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17 “You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever; for that is an abomination to the Lord your God.

“If there is found among you, within any of your towns which the Lord your God gives you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it; then you shall inquire diligently, and if it is true and certain that such an abominable thing has been done in Israel, then you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from the midst of you.

Legal Decisions by Priests and Judges

“If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns which is too difficult for you, then you shall arise and go up to the place which the Lord your God will choose, and coming to the Levitical priests, and to the judge who is in office in those days, you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place which the Lord will choose; and you shall be careful to do according to all that they direct you; 11 according to the instructions which they give you, and according to the decision which they pronounce to you, you shall do; you shall not turn aside from the verdict which they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously, by not obeying the priest who stands to minister there before the Lord your God, or the judge, that man shall die; so you shall purge the evil from Israel. 13 And all the people shall hear, and fear, and not act presumptuously again.

Limitations of Royal Authority

14 “When you come to the land which the Lord your God gives you, and you possess it and dwell in it, and then say, ‘I will set a king over me, like all the nations that are round about me’; 15 you may indeed set as king over you him whom the Lord your God will choose. One from among your brethren you shall set as king over you; you may not put a foreigner over you, who is not your brother. 16 Only he must not multiply horses for himself, or cause the people to return to Egypt in order to multiply horses, since the Lord has said to you, ‘You shall never return that way again.’ 17 And he shall not multiply wives for himself, lest his heart turn away; nor shall he greatly multiply for himself silver and gold.

18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, from that which is in charge of the Levitical priests; 19 and it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God, by keeping all the words of this law and these statutes, and doing them; 20 that his heart may not be lifted up above his brethren, and that he may not turn aside from the commandment, either to the right hand or to the left; so that he may continue long in his kingdom, he and his children, in Israel.

Privileges of Priests and Levites

18 “The Levitical priests, that is, all the tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the offerings by fire to the Lord, and his rightful dues. They shall have no inheritance among their brethren; the Lord is their inheritance, as he promised them. And this shall be the priests’ due from the people, from those offering a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The first fruits of your grain, of your wine and of your oil, and the first of the fleece of your sheep, you shall give him. For the Lord your God has chosen him out of all your tribes, to stand and minister in the name of the Lord, him and his sons for ever.

“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires—to the place which the Lord will choose, then he may minister in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord. They shall have equal portions to eat, besides what he receives from the sale of his patrimony.[a]

Child-Sacrifice, Divination, and Magic Prohibited

“When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you any one who burns his son or his daughter as an offering,[b] any one who practices divination, a soothsayer, or an augur, or a sorcerer, 11 or a charmer, or a medium, or a wizard, or a necromancer. 12 For whoever does these things is an abomination to the Lord; and because of these abominable practices the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God. 14 For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the Lord your God has not allowed you so to do.

A New Prophet Like Moses

15 “The Lord your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God, or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They have rightly said all that they have spoken. 18 I will raise up for them a prophet[c] like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word which the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word which the Lord has not spoken; the prophet has spoken it presumptuously, you need not be afraid of him.

Footnotes

  1. Deuteronomy 18:8 Heb obscure
  2. Deuteronomy 18:10 Heb makes his son or his daughter pass through the fire
  3. 18.18 The prophet like Moses mentioned here refers either to the prophetic movement as a whole or to an individual, either Joshua (successor of Moses) or Samuel. The New Testament sees here a reference to the Messiah; cf. Jn 1.21; Acts 3.22; 7.37.

Praise to God Who Comes in Judgment

96 O sing to the Lord a new song;
sing to the Lord, all the earth!
Sing to the Lord, bless his name;
    tell of his salvation from day to day.
Declare his glory among the nations,
    his marvelous works among all the peoples!
For great is the Lord, and greatly to be praised;
    he is to be feared above all gods.
For all the gods of the peoples are idols;
    but the Lord made the heavens.
Honor and majesty are before him;
    strength and beauty are in his sanctuary.

Ascribe to the Lord, O families of the peoples,
    ascribe to the Lord glory and strength!
Ascribe to the Lord the glory due his name;
    bring an offering, and come into his courts!
Worship the Lord in holy array;
    tremble before him, all the earth!

10 Say among the nations, “The Lord reigns!
    Yea, the world is established, it shall never be moved;
    he will judge the peoples with equity.”
11 Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
12     let the field exult, and everything in it!
Then shall all the trees of the wood sing for joy
13     before the Lord, for he comes,
    for he comes to judge the earth.
He will judge the world with righteousness,
    and the peoples with his truth.

Paul before Felix at Caesarea

24 And after five days the high priest Anani′as came down with some elders and a spokesman, one Tertul′lus. They laid before the governor their case against Paul; and when he was called, Tertul′lus began to accuse him, saying:

“Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation, in every way and everywhere we accept this with all gratitude. But, to detain you no further, I beg you in your kindness to hear us briefly. For we have found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, but we seized him.[a] By examining him yourself you will be able to learn from him about everything of which we accuse him.”

The Jews also joined in the charge, affirming that all this was so.

Paul’s Defense before Felix

10 And when the governor had motioned to him to speak, Paul replied:

“Realizing that for many years you have been judge over this nation, I cheerfully make my defense. 11 As you may ascertain, it is not more than twelve days since I went up to worship at Jerusalem; 12 and they did not find me disputing with any one or stirring up a crowd, either in the temple or in the synagogues, or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets, 15 having a hope in God which these themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward God and toward men. 17 Now after some years I came to bring to my nation alms and offerings. 18 As I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— 19 they ought to be here before you and to make an accusation, if they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 except this one thing which I cried out while standing among them, ‘With respect to the resurrection of the dead I am on trial before you this day.’”

22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lys′ias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but should have some liberty, and that none of his friends should be prevented from attending to his needs.

Paul Held in Custody

24 After some days Felix came with his wife Drusil′la, who was a Jewess; and he sent for Paul and heard him speak upon faith in Christ Jesus. 25 And as he argued about justice and self-control and future judgment, Felix was alarmed and said, “Go away for the present; when I have an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 But when two years had elapsed, Felix was succeeded by Porcius Festus; and desiring to do the Jews a favor, Felix left Paul in prison.

Footnotes

  1. Acts 24:6 Other ancient authorities add and we would have judged him according to our law. But the chief captain Lysias came and with great violence took him out of our hands, commanding his accusers to come before you.

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