Laws Concerning Divorce

24 “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and (A)he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then (B)her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the Lord. And you shall not bring sin upon the land that the Lord your God is giving you for an inheritance.

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36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930.

39 The priests: the sons of (A)Jedaiah, namely the house of Jeshua, 973. 40 The sons of (B)Immer, 1,052. 41 The sons of (C)Pashhur, 1,247. 42 The sons of (D)Harim, 1,017.

43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of (E)Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.

46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of (F)Sia, the sons of Padon, 48 the sons of Lebana, the sons of (G)Hagaba, the sons of (H)Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda,

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The Command to Rebuild the Temple

(A)In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to (B)Zerubbabel the son of (C)Shealtiel, governor of Judah, and to (D)Joshua the son of (E)Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came (F)by the hand of Haggai the prophet, (G)“Is it a time for you yourselves to dwell in your paneled houses, while (H)this house lies in ruins? Now, therefore, thus says the Lord of hosts: (I)Consider your ways. (J)You have sown much, and harvested little. (K)You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who (L)earns wages does so to put them into a bag with holes.

“Thus says the Lord of hosts: (M)Consider your ways. Go up to the hills and bring wood and build the house, that (N)I may take pleasure in it and that (O)I may be glorified, says the Lord. (P)You looked for much, and behold, it came to little. And when you brought it home, (Q)I blew it away. Why? declares the Lord of hosts. Because of my house (R)that lies in ruins, while each of you busies himself with his own house. 10 Therefore (S)the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And (T)I have called for a drought on the land and the hills, on (U)the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and (V)on all their labors.”

The People Obey the Lord

12 (W)Then (X)Zerubbabel the son of Shealtiel, and (Y)Joshua the son of Jehozadak, the high priest, with all (Z)the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, (AA)“I am with you, declares the Lord.” 14 And (AB)the Lord stirred up the spirit of (AC)Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of (AD)Joshua the son of Jehozadak, the high priest, and the spirit of all (AE)the remnant of the people. And they came and (AF)worked on the house of the Lord of hosts, their God, 15 (AG)on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

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From Dust to Dust

16 Moreover, (A)I saw under the sun that in the place of justice, even (B)there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, (C)God will judge the righteous and the wicked, for there is (D)a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but (E)beasts. 19 (F)For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[a] 20 All go to one place. All are from (G)the dust, and to dust all return. 21 Who knows whether (H)the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is (I)nothing better than that a man should rejoice in his work, for (J)that is his lot. Who can bring him to see (K)what will be after him?

Evil Under the Sun

(L)Again I (M)saw all (N)the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had (O)no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I (P)thought the dead who are already dead more fortunate than the living who are still alive. But (Q)better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (R)vanity[b] and a striving after wind.

The fool (S)folds his hands and (T)eats his own flesh.

(U)Better is a handful of (V)quietness than two hands full of toil and a striving after wind.

(W)Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his (X)eyes are never satisfied with riches, so that he never asks, (Y)“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy (Z)business.

Footnotes

  1. Ecclesiastes 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)

I Am the True Vine

15 “I am the (A)true vine, and my Father is (B)the vinedresser. (C)Every branch in me that does not bear fruit (D)he takes away, and every branch that does bear fruit he prunes, (E)that it may bear more fruit. Already (F)you are clean (G)because of the word that I have spoken to you. (H)Abide (I)in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; (J)you are the branches. Whoever abides in me and I in him, he it is that (K)bears much fruit, for apart from me you can do nothing. If anyone does not abide in me (L)he is thrown away like a branch and withers; (M)and the branches are gathered, thrown into the fire, and burned. If (N)you abide in me, and my words abide in you, (O)ask whatever you wish, and it will be done for you. (P)By this my Father is glorified, that you (Q)bear much fruit and so prove to be my disciples. (R)As the Father has loved me, (S)so have I loved you. Abide in my love. 10 (T)If you keep my commandments, you will abide in my love, just as (U)I have kept (V)my Father's commandments and abide in his love. 11 These things I have spoken to you, (W)that my joy may be in you, and that (X)your joy may be full.

12 (Y)“This is my commandment, that you love one another as I have loved you. 13 (Z)Greater love has no one than this, (AA)that someone lay down his life for his friends. 14 You are (AB)my friends (AC)if you do what I command you. 15 (AD)No longer do I call you servants,[a] for the servant (AE)does not know what his master is doing; but I have called you friends, for (AF)all that I have heard from my Father (AG)I have made known to you. 16 You did not choose me, but (AH)I chose you and appointed you that you should go and (AI)bear fruit and that your fruit should abide, so that (AJ)whatever you ask the Father in my name, he may give it to you. 17 These things I command you, (AK)so that you will love one another.

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Footnotes

  1. John 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20

The Angel and the Little Scroll

10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with (A)a rainbow over his head, and (B)his face was like the sun, and (C)his legs like pillars of fire. (D)He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, and called out with a loud voice, (E)like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, (F)“Seal up what the seven thunders have said, and do not write it down.” And the angel whom I saw standing on the sea and on the land (G)raised his right hand to heaven and swore by (H)him who lives forever and ever, (I)who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, but that (J)in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, (K)just as he announced to his servants the prophets.

Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the little scroll. And he said to me, (L)“Take and (M)eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, (N)“You must again prophesy about many peoples and nations and languages and kings.”

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