A Chosen People

“When the (A)Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, (B)the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations (C)more numerous and mightier than you, (D)and when the Lord your God gives them over to you, and you defeat them, then you must (E)devote them to complete destruction.[a] (F)You shall make no covenant with them and show no mercy to them. (G)You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. (H)Then the anger of the Lord would be kindled against you, and he would destroy you (I)quickly. But thus shall you deal with them: (J)you shall break down their altars and dash in pieces their (K)pillars and chop down their (L)Asherim and (M)burn their carved images with fire.

“For (N)you are a people holy to the Lord your God. The Lord your God has chosen you to be (O)a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but (P)it is because the Lord loves you and is keeping (Q)the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God is God, (R)the faithful God (S)who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, 10 and (T)repays to their face those who hate him, by destroying them. (U)He will not be slack with one who hates him. He will repay him to his face. 11 (V)You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.

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Footnotes

  1. Deuteronomy 7:2 That is, set apart (devote) as an offering to the Lord (for destruction)

Driving Out the Nations

When the Lord your God brings you into the land you are entering to possess(A) and drives out before you many nations(B)—the Hittites,(C) Girgashites,(D) Amorites,(E) Canaanites, Perizzites,(F) Hivites(G) and Jebusites,(H) seven nations larger and stronger than you— and when the Lord your God has delivered(I) them over to you and you have defeated them, then you must destroy(J) them totally.[a](K) Make no treaty(L) with them, and show them no mercy.(M) Do not intermarry with them.(N) Do not give your daughters to their sons or take their daughters for your sons, for they will turn your children away from following me to serve other gods,(O) and the Lord’s anger will burn against you and will quickly destroy(P) you. This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles[b](Q) and burn their idols in the fire.(R) For you are a people holy(S) to the Lord your God.(T) The Lord your God has chosen(U) you out of all the peoples on the face of the earth to be his people, his treasured possession.(V)

The Lord did not set his affection on you and choose you because you were more numerous(W) than other peoples, for you were the fewest(X) of all peoples.(Y) But it was because the Lord loved(Z) you and kept the oath he swore(AA) to your ancestors that he brought you out with a mighty hand(AB) and redeemed(AC) you from the land of slavery,(AD) from the power of Pharaoh king of Egypt. Know therefore that the Lord your God is God;(AE) he is the faithful God,(AF) keeping his covenant of love(AG) to a thousand generations(AH) of those who love him and keep his commandments.(AI) 10 But

those who hate him he will repay to their face by destruction;
    he will not be slow to repay to their face those who hate him.(AJ)

11 Therefore, take care to follow the commands, decrees and laws I give you today.

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Footnotes

  1. Deuteronomy 7:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 26.
  2. Deuteronomy 7:5 That is, wooden symbols of the goddess Asherah; here and elsewhere in Deuteronomy

Josiah Killed in Battle

20 (A)After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at (B)Carchemish on the Euphrates, and Josiah went out to meet him. 21 But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” 22 Nevertheless, Josiah did not turn away from him, but (C)disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of (D)Megiddo. 23 And the archers shot King Josiah. And the king said to his servants, (E)“Take me away, for I am badly wounded.” 24 So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. (F)All Judah and Jerusalem mourned for Josiah. 25 (G)Jeremiah also uttered a lament for Josiah; and all (H)the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. 26 Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the Lord, 27 and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah.

Judah's Decline

36 (I)The people of the land took Jehoahaz the son of Josiah and made him king in his father's place in Jerusalem. Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. Then the king of Egypt deposed him in Jerusalem and (J)laid on the land a tribute of a hundred talents of silver and a talent[a] of gold. And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.

Footnotes

  1. 2 Chronicles 36:3 A talent was about 75 pounds or 34 kilograms

The Death of Josiah(A)

20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish(B) on the Euphrates,(C) and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told(D) me to hurry; so stop opposing God, who is with me, or he will destroy you.”

22 Josiah, however, would not turn away from him, but disguised(E) himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.

23 Archers(F) shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.

25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments.(G) These became a tradition in Israel and are written in the Laments.(H)

26 The other events of Josiah’s reign and his acts of devotion in accordance with what is written in the Law of the Lord 27 all the events, from beginning to end, are written in the book of the kings of Israel and Judah. 36 And the people(I) of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

Jehoahaz King of Judah(J)

Jehoahaz[a] was twenty-three years old when he became king, and he reigned in Jerusalem three months. The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents[b] of silver and a talent[c] of gold. The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho(K) took Eliakim’s brother Jehoahaz and carried him off to Egypt.(L)

Footnotes

  1. 2 Chronicles 36:2 Hebrew Joahaz, a variant of Jehoahaz; also in verse 4
  2. 2 Chronicles 36:3 That is, about 3 3/4 tons or about 3.4 metric tons
  3. 2 Chronicles 36:3 That is, about 75 pounds or about 34 kilograms

Woe to Those at Ease in Zion

(A)“Woe to those who are at ease in Zion,
    and to those who feel secure on (B)the mountain of Samaria,
(C)the notable men of (D)the first of the nations,
    to whom the house of Israel comes!
Pass over to (E)Calneh, and see,
    and from there go to (F)Hamath the great;
    then go down to (G)Gath of the Philistines.
(H)Are you better than these kingdoms?
    Or is their territory greater than your territory,
(I)O you who put far away the day of disaster
    (J)and bring near the seat of violence?

“Woe to those (K)who lie on (L)beds of ivory
    (M)and stretch themselves out on their couches,
and eat lambs from the flock
    (N)and calves from the midst of the stall,
(O)who sing idle songs to the sound of the harp
    and like David (P)invent for themselves instruments of music,
(Q)who drink wine in bowls
    and (R)anoint themselves with the finest oils,
    but are not grieved over the ruin of Joseph!
(S)Therefore they shall now be the first of those who go into exile,
    and the revelry of those who stretch themselves out shall pass away.”

(T)The Lord God has sworn by himself, declares the Lord, the God of hosts:

“I abhor (U)the pride of Jacob
    and hate his strongholds,
    (V)and I will deliver up the city and all that is in it.”

And (W)if ten men remain in one house, they shall die. 10 And when one's relative, (X)the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, (Y)“Silence! We must not mention the name of the Lord.”

11 For behold, the Lord commands,
    and (Z)the great house shall be struck down into fragments,
    and the little house into bits.
12 Do horses run on rocks?
    Does one plow there[a] with oxen?
(AA)But you have turned justice into (AB)poison
    (AC)and the fruit of righteousness into wormwood[b]
13 you who rejoice in Lo-debar,[c]
    who say, (AD)“Have we not by our own strength
    captured Karnaim[d] for ourselves?”
14 “For behold, (AE)I will raise up against you a nation,
    O house of Israel,” declares the Lord, the God of hosts;
“and they shall oppress you from (AF)Lebo-hamath
    to the Brook of (AG)the Arabah.”

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Footnotes

  1. Amos 6:12 Or the sea
  2. Amos 6:12 Or into bitter fruit
  3. Amos 6:13 Lo-debar means nothing
  4. Amos 6:13 Karnaim means horns (a symbol of strength)

Woe to the Complacent

Woe to you(A) who are complacent(B) in Zion,
    and to you who feel secure(C) on Mount Samaria,(D)
you notable men of the foremost nation,
    to whom the people of Israel come!(E)
Go to Kalneh(F) and look at it;
    go from there to great Hamath,(G)
    and then go down to Gath(H) in Philistia.
Are they better off than(I) your two kingdoms?
    Is their land larger than yours?
You put off the day of disaster
    and bring near a reign of terror.(J)
You lie on beds adorned with ivory
    and lounge on your couches.(K)
You dine on choice lambs
    and fattened calves.(L)
You strum away on your harps(M) like David
    and improvise on musical instruments.(N)
You drink wine(O) by the bowlful
    and use the finest lotions,
    but you do not grieve(P) over the ruin of Joseph.(Q)
Therefore you will be among the first to go into exile;(R)
    your feasting and lounging will end.(S)

The Lord Abhors the Pride of Israel

The Sovereign Lord has sworn by himself(T)—the Lord God Almighty declares:

“I abhor(U) the pride of Jacob(V)
    and detest his fortresses;(W)
I will deliver up(X) the city
    and everything in it.(Y)

If ten(Z) people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[a](AA) asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush!(AB) We must not mention the name of the Lord.”

11 For the Lord has given the command,
    and he will smash(AC) the great house(AD) into pieces
    and the small house into bits.(AE)

12 Do horses run on the rocky crags?
    Does one plow the sea[b] with oxen?
But you have turned justice into poison(AF)
    and the fruit of righteousness(AG) into bitterness(AH)
13 you who rejoice in the conquest of Lo Debar[c]
    and say, “Did we not take Karnaim[d] by our own strength?(AI)

14 For the Lord God Almighty declares,
    “I will stir up a nation(AJ) against you, Israel,
that will oppress you all the way
    from Lebo Hamath(AK) to the valley of the Arabah.(AL)

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Footnotes

  1. Amos 6:10 Or to make a funeral fire in honor of the dead
  2. Amos 6:12 With a different word division of the Hebrew; Masoretic Text plow there
  3. Amos 6:13 Lo Debar means nothing.
  4. Amos 6:13 Karnaim means horns; horn here symbolizes strength.

Words of the Wise

17 (A)Incline your ear, and hear (B)the words of the wise,
    (C)and apply your heart to my knowledge,
18 for it will be pleasant if you keep them within you,
    if all of them are ready on your lips.
19 That your trust may be in the Lord,
    I have made them known to you today, even to you.
20 Have I not written for you (D)thirty sayings
    of counsel and knowledge,
21 to (E)make you know what is right and true,
    that you may give a true answer to those who sent you?

22 (F)Do not rob the poor, because he is poor,
    or (G)crush the afflicted at (H)the gate,
23 for (I)the Lord will plead their cause
    and rob of life those who rob them.
24 Make no friendship with a man given to anger,
    nor go with a wrathful man,
25 lest you learn his ways
    and entangle yourself in a snare.
26 Be not one of those who (J)give pledges,
    who put up security for debts.
27 If you have nothing with which to pay,
    why should (K)your bed be taken from under you?
28 Do not move the ancient (L)landmark
    that your fathers have set.
29 Do you see a man skillful in his work?
    He will (M)stand before kings;
    he will not stand before obscure men.

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Thirty Sayings of the Wise

Saying 1

17 Pay attention(A) and turn your ear to the sayings of the wise;(B)
    apply your heart to what I teach,(C)
18 for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
19 So that your trust may be in the Lord,
    I teach you today, even you.
20 Have I not written thirty sayings for you,
    sayings of counsel and knowledge,
21 teaching you to be honest and to speak the truth,(D)
    so that you bring back truthful reports
    to those you serve?

Saying 2

22 Do not exploit the poor(E) because they are poor
    and do not crush the needy in court,(F)
23 for the Lord will take up their case(G)
    and will exact life for life.(H)

Saying 3

24 Do not make friends with a hot-tempered person,
    do not associate with one easily angered,
25 or you may learn their ways
    and get yourself ensnared.(I)

Saying 4

26 Do not be one who shakes hands in pledge(J)
    or puts up security for debts;
27 if you lack the means to pay,
    your very bed will be snatched from under you.(K)

Saying 5

28 Do not move an ancient boundary stone(L)
    set up by your ancestors.

Saying 6

29 Do you see someone skilled(M) in their work?
    They will serve(N) before kings;(O)
    they will not serve before officials of low rank.

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13 They brought to the Pharisees the man who had formerly been blind. 14 (A)Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 (B)So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not (C)from God, (D)for he does not keep the Sabbath.” But others said, (E)“How can a man who is a sinner do such signs?” And (F)there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, (G)“He is a prophet.”

18 (H)The Jews[a] did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things (I)because they feared the Jews, for (J)the Jews had already agreed that if anyone should (K)confess Jesus[b] to be Christ, (L)he was to be put out of the synagogue.)

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Footnotes

  1. John 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22
  2. John 9:22 Greek him

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(A) 15 Therefore the Pharisees also asked him how he had received his sight.(B) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(C)

But others asked, “How can a sinner perform such signs?”(D) So they were divided.(E)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(F)

18 They(G) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(H) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(I) of the synagogue.(J)

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A Good Soldier of Christ Jesus

You then, (A)my child, (B)be strengthened by the grace that is in Christ Jesus, and (C)what you have heard from me in the presence of many witnesses (D)entrust to faithful men,[a] (E)who will be able to teach others also. (F)Share in suffering as (G)a good soldier of Christ Jesus. No soldier (H)gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. (I)An athlete is not (J)crowned unless he competes according to the rules. It is (K)the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, (L)risen from the dead, the (M)offspring of David, (N)as preached in my gospel, (O)for which I am suffering, (P)bound with chains as a criminal. But (Q)the word of God is not bound! 10 Therefore (R)I endure everything for the sake of the elect, that they also may obtain (S)the salvation that is in Christ Jesus with (T)eternal glory. 11 The saying is (U)trustworthy, for:

(V)If we have died with him, we will also (W)live with him;
12 (X)if we endure, we will also reign with him;
(Y)if we deny him, he also will deny us;
13 (Z)if we are faithless, (AA)he remains faithful—

for (AB)he cannot deny himself.

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Footnotes

  1. 2 Timothy 2:2 The Greek word anthropoi can refer to both men and women, depending on the context

The Appeal Renewed

You then, my son,(A) be strong(B) in the grace that is in Christ Jesus. And the things you have heard me say(C) in the presence of many witnesses(D) entrust to reliable people who will also be qualified to teach others. Join with me in suffering,(E) like a good soldier(F) of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown(G) except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops.(H) Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus Christ, raised from the dead,(I) descended from David.(J) This is my gospel,(K) for which I am suffering(L) even to the point of being chained(M) like a criminal. But God’s word(N) is not chained. 10 Therefore I endure everything(O) for the sake of the elect,(P) that they too may obtain the salvation(Q) that is in Christ Jesus, with eternal glory.(R)

11 Here is a trustworthy saying:(S)

If we died with him,
    we will also live with him;(T)
12 if we endure,
    we will also reign with him.(U)
If we disown him,
    he will also disown us;(V)
13 if we are faithless,
    he remains faithful,(W)
    for he cannot disown himself.

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