The Defeat of King Og

“Then we turned and went up the way to Bashan. And (A)Og the king of Bashan came out against us, he and all his people, to battle at (B)Edrei. But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to (C)Sihon the king of the Amorites, who lived at Heshbon.’ So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, (D)and we struck him down until he had no survivor left. And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, (E)the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. And (F)we devoted them to destruction,[a] as we did to Sihon the king of Heshbon, devoting to destruction every (G)city, men, women, and children. But all the livestock and the spoil of the cities we took as our plunder. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon (the Sidonians call (H)Hermon (I)Sirion, while the Amorites call it (J)Senir), 10 all the cities of the (K)tableland and all Gilead and all Bashan, as far as (L)Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For (M)only Og the king of Bashan was left of the remnant of (N)the Rephaim. Behold, his bed was a bed of iron. Is it not in (O)Rabbah of the Ammonites? Nine cubits[b] was its length, and four cubits its breadth, according to the (P)common cubit.[c])

12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning (Q)at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with (R)its cities. 13 (S)The rest of Gilead, and all Bashan, the kingdom of Og, that is, (T)all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of (U)Rephaim. 14 (V)Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of (W)the Geshurites and the Maacathites, and called the villages (X)after his own name, Havvoth-jair, as it is to this day.) 15 To Machir (Y)I gave Gilead, 16 and to the Reubenites (Z)and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, (AA)the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from (AB)Chinnereth as far as (AC)the Sea of the Arabah, (AD)the Salt Sea, under (AE)the slopes of Pisgah on the east.

18 “And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. (AF)All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (AG)(I know that you have much livestock) shall remain in the cities that I have given you, 20 (AH)until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded (AI)Joshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is (AJ)the Lord your God who fights for you.’

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Footnotes

  1. Deuteronomy 3:6 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse
  2. Deuteronomy 3:11 A cubit was about 18 inches or 45 centimeters
  3. Deuteronomy 3:11 Hebrew cubit of a man

Defeat of Og King of Bashan

Next we turned and went up along the road toward Bashan, and Og king of Bashan(A) with his whole army marched out to meet us in battle at Edrei.(B) The Lord said to me, “Do not be afraid(C) of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”

So the Lord our God also gave into our hands Og king of Bashan and all his army. We struck them down,(D) leaving no survivors.(E) At that time we took all his cities.(F) There was not one of the sixty cities that we did not take from them—the whole region of Argob, Og’s kingdom(G) in Bashan.(H) All these cities were fortified with high walls and with gates and bars, and there were also a great many unwalled villages. We completely destroyed[a] them, as we had done with Sihon king of Heshbon, destroying[b](I) every city—men, women and children. But all the livestock(J) and the plunder from their cities we carried off for ourselves.

So at that time we took from these two kings of the Amorites(K) the territory east of the Jordan, from the Arnon Gorge as far as Mount Hermon.(L) (Hermon is called Sirion(M) by the Sidonians; the Amorites call it Senir.)(N) 10 We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah(O) and Edrei, towns of Og’s kingdom in Bashan. 11 (Og king of Bashan was the last of the Rephaites.(P) His bed was decorated with iron and was more than nine cubits long and four cubits wide.[c] It is still in Rabbah(Q) of the Ammonites.)

Division of the Land

12 Of the land that we took over at that time, I gave the Reubenites and the Gadites the territory north of Aroer(R) by the Arnon Gorge, including half the hill country of Gilead, together with its towns. 13 The rest of Gilead and also all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh.(S) (The whole region of Argob in Bashan used to be known as a land of the Rephaites.(T) 14 Jair,(U) a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites;(V) it was named(W) after him, so that to this day Bashan is called Havvoth Jair.[d]) 15 And I gave Gilead to Makir.(X) 16 But to the Reubenites and the Gadites I gave the territory extending from Gilead down to the Arnon Gorge (the middle of the gorge being the border) and out to the Jabbok River,(Y) which is the border of the Ammonites. 17 Its western border was the Jordan in the Arabah,(Z) from Kinnereth(AA) to the Sea of the Arabah(AB) (that is, the Dead Sea(AC)), below the slopes of Pisgah.

18 I commanded you at that time: “The Lord your God has given(AD) you this land to take possession of it. But all your able-bodied men, armed for battle, must cross over ahead of the other Israelites.(AE) 19 However, your wives,(AF) your children and your livestock(AG) (I know you have much livestock) may stay in the towns I have given you, 20 until the Lord gives rest to your fellow Israelites as he has to you, and they too have taken over the land that the Lord your God is giving them across the Jordan. After that, each of you may go back to the possession I have given you.”

Moses Forbidden to Cross the Jordan

21 At that time I commanded Joshua: “You have seen with your own eyes all that the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms over there where you are going. 22 Do not be afraid(AH) of them;(AI) the Lord your God himself will fight(AJ) for you.”

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Footnotes

  1. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  3. Deuteronomy 3:11 That is, about 14 feet long and 6 feet wide or about 4 meters long and 1.8 meters wide
  4. Deuteronomy 3:14 Or called the settlements of Jair

Passover Celebrated

30 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover (A)in the second month— for they could not keep it (B)at that time (C)because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem— and the plan seemed right to the king and all the assembly. So they decreed to make a proclamation throughout all Israel, (D)from Beersheba to Dan, that the people should come and keep the Passover to the Lord, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. (E)So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, (F)return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of (G)the kings of Assyria. (H)Do not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see. (I)Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, (J)that his fierce anger may turn away from you. For (K)if you return to the Lord, your brothers and your children (L)will find compassion with their captors and return to this land. For (M)the Lord your God is gracious and merciful and will not turn away his face from you, (N)if you return to him.”

10 (O)So the couriers went from city to city through the country of (P)Ephraim and Manasseh, and as far as Zebulun, but (Q)they laughed them to scorn and mocked them. 11 However, (R)some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded (S)by the word of the Lord.

13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread (T)in the second month, a very great assembly. 14 They set to work and removed (U)the altars that were in Jerusalem, and all the altars for burning incense they took away (V)and threw into the brook Kidron. 15 (W)And they slaughtered the Passover lamb on the fourteenth day of the second month. (X)And the priests and the Levites were ashamed, (Y)so that they consecrated themselves and brought burnt offerings into the house of the Lord. 16 (Z)They took their accustomed posts according to the Law of Moses (AA)the man of God. The priests threw the blood that they received from the hand of the Levites. 17 For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. 18 For a majority of the people, (AB)many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise (AC)than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone 19 (AD)who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary's rules of cleanness.”[a] 20 And the Lord heard Hezekiah and healed the people. 21 And the people of Israel who were present at Jerusalem kept (AE)the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might[b] to the Lord. 22 And Hezekiah spoke (AF)encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing (AG)peace offerings and giving thanks to the Lord, the God of their fathers.

23 Then the whole assembly agreed together to keep the feast (AH)for another seven days. So they kept it for another seven days with gladness. 24 For Hezekiah king of Judah (AI)gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests (AJ)consecrated themselves in great numbers. 25 The whole assembly of Judah, and the priests and the Levites, (AK)and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26 So there was great joy in Jerusalem, for (AL)since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27 Then (AM)the priests and the Levites arose and (AN)blessed the people, and their voice was heard, and their prayer came to (AO)his holy habitation in heaven.

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Footnotes

  1. 2 Chronicles 30:19 Hebrew not according to the cleanness of holiness
  2. 2 Chronicles 30:21 Compare 1 Chronicles 13:8; Hebrew with instruments of might

Hezekiah Celebrates the Passover

30 Hezekiah sent word to all Israel(A) and Judah and also wrote letters to Ephraim and Manasseh,(B) inviting them to come to the temple of the Lord in Jerusalem and celebrate the Passover(C) to the Lord, the God of Israel. The king and his officials and the whole assembly in Jerusalem decided to celebrate(D) the Passover in the second month. They had not been able to celebrate it at the regular time because not enough priests had consecrated(E) themselves and the people had not assembled in Jerusalem. The plan seemed right both to the king and to the whole assembly. They decided to send a proclamation throughout Israel, from Beersheba to Dan,(F) calling the people to come to Jerusalem and celebrate the Passover to the Lord, the God of Israel. It had not been celebrated in large numbers according to what was written.

At the king’s command, couriers went throughout Israel and Judah with letters from the king and from his officials, which read:

“People of Israel, return to the Lord, the God of Abraham, Isaac and Israel, that he may return to you who are left, who have escaped from the hand of the kings of Assyria. Do not be like your parents(G) and your fellow Israelites, who were unfaithful(H) to the Lord, the God of their ancestors, so that he made them an object of horror,(I) as you see. Do not be stiff-necked,(J) as your ancestors were; submit to the Lord. Come to his sanctuary, which he has consecrated forever. Serve the Lord your God, so that his fierce anger(K) will turn away from you. If you return(L) to the Lord, then your fellow Israelites and your children will be shown compassion(M) by their captors and will return to this land, for the Lord your God is gracious and compassionate.(N) He will not turn his face from you if you return to him.”

10 The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but people scorned and ridiculed(O) them. 11 Nevertheless, some from Asher, Manasseh and Zebulun humbled(P) themselves and went to Jerusalem.(Q) 12 Also in Judah the hand of God was on the people to give them unity(R) of mind to carry out what the king and his officials had ordered, following the word of the Lord.

13 A very large crowd of people assembled in Jerusalem to celebrate the Festival of Unleavened Bread(S) in the second month. 14 They removed the altars(T) in Jerusalem and cleared away the incense altars and threw them into the Kidron Valley.(U)

15 They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed and consecrated(V) themselves and brought burnt offerings to the temple of the Lord. 16 Then they took up their regular positions(W) as prescribed in the Law of Moses the man of God. The priests splashed against the altar the blood handed to them by the Levites. 17 Since many in the crowd had not consecrated themselves, the Levites had to kill(X) the Passover lambs for all those who were not ceremonially clean and could not consecrate their lambs[a] to the Lord. 18 Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves,(Y) yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone 19 who sets their heart on seeking God—the Lord, the God of their ancestors—even if they are not clean according to the rules of the sanctuary.” 20 And the Lord heard(Z) Hezekiah and healed(AA) the people.(AB)

21 The Israelites who were present in Jerusalem celebrated the Festival of Unleavened Bread(AC) for seven days with great rejoicing, while the Levites and priests praised the Lord every day with resounding instruments dedicated to the Lord.[b]

22 Hezekiah spoke encouragingly to all the Levites, who showed good understanding of the service of the Lord. For the seven days they ate their assigned portion and offered fellowship offerings and praised[c] the Lord, the God of their ancestors.

23 The whole assembly then agreed to celebrate(AD) the festival seven more days; so for another seven days they celebrated joyfully. 24 Hezekiah king of Judah provided(AE) a thousand bulls and seven thousand sheep and goats for the assembly, and the officials provided them with a thousand bulls and ten thousand sheep and goats. A great number of priests consecrated themselves. 25 The entire assembly of Judah rejoiced, along with the priests and Levites and all who had assembled from Israel(AF), including the foreigners who had come from Israel and also those who resided in Judah. 26 There was great joy in Jerusalem, for since the days of Solomon(AG) son of David king of Israel there had been nothing like this in Jerusalem. 27 The priests and the Levites stood to bless(AH) the people, and God heard them, for their prayer reached heaven, his holy dwelling place.

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Footnotes

  1. 2 Chronicles 30:17 Or consecrate themselves
  2. 2 Chronicles 30:21 Or priests sang to the Lord every day, accompanied by the Lord’s instruments of praise
  3. 2 Chronicles 30:22 Or and confessed their sins to

The Lord Had Pity

18 (A)Then the Lord became jealous for his land
    (B)and had pity on his people.
19 The Lord answered and said to his people,
“Behold, (C)I am sending to you
    grain, wine, and oil,
    (D)and you will be satisfied;
and I will no more make you
    a reproach among the nations.

20 “I will remove the northerner far from you,
    and drive him into a parched and desolate land,
his vanguard[a] into (E)the eastern sea,
    and his rear guard[b] into (F)the western sea;
(G)the stench and foul smell of him will rise,
    for he has done great things.

21 “Fear not, O land;
    be glad and rejoice,
    for (H)the Lord has done great things!
22 Fear not, (I)you beasts of the field,
    for (J)the pastures of the wilderness are green;
(K)the tree bears its fruit;
    the fig tree and (L)vine give their full yield.

23 (M)“Be glad, O children of Zion,
    and (N)rejoice in the Lord your God,
for he has given (O)the early rain for your vindication;
    he has poured down for you abundant rain,
    (P)the early and (Q)the latter rain, as before.

24 “The threshing floors shall be full of grain;
    the vats shall overflow with wine and oil.
25 I will restore[c] to you the years
    that (R)the swarming locust has eaten,
(S)the hopper, (T)the destroyer, and (U)the cutter,
    (V)my great army, which I sent among you.

26 (W)“You shall eat in plenty and be satisfied,
    and praise the name of the Lord your God,
    who has dealt wondrously with you.
And my people (X)shall never again be put to shame.
27 (Y)You shall know that I am (Z)in the midst of Israel,
    and that (AA)I am the Lord your God (AB)and there is none else.
And my people (AC)shall never again be put to shame.

The Lord Will Pour Out His Spirit

28 [d] (AD)“And it shall come to pass afterward,
    that (AE)I will pour out my Spirit on all flesh;
(AF)your sons and (AG)your daughters shall prophesy,
    your old men shall dream dreams,
    and your young men shall see visions.
29 (AH)Even on the male and female servants
    in those days I will pour out my Spirit.

30 “And I will show (AI)wonders in the heavens and (AJ)on the earth, blood and fire and columns of smoke. 31 (AK)The sun shall be turned to darkness, (AL)and the moon to blood, (AM)before the great and awesome day of the Lord comes. 32 And it shall come to pass that (AN)everyone who calls on the name of the Lord shall be saved. (AO)For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among (AP)the survivors shall be those whom the Lord calls.

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Footnotes

  1. Joel 2:20 Hebrew face
  2. Joel 2:20 Hebrew his end
  3. Joel 2:25 Or pay back
  4. Joel 2:28 Ch 3:1 in Hebrew

The Lord’s Answer

18 Then the Lord was jealous(A) for his land
    and took pity(B) on his people.

19 The Lord replied[a] to them:

“I am sending you grain, new wine(C) and olive oil,(D)
    enough to satisfy you fully;(E)
never again will I make you
    an object of scorn(F) to the nations.

20 “I will drive the northern horde(G) far from you,
    pushing it into a parched and barren land;
its eastern ranks will drown in the Dead Sea
    and its western ranks in the Mediterranean Sea.
And its stench(H) will go up;
    its smell will rise.”

Surely he has done great things!
21     Do not be afraid,(I) land of Judah;
    be glad and rejoice.(J)
Surely the Lord has done great things!(K)
22     Do not be afraid, you wild animals,
    for the pastures in the wilderness are becoming green.(L)
The trees are bearing their fruit;
    the fig tree(M) and the vine(N) yield their riches.(O)
23 Be glad, people of Zion,
    rejoice(P) in the Lord your God,
for he has given you the autumn rains
    because he is faithful.(Q)
He sends you abundant showers,(R)
    both autumn(S) and spring rains,(T) as before.
24 The threshing floors will be filled with grain;
    the vats will overflow(U) with new wine(V) and oil.

25 “I will repay you for the years the locusts(W) have eaten(X)
    the great locust and the young locust,
    the other locusts and the locust swarm[b]
my great army(Y) that I sent among you.
26 You will have plenty to eat, until you are full,(Z)
    and you will praise(AA) the name of the Lord your God,
    who has worked wonders(AB) for you;
never again will my people be shamed.(AC)
27 Then you will know(AD) that I am in Israel,
    that I am the Lord(AE) your God,
    and that there is no other;
never again will my people be shamed.(AF)

The Day of the Lord

28 “And afterward,
    I will pour out my Spirit(AG) on all people.(AH)
Your sons and daughters will prophesy,(AI)
    your old men will dream dreams,(AJ)
    your young men will see visions.
29 Even on my servants,(AK) both men and women,
    I will pour out my Spirit in those days.(AL)
30 I will show wonders in the heavens(AM)
    and on the earth,(AN)
    blood and fire and billows of smoke.
31 The sun will be turned to darkness(AO)
    and the moon to blood
    before the coming of the great and dreadful day of the Lord.(AP)
32 And everyone who calls
    on the name of the Lord(AQ) will be saved;(AR)
for on Mount Zion(AS) and in Jerusalem
    there will be deliverance,(AT)
    as the Lord has said,
even among the survivors(AU)
    whom the Lord calls.[c](AV)

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Footnotes

  1. Joel 2:19 Or Lord will be jealous … / and take pity … / 19 The Lord will reply
  2. Joel 2:25 The precise meaning of the four Hebrew words used here for locusts is uncertain.
  3. Joel 2:32 In Hebrew texts 2:28-32 is numbered 3:1-5.

19 (A)Better is a poor person who (B)walks in his integrity
    than one who is crooked in speech and is a fool.
Desire[a] without knowledge is not good,
    and whoever (C)makes haste with his feet misses his way.
When a man's folly (D)brings his way to ruin,
    his heart (E)rages against the Lord.
(F)Wealth brings many new friends,
    (G)but a poor man is deserted by his friend.
(H)A false witness will not go unpunished,
    and he who (I)breathes out lies will not escape.
Many seek the favor of a generous man,[b]
    and everyone is a friend to a man who gives (J)gifts.
(K)All a poor man's brothers hate him;
    (L)how much more do his friends go far from him!
He pursues them with words, but does not have them.[c]
(M)Whoever gets sense loves his own soul;
    he who keeps understanding will (N)discover good.
(O)A false witness will not go unpunished,
    and he who (P)breathes out lies will perish.
10 (Q)It is not fitting for a fool to live in luxury,
    much less for (R)a slave to rule over princes.
11 (S)Good sense makes one slow to anger,
    and it is his glory to overlook an offense.
12 A king's wrath is like (T)the growling of a lion,
    but his (U)favor is like (V)dew on the grass.

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Footnotes

  1. Proverbs 19:2 Or A soul
  2. Proverbs 19:6 Or of a noble
  3. Proverbs 19:7 The meaning of the Hebrew sentence is uncertain

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.

45 (A)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (B)“No one ever spoke like this man!” 47 The Pharisees answered them, (C)“Have you also been deceived? 48 (D)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (E)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (F)“Does our law judge a man without first (G)giving him a hearing and learning what he does?” 52 They replied, (H)“Are you from Galilee too? Search and see that (I)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][a]

The Woman Caught in Adultery

53 [[They went each to his own house,

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Footnotes

  1. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(A) the guards replied.

47 “You mean he has deceived you also?”(B) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(C) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(D) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(E)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

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Qualifications for Overseers

The saying is (A)trustworthy: If anyone aspires to (B)the office of overseer, he desires a noble task. Therefore (C)an overseer[a] must be above reproach, (D)the husband of one wife,[b] (E)sober-minded, self-controlled, respectable, (F)hospitable, (G)able to teach, not a drunkard, not violent but (H)gentle, not quarrelsome, (I)not a lover of money. He must manage his own household well, with all dignity (J)keeping his children submissive, for if someone does not know how to manage his own household, how will he care for (K)God's church? He must not be a recent convert, or he may (L)become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by (M)outsiders, so that he may not fall into disgrace, into (N)a snare of the devil.

Qualifications for Deacons

(O)Deacons likewise must be dignified, not double-tongued,[c] (P)not addicted to much wine, (Q)not greedy for dishonest gain. They must (R)hold the mystery of the faith with (S)a clear conscience. 10 And (T)let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 (U)Their wives likewise[d] must be dignified, not slanderers, but sober-minded, (V)faithful in all things. 12 Let deacons each be (W)the husband of one wife, (X)managing their children and their own households well. 13 For (Y)those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

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Footnotes

  1. 1 Timothy 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1
  2. 1 Timothy 3:2 Or a man of one woman; also verse 12
  3. 1 Timothy 3:8 Or devious in speech
  4. 1 Timothy 3:11 Or Wives likewise, or Women likewise

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(A) Whoever aspires to be an overseer(B) desires a noble task. Now the overseer is to be above reproach,(C) faithful to his wife,(D) temperate,(E) self-controlled, respectable, hospitable,(F) able to teach,(G) not given to drunkenness,(H) not violent but gentle, not quarrelsome,(I) not a lover of money.(J) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect.(K) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(L) He must not be a recent convert, or he may become conceited(M) and fall under the same judgment(N) as the devil. He must also have a good reputation with outsiders,(O) so that he will not fall into disgrace and into the devil’s trap.(P)

In the same way, deacons[b](Q) are to be worthy of respect, sincere, not indulging in much wine,(R) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(S) 10 They must first be tested;(T) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[c] are to be worthy of respect, not malicious talkers(U) but temperate(V) and trustworthy in everything.

12 A deacon must be faithful to his wife(W) and must manage his children and his household well.(X) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

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Footnotes

  1. 1 Timothy 3:4 Or him with proper
  2. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  3. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons