15 (A)And he will give grass in your fields for your livestock, and (B)you shall eat and be full. 16 Take care (C)lest your heart be deceived, and you turn aside and (D)serve other gods and worship them; 17 then (E)the anger of the Lord will be kindled against you, and he (F)will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and (G)you will perish quickly off the good land that the Lord is giving you.

18 (H)“You shall therefore lay up these words of mine in your heart and in your soul, and (I)you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. 20 (J)You shall write them on the doorposts of your house and on your gates, 21 (K)that your days and the days of your children may be multiplied in the land that the Lord swore to your fathers to give them, (L)as long as the heavens are above the earth. 22 For if (M)you will be careful to do all this commandment that I command you to do, loving the Lord your God, walking in all his ways, and (N)holding fast to him, 23 then the Lord (O)will drive out all these nations before you, and you will (P)dispossess nations greater and mightier than you. 24 (Q)Every place on which the sole of your foot treads shall be yours. Your territory shall be (R)from the wilderness to[a] the Lebanon and from the River, the river Euphrates, to the western sea. 25 (S)No one shall be able to stand against you. The Lord your God will lay (T)the fear of you and the dread of you on all the land that you shall tread, (U)as he promised you.

26 (V)“See, I am setting before you today a blessing and a curse: 27 (W)the blessing, if you obey the commandments of the Lord your God, which I command you today, 28 and (X)the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, (Y)to go after other gods that you have not known. 29 And when the Lord your God brings you into the land that you are entering to take possession of it, you shall set (Z)the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not beyond the Jordan, west of the road, toward the going down of the sun, in the land of the Canaanites who live in the (AA)Arabah, opposite Gilgal, beside (AB)the oak[b] of Moreh? 31 For you are (AC)to cross over the Jordan to go in to take possession of the land that the Lord your God is giving you. And when you possess it and live in it, 32 you shall be careful (AD)to do all the statutes and the rules that I am setting before you today.

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Footnotes

  1. Deuteronomy 11:24 Hebrew and
  2. Deuteronomy 11:30 Septuagint, Syriac; see Genesis 12:6. Hebrew oaks, or terebinths

15 I will provide grass(A) in the fields for your cattle, and you will eat and be satisfied.(B)

16 Be careful, or you will be enticed to turn away and worship other gods and bow down to them.(C) 17 Then the Lord’s anger(D) will burn against you, and he will shut up(E) the heavens so that it will not rain and the ground will yield no produce,(F) and you will soon perish(G) from the good land the Lord is giving you. 18 Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads.(H) 19 Teach them to your children,(I) talking about them when you sit at home and when you walk along the road, when you lie down and when you get up.(J) 20 Write them on the doorframes of your houses and on your gates,(K) 21 so that your days and the days of your children may be many(L) in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.(M)

22 If you carefully observe(N) all these commands I am giving you to follow—to love(O) the Lord your God, to walk in obedience to him and to hold fast(P) to him— 23 then the Lord will drive out(Q) all these nations(R) before you, and you will dispossess nations larger and stronger than you.(S) 24 Every place where you set your foot will be yours:(T) Your territory will extend from the desert to Lebanon, and from the Euphrates River(U) to the Mediterranean Sea. 25 No one will be able to stand against you. The Lord your God, as he promised you, will put the terror(V) and fear of you on the whole land, wherever you go.(W)

26 See, I am setting before you today a blessing(X) and a curse(Y) 27 the blessing(Z) if you obey the commands of the Lord your God that I am giving you today; 28 the curse if you disobey(AA) the commands of the Lord your God and turn from the way that I command you today by following other gods,(AB) which you have not known. 29 When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim(AC) the blessings, and on Mount Ebal(AD) the curses.(AE) 30 As you know, these mountains are across the Jordan, westward, toward the setting sun, near the great trees of Moreh,(AF) in the territory of those Canaanites living in the Arabah in the vicinity of Gilgal.(AG) 31 You are about to cross the Jordan to enter and take possession(AH) of the land the Lord your God is giving(AI) you. When you have taken it over and are living there, 32 be sure that you obey all the decrees and laws I am setting before you today.

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Rebuilding Begins Anew

Now the prophets, (A)Haggai and (B)Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. (C)Then Zerubbabel the son of Shealtiel and (D)Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were (E)with them, supporting them.

At the same time (F)Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: (G)“Who gave you a decree to build this house and to finish this structure?” They also asked them this:[a] “What are the names of the men who are building this building?” But (H)the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.

Tattenai's Letter to King Darius

This is a copy of the letter that (I)Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the (J)governors who were in the province Beyond the River, sent to Darius the king. They sent him a report, in which was written as follows: “To Darius the king, all peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. Then we asked those elders and spoke to them thus: (K)‘Who gave you a decree to build this house and to finish this structure?’ 10 We also asked them their names, for your information, that we might write down the names of their leaders.[b] 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, (L)which a great king of Israel built and (M)finished. 12 (N)But because our fathers had angered the God of heaven, he (O)gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 (P)However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 (Q)And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was (R)Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this (S)Sheshbazzar came and (T)laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is (U)not yet finished.’ 17 Therefore, if it seems good to the king, (V)let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

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Footnotes

  1. Ezra 5:4 Septuagint, Syriac; Aramaic Then we said to them,
  2. Ezra 5:10 Aramaic of the men at their heads

Tattenai’s Letter to Darius

Now Haggai(A) the prophet and Zechariah(B) the prophet, a descendant of Iddo, prophesied(C) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(D) son of Shealtiel and Joshua(E) son of Jozadak set to work(F) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(G) governor of Trans-Euphrates, and Shethar-Bozenai(H) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(I) They[a] also asked, “What are the names of those who are constructing this building?” But the eye of their God(J) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(K) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(L) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(M) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(N) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(O)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(P) to rebuild this house of God. 14 He even removed from the temple[b] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[c] in Babylon.(Q) Then King Cyrus gave them to a man named Sheshbazzar,(R) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(S) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(T) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

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Footnotes

  1. Ezra 5:4 See Septuagint; Aramaic We.
  2. Ezra 5:14 Or palace
  3. Ezra 5:14 Or palace

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah the second time, saying, “Arise, go to (A)Nineveh, that great city, and call out against it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the Lord. Now (B)Nineveh was an exceedingly great city,[a] three days' journey in breadth.[b] Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” (C)And the people of Nineveh believed God. (D)They called for a fast and (E)put on sackcloth, from the greatest of them to the least of them.

The People of Nineveh Repent

The word reached[c] the king of Nineveh, and (F)he arose from his throne, removed his robe, covered himself with sackcloth, (G)and sat in ashes. And he issued a proclamation and published through Nineveh, (H)“By the decree of the king and his nobles: Let neither man nor (I)beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and (J)beast be covered with sackcloth, and let them call out mightily to God. (K)Let everyone turn from his evil way and from (L)the violence that is in his hands. (M)Who knows? God may turn and relent (N)and turn from his fierce anger, so that we may not perish.”

10 When God saw what they did, (O)how they turned from their evil way, (P)God relented of the disaster that he had said he would do to them, and he did not do it.

Jonah's Anger and the Lord's Compassion

But it displeased Jonah exceedingly,[d] and (Q)he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? (R)That is why I made haste to flee to Tarshish; for I knew that you are a (S)gracious God and merciful, slow to anger and abounding in steadfast love, and (T)relenting from disaster. (U)Therefore now, O Lord, please take my life from me, (V)for it is better for me to die than to live.” And the Lord said, (W)“Do you do well to be angry?”

Jonah went out of the city and sat to the east of the city and (X)made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the Lord God appointed a plant[e] and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.[f] So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching (Y)east wind, (Z)and the sun beat down on the head of Jonah so that he (AA)was faint. And he asked that he might die and said, (AB)“It is better for me to die than to live.” But God said to Jonah, (AC)“Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity (AD)Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much (AE)cattle?”

Footnotes

  1. Jonah 3:3 Hebrew a great city to God
  2. Jonah 3:3 Or a visit was a three days' journey
  3. Jonah 3:6 Or had reached
  4. Jonah 4:1 Hebrew it was exceedingly evil to Jonah
  5. Jonah 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10
  6. Jonah 4:6 Or his evil

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah(A) a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming,(B) “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.(C)

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.(D) This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.(E) But let people and animals be covered with sackcloth. Let everyone call(F) urgently on God. Let them give up(G) their evil ways(H) and their violence.(I) Who knows?(J) God may yet relent(K) and with compassion turn(L) from his fierce anger(M) so that we will not perish.”

10 When God saw what they did and how they turned from their evil ways, he relented(N) and did not bring on them the destruction(O) he had threatened.(P)

Jonah’s Anger at the Lord’s Compassion

But to Jonah this seemed very wrong, and he became angry.(Q) He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew(R) that you are a gracious(S) and compassionate God, slow to anger and abounding in love,(T) a God who relents(U) from sending calamity.(V) Now, Lord, take away my life,(W) for it is better for me to die(X) than to live.”(Y)

But the Lord replied, “Is it right for you to be angry?”(Z)

Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided(AA) a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered.(AB) When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die,(AC) and said, “It would be better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the plant?”(AD)

“It is,” he said. “And I’m so angry I wish I were dead.”

10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern(AE) for the great city of Nineveh,(AF) in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

Footnotes

  1. Jonah 4:6 The precise identification of this plant is uncertain; also in verses 7, 9 and 10.

13 Like the cold of snow in the time of harvest
    is (A)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (B)clouds and wind without rain
    is a man who (C)boasts of a gift he does not give.

15 With (D)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (E)found honey, eat (F)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (G)bears false witness against his neighbor
    is like a war club, or (H)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (I)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (J)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (K)burning coals on his head,
    and the Lord will reward you.
23 The north wind brings forth rain,
    and a backbiting tongue, angry looks.
24 (L)It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.
25 Like cold water to (M)a thirsty soul,
    so is (N)good news from a far country.
26 Like (O)a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
27 It is (P)not good to eat much honey,
    nor is it glorious to (Q)seek one's own glory.[a]
28 A man (R)without self-control
    is like (S)a city broken into and left without walls.

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Footnotes

  1. Proverbs 25:27 The meaning of the Hebrew line is uncertain

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(A)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(B)
    and a gentle tongue can break a bone.(C)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(D)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(E)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(F) on his head,
    and the Lord will reward you.(G)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(H)

25 Like cold water to a weary soul
    is good news from a distant land.(I)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(J)
    nor is it honorable to search out matters that are too deep.(K)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

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Show yourself in all respects to be (A)a model of good works, and in your teaching (B)show integrity, (C)dignity, and (D)sound speech that cannot be condemned, (E)so that an opponent may be put to shame, having nothing evil to say about us. (F)Bondservants[a] are to be submissive to their own masters (G)in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, (H)but showing all good faith, (I)so that in everything they may adorn the doctrine of God our Savior.

11 For (J)the grace of God (K)has appeared, bringing salvation (L)for all people, 12 training us to renounce ungodliness and (M)worldly passions, and (N)to live self-controlled, upright, and godly lives in (O)the present age, 13 (P)waiting for our blessed (Q)hope, the (R)appearing of the glory of our great (S)God and Savior Jesus Christ, 14 (T)who gave himself for us to (U)redeem us from all lawlessness and (V)to purify for himself (W)a people for his own possession who are (X)zealous for good works.

15 Declare these things; exhort and (Y)rebuke with all authority. (Z)Let no one disregard you.

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Footnotes

  1. Titus 2:9 For the contextual rendering of the Greek word doulos, see Preface

In everything set them an example(A) by doing what is good.(B) In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(C)

Teach slaves to be subject to their masters in everything,(D) to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior(E) attractive.(F)

11 For the grace(G) of God has appeared(H) that offers salvation to all people.(I) 12 It teaches us to say “No” to ungodliness and worldly passions,(J) and to live self-controlled,(K) upright and godly lives(L) in this present age, 13 while we wait for the blessed hope—the appearing(M) of the glory of our great God and Savior, Jesus Christ,(N) 14 who gave himself for us(O) to redeem us from all wickedness(P) and to purify(Q) for himself a people that are his very own,(R) eager to do what is good.(S)

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

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