “If you have built a new house but not dedicated it, you may go home. Otherwise, you might die in battle, and someone else will dedicate it. If you have planted a vineyard and not enjoyed the grapes, you may go home. Otherwise, you might die in battle, and someone else will enjoy the grapes. If you are engaged to a woman but have not married her, you may go home. Otherwise, you might die in battle, and someone else will marry her.”

The officers should also tell the troops, “If you are afraid or have lost your courage, you may go home. Then you won’t ruin the morale of the other Israelites.” When the officers finish speaking to the troops, they should appoint commanders to lead them.

10 When you approach a city to attack it, offer its people a peaceful way to surrender. 11 If they accept it and open ⌞their gates⌟ to you, then all the people there will be made to do forced labor and serve you. 12 If they won’t accept your offer of peace but declare war on you, set up a blockade around the city. 13 When the Lord your God hands the city over to you, kill every man in that city with your swords. 14 But take the women and children, the cattle and everything else in the city, including all its goods, as your loot. You may enjoy your enemies’ goods that the Lord your God has given you. 15 This is what you must do to all the cities that are far away which don’t belong to the nations nearby.

16 However, you must not spare anyone’s life in the cities of these nations that the Lord your God is giving you as your property. 17 You must claim the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites for the Lord and completely destroy them, as the Lord your God has commanded you. 18 Otherwise, they will teach you to do all the disgusting things they do for their gods, and you will sin against the Lord your God.

19 This is what you must do whenever you blockade a city for a long time in order to capture it in war. Don’t harm any of its fruit trees with an ax. You can eat the fruit. Never cut those trees down, because the trees of the field are not people you have come to blockade. 20 You may destroy trees that you know are not fruit trees. You may cut them down and use them in your blockade until you capture the city.

When a Murder Is Committed, but the Murderer Can’t Be Found

21 This is what you must do if you find a murder victim lying in a field in the land that the Lord your God is giving you. If no one knows who committed the murder, your leaders and judges must go and measure the distance from the body to each of the neighboring cities. When it has been determined which city is nearest the body, the leaders from that city must choose a heifer that has never been put to work and never worn a yoke.[a] The leaders of that city will bring the heifer down to a river, to a location where the land hasn’t been plowed or planted. At the river they must break the heifer’s neck. The priests, the descendants of Levi, must come forward. The Lord your God has chosen them to serve him as priests and to bless people in the Lord’s name. Their decision is final in all cases involving a disagreement or an assault. All the leaders from the city which was nearest the murder victim must wash their hands over the dead heifer. Then they must make this formal statement: “We didn’t commit this murder, and we didn’t witness it. Lord, make peace with your people Israel, whom you freed. Don’t let the guilt of this unsolved murder remain among your people Israel.” Then there will be peace with the Lord despite the murder. This is how you will get rid of the guilt of an unsolved murder by doing what the Lord considers right.

Laws about Marriage and Family

10 When you go to war with your enemies and the Lord your God hands them over to you, you may take them captive. 11 If you see a beautiful woman among the captives and have your heart set on her, you may marry her. 12 Bring her into your home. She must shave her head, cut her nails, 13 and no longer wear the clothes she was wearing when you captured her. Then she may live in your house and mourn ⌞the loss of⌟ her father and mother for one month. After that, you may sleep with her. Then you will become husband and wife.

14 But if it happens that you are no longer pleased with her, let her go wherever she wants. You must never sell her or mistreat her as if she were a slave, since you’ve already had sex with her.

15 A man might have two wives and love one but not the other. Both wives might have children, and the firstborn son might belong to the wife that the man doesn’t love. 16 When the day comes for the father to give his sons their inheritance, he can’t treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn’t love). 17 Instead, he must recognize the son of the wife he doesn’t love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the firstborn son are his.

18 Parents might have a stubborn and rebellious son who doesn’t obey them. Even though they punish him, he still won’t listen to them. 19 His father and mother must take him to the leaders of the city at the city gate. 20 They will say to the leaders of the city, “This son of ours is stubborn and rebellious. He won’t obey us. He eats too much and is a drunk.” 21 All the men of the city should stone him to death. You must get rid of this evil. When all Israel hears about it, they will be afraid.

Various Laws

22 When a convicted person is put to death, 23 never leave his dead body hung on a pole overnight. Be sure to bury him that same day, because anyone whose body is hung on a pole is cursed by God. The land that the Lord your God is giving you must never become unclean.[b]

Footnotes

  1. 21:3 A yoke   is a wooden bar placed over the necks of work animals so that they can pull plows or carts.
  2. 21:23 Unclean   ” refers to anything that is not presentable to God.