The Portion of the Priests and Levites

18 “The priests, the Levites—all the tribe of Levi—shall have [a]no part nor (A)inheritance with Israel; they shall eat the offerings of the Lord made by fire, and His portion. Therefore they shall have no inheritance among their brethren; the Lord is their inheritance, as He said to them.

“And this shall be the priest’s (B)due[b] from the people, from those who offer a sacrifice, whether it is bull or sheep: they shall give to the priest the shoulder, the cheeks, and the stomach. (C)The firstfruits of your grain and your new wine and your oil, and the first of the fleece of your sheep, you shall give him. For (D)the Lord your God has chosen him out of all your tribes (E)to stand to minister in the name of the Lord, him and his sons forever.

“So if a Levite comes from any of your [c]gates, from where he (F)dwells among all Israel, and comes with all the desire of his mind (G)to the place which the Lord chooses, then he may serve in the name of the Lord his God (H)as all his brethren the Levites do, who stand there before the Lord. They shall have equal (I)portions to eat, besides what comes from the sale of his inheritance.

Avoid Wicked Customs

“When you come into the land which the Lord your God is giving you, (J)you shall not learn to follow the [d]abominations of those nations. 10 There shall not be found among you anyone who makes his son or his daughter (K)pass[e] through the fire, (L)or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, 11 (M)or one who conjures spells, or a medium, or a spiritist, or (N)one who calls up the dead. 12 For all who do these things are [f]an abomination to the Lord, and (O)because of these abominations the Lord your God drives them out from before you. 13 You shall be [g]blameless before the Lord your God. 14 For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not [h]appointed such for you.

A New Prophet Like Moses

15 (P)“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16 according to all you desired of the Lord your God in Horeb (Q)in the day of the assembly, saying, (R)‘Let me not hear again the voice of the Lord my God, nor let me see this great fire anymore, lest I die.’

17 “And the Lord said to me: (S)‘What they have spoken is good. 18 (T)I will raise up for them a Prophet like you from among their brethren, and (U)will put My words in His mouth, (V)and He shall speak to them all that I command Him. 19 (W)And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him. 20 But (X)the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or (Y)who speaks in the name of other gods, that prophet shall die.’ 21 And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— 22 (Z)when a prophet speaks in the name of the Lord, (AA)if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it (AB)presumptuously; you shall not be afraid of him.

Footnotes

  1. Deuteronomy 18:1 no portion
  2. Deuteronomy 18:3 right
  3. Deuteronomy 18:6 towns
  4. Deuteronomy 18:9 detestable acts
  5. Deuteronomy 18:10 Be burned as an offering to an idol
  6. Deuteronomy 18:12 detestable
  7. Deuteronomy 18:13 Lit. perfect
  8. Deuteronomy 18:14 allowed you to do so

18 The kohanim, who are Levi’im, and all the tribe of Levi, shall have no chelek nor nachalah with Yisroel; they shall eat the offerings of Hashem made by eish, even His nachalah.

Therefore shall they have no nachalah among their achim; Hashem is their nachalah, as He hath said unto them.

And this shall be the mishpat hakohanim (the right of the kohanim) from the people, from them that offer the zevach, whether it be shor or seh; and they shall give unto the kohen the shoulder, and the two jowls, and the stomach.

The reshit also of thy grain, of thy wine, and of thine oil, and the reshit of the shearing of thy tzon, shalt thou give him.

For Hashem Eloheicha hath chosen him out of all thy tribes, to stand to minister in the Shem of Hashem, he and his banim kol hayamim.

And if a Levi come from any of thy she’arim (gates, i.e., towns) out of kol Yisroel, where he is living, and come with all the earnestness of his nefesh unto the place which Hashem shall choose;

Then he shall minister in the Shem of Hashem Elohav, as all his achim the Levi’im do, which stand there before Hashem.

They shall have chelek k’chelek (like portions) to eat, beside that which cometh of the sale of his patrimony.

When thou art come into ha’aretz which Hashem Eloheicha giveth thee, thou shalt not learn to imitate the to’avot (abominations) of those Goyim.

10 There shall not be found among you any one that maketh his ben or his bat to pass through the eish (i.e., be burned as an idol’s offering) or kosem kesamim (a diviner of divination) or a m’onen (soothsayer, astrologer), or a m’nachesh (one who interprets omens), or a mekhashshef (witch).

11 Or one who casts spells, or one who inquires of a ghost or a familiar spirit, or a doresh el hamesim (a consulter of the dead ones, i.e., a necromancer).

12 For all that do these things are a to’avat Hashem; and because of these to’evot, Hashem Eloheicha is about to drive them out before thee.

13 Thou shalt be tamim (blameless) before Hashem Eloheicha.

14 For these Goyim, which thou shalt dispossess, paid heed unto soothsayers, and unto diviners; but as for thee, Hashem Eloheicha hath not suffered thee so to do.

15 Hashem Eloheicha will raise up unto thee a Navi from among thee, of thy achim, kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

16 According to all that thou desiredst of Hashem Eloheicha in Chorev in the Yom HaKahal, saying, Let me not hear again the voice of Hashem Elohav, neither let me see this eish hagedolah any more, that I die not.

17 And Hashem said unto me, They have well spoken that which they have spoken.

18 I will raise them up a Navi from among their achim, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].

19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

20 But the navi, which shall presume to speak a word Bishmi (In My Name), which I have not commanded him to speak, or that shall speak in the shem of elohim acharim, even that navi shall die.

21 And if thou say in thine lev, How shall we know the word which Hashem hath not spoken?

22 When a navi speaketh b’Shem Hashem, if the thing follow not, nor come to pass, that is the thing which Hashem hath not spoken, but the navi hath spoken it bezadon (in zadon [presumption, arrogance]); thou shalt not be afraid of him.