Daniel 10-12
Complete Jewish Bible
10 In the third year of Koresh king of Persia, a word was revealed to Dani’el, also called Belt’shatzar. The word was certain: a great war. He understood the word, having gained understanding in the vision.
2 At that time I, Dani’el, had been mourning for three whole weeks. 3 I hadn’t eaten any food that satisfied me — neither meat nor wine had entered my mouth, and I didn’t anoint myself once, until three full weeks had passed.
4 On the twenty-fourth day of the first month, I was on the bank of the great river, the Tigris, 5 when I looked up, and there before me was a man dressed in linen wearing a belt made of fine Ufaz gold. 6 His body was like beryl, his face looked like lightning and his eyes like fiery torches; his arms and feet were the color of burnished bronze; and when he spoke, it sounded like the roar of a crowd. 7 Only I, Dani’el, saw the vision; the men who were with me did not see the vision; however, a great trembling fell over them; so that they rushed to hide themselves. 8 Thus I was left alone; and when I saw this great vision, there was no strength left in me — my face, normally pleasant-looking, became disfigured; and I had no strength.
9 I heard his voice speaking; and when I heard him speaking, I fell down in a faint, with my face to the ground. 10 Then a hand touched me and raised me, tottering, to my hands and knees. 11 He said to me, “Dani’el, you are a greatly loved man. Now pay attention to the words I am saying to you, and stand upright; for it is to you that I have been sent now.” After he had said this to me, I stood up, trembling. 12 Then he said to me, “Don’t be afraid, Dani’el; because since the first day that you determined to understand and to humble yourself before your God, your words have been heard; and I have come because of what you said. 13 The prince of the kingdom of Persia prevented me from coming for twenty-one days; but Mikha’el, one of the chief princes, came to assist me; so that I was no longer needed there with the kings of Persia. 14 So I have come to make you understand what will happen to your people in the acharit-hayamim; for there is still another vision which will relate to those days.”
15 After he had said these things to me, I looked down at the ground and couldn’t speak. 16 Then someone who looked like a human being touched my lips, after which I could open my mouth and speak; I said to the one standing in front of me, “My lord, it is because of the vision that I am seized with such anguish; I don’t have any strength. 17 For how can this servant of my lord speak with my lord, when my strength and breath have failed me?” 18 Then, again someone who looked human touched me and revived me. 19 He said, “You man so greatly loved, don’t be afraid. Shalom to you; and be strong, yes, truly strong.” His speaking to me strengthened me, and I said, “My lord, keep speaking; because you’ve given me strength.” 20 Then he said, “Do you know why I came to you? Although now I must return to fight the prince of Persia; and when I leave, the prince of Greece will come; 21 nevertheless, I will tell you what is written in the Book of Truth. There is no one standing with me against them except Mikha’el your prince;
11 however, I was already standing up to support and help Daryavesh the Mede in the first year of his reign. 2 What I am going to tell you now is true.
“Three kings will arise in Persia, followed by a fourth, who will be far wealthier than all of them; and when he has grown strong by means of his wealth, he will stir up everyone against the kingdom of Greece.
3 “Then a powerful king will appear who will rule a vast kingdom and do whatever he pleases. 4 But once he appears, his kingdom will be broken up and divided to the four winds of heaven. It won’t be inherited by his descendants, and it won’t be ruled with the power he had, because his kingship will be uprooted and will pass to others than his own posterity.
5 “The king in the south will be strong, and one of his princes will gain power over him and have dominion; his domain will be a great dominion. 6 After a number of years they will form an alliance. The daughter of the king of the south will approach the king of the north to make an agreement, but she won’t retain her power; and he and his power won’t last either. Rather, she will be surrendered, along with her attendants, her father and the one who supported her during those times. 7 But another branch from the same roots as hers will appear in her father’s place. He will attack the army of the king of the north, enter his fortress and succeed in conquering them. 8 He will also carry off as booty to Egypt their gods, their cast metal images and their valuable gold and silver vessels. Then for some years, he will refrain from attacking the king of the north.
9 “Afterwards, the king of the north will invade the kingdom of the king of the south, but he will retire to his own land. 10 His sons will rouse themselves to muster a large and powerful army, which will advance like a flood passing through. In another campaign, it will march on the enemy stronghold. 11 The king of the south, enraged, will set out to do battle with the king of the north, who, in turn, will muster a large army; but this army will be defeated by his enemy 12 and carried off. The conqueror will grow proud as he slaughters tens of thousands, yet he will not prevail. 13 Rather, the king of the north will again muster an army, larger than the first one, at the end of this period, after a number of years; it will be a large, well-supplied army. 14 Those will be times in which many will resist the king of the south; and the more violent ones among your own people will rebel in order to fulfill their vision; but they will fail.
15 “Then the king of the north will come, set up siege-works and capture a fortified city; the forces of the south will be insufficient defense, even his elite troops will not be strong enough to resist. 16 The invader will do as he pleases; no one will be able to withstand him. So he will establish himself in the Land of Glory, and he will have the power to destroy it. 17 He will determinedly advance with the full force of his kingdom, but he will make an agreement with the king of the south and give him a daughter in marriage. His object will be to destroy him, but the agreement will not last or work out in his favor. 18 Next, he will put his attention on the coastlands and islands and capture many, but an army commander will put a stop to his outrages and cause his outrages to come back upon him. 19 After this, he will put his attention on the strongholds in his own land; but he will stumble, fall and not be seen again.
20 “In his place will arise one who will send a tax collector through the Glorious Kingdom; but within a few days, he will be broken, though neither in anger nor in battle.
21 “There will arise in his place a despicable man not entitled to inherit the majesty of the kingdom, but he will come without warning and gain the kingdom by intrigue. 22 Large armies will be broken and swept away before him, as well as the prince of the covenant. 23 Alliances will be made with him, but he will undermine them by deceit. Then, although he will have but a small following, he will emerge and become strong. 24 Without warning, he will assail the most powerful men in each province and do things his predecessors never did, either recently or in the distant past; he will reward them with plunder, spoil and wealth while devising plots against their strongholds, but only for a time.
25 “He will summon his power and courage against the king of the south with a great army, and the king of the south will fight back with a very large and powerful army; but he will not succeed, because of plots devised against him. 26 Yes, those who shared his food will destroy him; his army will be swept away; and many will fall in the slaughter. 27 These two kings, bent on mischief, will sit at the same table, speaking lies to each other; but none of this will succeed; because the appointed end will not have come yet. 28 Then the king of the north will return to his own land with great wealth; with his heart set against the holy covenant, he will take action and then return home.
29 “At the time designated, he will come back to the south. But this time, things will turn out differently than before; 30 because ships from Kittim will come against him, so that his courage will fail him. Then, in retreat, he will take furious action against the holy covenant, again showing favor to those who abandon the holy covenant. 31 Armed forces will come at his order and profane the sanctuary and fortress. They will abolish the daily burnt offering and set up the abomination that causes desolation. 32 Those who act wickedly against the covenant he will corrupt with his blandishments, but the people who know their God will stand firm and prevail. 33 Those among the people who have discernment will cause the rest of the people to understand what is happening; nevertheless, for a while they will fall victim to sword, fire, exile and pillage. 34 When they stumble, they will receive a little help, although many who join them will be insincere. 35 Even some of those with discernment will stumble, so that some of them will be refined, purified and cleansed for an end yet to come at the designated time.
36 “The king will do as he pleases. He will exalt himself and consider himself greater than any god, and he will utter monstrous blasphemies against the God of gods. He will prosper only until the period of wrath is over, for what has been determined must take place. 37 He will show no respect for the gods his ancestors worshipped, or for the god women worship — he won’t show respect for any god, because he will consider himself greater than all of them. 38 But instead, he will honor the god of strongholds; with gold, silver, precious stones and other costly things he will honor a god unknown to his ancestors. 39 He will deal with the strongest fortresses with the help of a foreign god. He will confer honor on those he acknowledges, causing them to rule over many and distributing land as a reward.
40 “When the time for the end comes, the king of the south will push at him; while the king of the north will attack him like a whirlwind, with chariots, cavalry and a large navy. He will invade countries, overrun them and move on. 41 He will also enter the Land of Glory, and many [countries] will come to grief, but these will be saved from his power — Edom, Mo’av and the people of ‘Amon. 42 He will reach out his hand to seize other countries too. The land of Egypt will not escape — 43 he will control the treasures of gold and silver, as well as everything else in Egypt of value. Put and Ethiopia will be subject to him. 44 However, news from the east and north will frighten him, so that he moves out in great fury to ruin and completely do away with many. 45 Finally, when he pitches the tents of his palace between the seas and the mountain of the holy Glory, he will come to his end, with no one to help him.
12 “When that time comes, Mikha’el, the great prince who champions your people, will stand up; and there will be a time of distress unparalleled between the time they became a nation and that moment. At that time, your people will be delivered, everyone whose name is found written in the book. 2 Many of those sleeping in the dust of the earth will awaken, some to everlasting life and some to everlasting shame and abhorrence. 3 But those who can discern will shine like the brightness of heaven’s dome, and those who turn many to righteousness like the stars forever and ever.
4 “But you, Dani’el, keep these words secret, and seal up the book until the time of the end. Many will rush here and there as knowledge increases.”
5 Then I, Dani’el, looked; and I saw in front of me two others, one on this bank of the river and the other on its other bank. 6 One of them asked the man dressed in linen who was above the water of the river, “How long will these wonders last?” 7 The man dressed in linen who was above the water of the river raised his right and left hands toward heaven and swore by him who lives forever that it would be for a time, times and a half, and that it will be when the the power of the holy people is no longer being shattered that all these things will end.
8 I heard this, but I couldn’t understand what it meant; so I asked, “Lord, what will be the outcome of all this?” 9 But he said, “Go your way, Dani’el; for these words are to remain secret and sealed until the time of the end. 10 Many will purify, cleanse and refine themselves; but the wicked will keep on acting wickedly, and none of the wicked will understand. But those with discernment will understand. 11 From the time the regular burnt offering is taken away and the abomination that causes desolation is set up, there will be 1,290 days. 12 How blessed will be anyone who waits and arrives at the 1,335 days. 13 But you, go your way until the end comes. Then you will rest and rise for your reward, at the end of days.”
Daniel 10-12
Orthodox Jewish Bible
10 In the shnat shlosh of Koresh (Cyrus) melech Paras (Persia) a davar (word) was revealed unto Daniel, shmo (his name) called Beltshatzar; and emes was the davar, and of a tzava gadol (great conflict, affliction); and he understood the davar, and had binah of the vision.
2 In those days I Daniel was mourning a full shloshah shavu’im (three weeks).
3 Choice lechem I did not eat, neither came basar nor yayin into my mouth, neither did I anoint myself at all, until the completing of the full shloshet shavu’im.
4 And in the four and twentieth yom of the chodesh harishon (first month), as I was on the bank of the nahar hagadol (the great river) which is the Tigris;
5 Then I lifted up mine eyes, and looked, and, hinei, there before me was as an ish clothed in linen, around whose waist was a belt of the finest gold of Uphaz.
6 His geviyah (body) also was like the chrysolite, and his face like the appearance of lightning, and his eyes like torches of eish, and his zero’ot (arms) and his raglayim (feet) like in color to polished bronze, and the sound of his words like the kol hamon (voice of a multitude).
7 And I Daniel alone saw the vision, for the anashim that were with me saw not the vision; but a charadah gedolah (great terror) fell upon them, and they fled, for they hid themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no ko’ach (strength) in me, for my hod (comeliness) was changed upon me into disfigurement, and I retained no ko’ach.
9 Then I heard the kol (voice) of his words, and when I heard the kol of his words, then I was in a deep sleep on my face, and my face was on the ground.
10 And, hinei, a yad (hand) touched me, and raised me, trembling, upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, ish chamudot (man greatly valued, beloved), understand the devarim that I speak unto thee, and stand upright, for unto thee now shulachti (I was sent). And when he had spoken the davar hazeh (this word) unto me, I stood trembling.
12 Then said he unto me, Al tirah (fear not), Daniel, for from the yom harishon (first day) that thou didst set thine lev to understand, oolehitannot (and to afflict, humble thyself) before Eloheicha, thy words were heard, and I am come because of thy words.
13 But the Sar Malchut Paras (Prince of the Kingdom of Persia) was standing before me 21 yamim; but, hinei, Micha’el, one of the Sarim HaRishonim came to help me; and I was detained there with the Melachim Paras.
14 Now I am come to give thee binah (understanding) of what shall befall thy People in the acharit hayamim ([Messianic] latter days); for there is still a chazon (vision) for [those] yamim (days).
15 And while he was speaking such devarim unto me, I bowed my face toward the ground, and I became unable to speak.
16 And, hinei, one with the likeness of the bnei adam touched my lips; then I opened my mouth, and spoke, and said unto him that stood before me, Adoni, because of the vision my pangs have overcome me, and I have retained no ko’ach.
17 For how is the eved adoni here able to speak with such as adoni? For as for me, now no ko’ach remains in me, neither is there neshamah (breath) left in me.
18 Then there came again and touched me one like the appearance of a man, v’yechazkeini (and he strengthened me),
19 And said, Al tira, ish chamudot (fear not, O man greatly valued, beloved); Shalom to you; chazak (be strong), yea, chazak. And when he had spoken unto me, I felt myself strengthened, and said, Let adoni speak; for thou hast strengthened me.
20 Then said he, Knowest thou why I have come unto thee? And now I shall return to fight against the Sar Paras (Prince of Persia); and when I am gone forth, hinei! The Sar Yavan (Prince of Greece) comes.
21 But I shall make known to thee that which is inscribed in the Writing of Emes; and there is no one mitchazak (putting forth strength) with me in these things, but Micha’el your Sar.
11 Also I, in the shnat achat of Daryavesh the Mede, I stood to support and to strengthen him.
2 And now will I show thee the emes. Hinei, yet shloshah melachim will arise in Paras (Persia); and the fourth shall with osher gadol (great richness) be abundantly rich above all; and by his strength through his riches he shall stir up all against the realm of Yavan (Greece).
3 And a melech gibbor shall arise, that shall rule with mimshal rav (great dominion), and do kirtzono (according to his will).
4 And when he shall arise, his malchut (kingdom) shall be broken, and shall be divided to the araba ruchot HaShomayim; and not to his posterity, nor according to his rule which he ruled, for his kingdom shall be plucked up, even for others apart from these [see Daniel 8:8].
5 And HaMelech HaNegev (the King of the South) shall be strong, and one of his sarim (princes), and he shall be strong above him, and will rule; a great rule is his rule.
6 And at the end of some shanim they shall join themselves together as allies; for the daughter of HaMelech HaNegev shall come unto the Melech HaTzafon (King of the North) to make an agreement; but she shall not retain the koach hazero’a; neither shall he stand, nor his zero’a, but she shall be given up, and they that brought her, and he that fathered her, and he that strengthened her in those times.
7 But out of a netzer of her roots shall one stand up in his place, which shall come unto an army, and shall enter into the stronghold of HaMelech HaTzafon, and shall deal with them, and shall show strength;
8 And also their g-ds with their molten images and with their precious vessels of silver and gold he will bring into captivity to Mitzrayim; and he shall refrain some shanim from (attacking) HaMelech HaTzafon.
9 So he (HaMelech HaTzafon) shall come into his kingdom of HaMelech HaNegev and shall return into his own land.
10 But his banim shall be stirred up, and shall assemble a multitude of great forces; and he shall certainly come, and overflow, and pass through; then shall he return, and shall stir himself up, even to his fortress.
11 And HaMelech HaNegev shall be moved with rage, and shall go forth and fight with him, even with HaMelech HaTzafon; and he shall raise a great multitude; but the multitude shall be given into his hand.
12 And the multitude shall be carried away; his lev shall be lifted up; and he shall cause thousands to fall, but will not be strong.
13 For HaMelech HaTzafon shall again raise a multitude, greater than the former, and at the end of some shanim he will certainly come with a great army and with great substance;
14 And in those times many shall stand up against HaMelech HaNegev; also the sons of the transgressors of thy people shall exalt themselves to establish the vision; but they shall stumble.
15 So HaMelech HaTzafon shall come, and shall cast up an entrenchment, and shall take a fortified city; and the forces of the South shall not stand, even their choicest troops, and there is no power to stand.
16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in Eretz HaTzevi (Beautiful Land), and destruction (shall be) in his hand.
17 He shall also set his face to come with the strength of his whole kingdom, and an agreement is with him; and he shall make it; and he shall give him the daughter of women to destroy it, but she shall not stand, neither be for him.
18 After he turns his face unto the isles, and shall take many, a magistrate shall cause his reproach to cease for him except that his reproach shall return to him.
19 Then he shall turn his face toward the fortresses of his own land, but he shall stumble and fall, and will not be found.
20 Then shall stand up in his place one who causes an exactor to pass through for the glory of the malchut, but within a few yamim he shall be broken, neither in anger, nor in battle.
21 And in his place shall stand up a vile person, to whom they shall not give the glory of the malchut but he shall come in unawares, and obtain the kingdom by intrigues.
22 And an overwhelming army will be swept away before him, and shall be broken; yea, also the Nagid Brit.
23 And after the league made with him he shall practice deceit, for he shall go up, and shall become strong with a small people.
24 He shall enter unawares even into the fattest of the provinces; and he shall do that which his avot have not done, nor his avot of his avot; he shall scatter among them the spoil and booty and possessions, yea, and he shall plan his devices against the strongholds, even for a time.
25 And he shall stir up his power and his courage against the Melech HaNegev with a great army; and HaMelech HaNegev shall be stirred up for battle with a very great and mighty army; but he shall not stand; for they shall devise devices against him.
26 Yea, they that eat of the portion of his meat shall destroy him, and his army shall overflow, and many shall fall down slain.
27 And the hearts of both of these melachim shall be for evil, and they shall speak lies at one shulchan, but it shall not prosper; for yet the end shall be at the time appointed.
28 Then shall he return into his land with great riches; and his lev shall be against the Brit Kodesh; and he shall do exploits, and return to his own land.
29 At the time appointed he shall return, and come again to the South; but it shall not be as at the first so at the last.
30 For the ships of Kittim shall come against him; therefore he shall be disheartened and shall return, and rage against the Brit Kodesh so shall he do; he shall even return, and will fix his attention upon those that forsake the Brit Kodesh.
31 And forces from him will stand, and they shall desecrate the Mikdash, the Citadel, and shall do away with HaTamid, and set up the Shikkutz MeShomem.
32 And such as do wickedly against the Brit shall he pervert in intrigue, but the people who know their G-d shall be strong and will do.
33 And they that understand among the people shall instruct many; yet they shall fall by the sword, and by flame, by captivity, and through despoilment for many yamim.
34 Now when they shall fall, they shall be helped with a little help, but many shall cleave to them in intrigue.
35 And some of them of understanding shall fall to try them, and to purify, and to make them white, even to the time of the end, because it is yet for a time appointed.
36 And HaMelech shall do according to his will; and he shall exalt himself, and magnify himself above every g-d, and shall speak monstous things against the G-d of g-ds, and shall prosper till the wrath be accomplished; for that is determined shall be done.
37 Neither shall he regard the g-d of his avot, nor the desire of women, nor regard any g-d, for he shall magnify himself above all.
38 But in his place shall he honor the g-d of fortresses, and a g-d whom his avot knew not shall he honor with zahav, and kesef, and with precious stones, and things desired.
39 Thus shall he do to the fortresses of the strongholds with the help of a foreign g-d, whom he shall acknowledge and increase with glory; and he shall cause them to rule over many, and shall distribute the land for a price.
40 And at the time of the end shall HaMelech HaNegev butt against him, and HaMelech HaTzafon shall storm against him with chariots, and with parash, and with many ships; and he shall enter into the countries and shall overflow and pass over.
41 He shall enter also into the Eretz HaTzevi, and many will stumble, but these shall escape out of his hand, even Edom, and Moav, and the chief of the bnei Ammon.
42 He shall stretch forth his hand also upon the countries, and Eretz Mitzrayim shall not escape.
43 But he shall rule over the deposits of zahav and of kesef, and over all the desired things of Mitzrayim; and the Libyans and the Cushites shall be at his heels.
44 But reports out of the east and out of the north shall trouble him; therefore he shall go forth with cheimah gedolah (great fury) to destroy, and to annihilate many.
45 And he shall plant the tents of his pavilion between the sea and the Har Tzevi Kodesh (Beautiful Holy Mountain); yet he shall come to his end, and there is none to help him.
12 And at that time shall Micha’el stand, the Sar HaGadol who standeth over the banim of thy people, and there shall be an et tzarah (time of tribulation), such as has not been from the existence of a nation to that time; and in that time thy people shall be delivered, every one that shall be found written in the Sefer.
2 And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e., Everlasting Gehinnom.[T.N. Onesh Olam is here made more fearsome in light of the prevalent neglect of Scripture in favor of non-Biblical studies]).
3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).
4 But thou, O Daniel, shut up the devarim (words), and seal the sefer, until the Et Ketz (Time of the End): rabbim shall run to and fro, that da’as (knowledge) may be increased.
5 Then I Daniel looked, and, hinei, two others were standing, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the Ketz of these wonders?
7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto Shomayim, and swore, By the One who liveth haolam (forever), it shall be for a time, times, and a half a time; and when there is an end of breaking in pieces the yad Am Kodesh (power of the Holy People), all these things shall come to an end.
8 And I heard, but I understood not. Then said I, Adoni, what shall be the end of these things?
9 And he said, Go thy way, Daniel, for the devarim are closed up and sealed till the Et Ketz (Time of the End).
10 Many shall be purified, and made white, and refined; but the reshaim (wicked) shall do wickedly; and none of the resha’im shall understand; but the wise shall understand.
11 And from the time that HaTamid (the Daily Sacrifice) shall be taken away, and the Shikkutz Shomem (Abomination Causing Desolation) set up, there shall be a thousand two hundred and ninety yamim.
12 Ashrei (blessed) is he who waiteth, and attains to the thousand three hundred and five and thirty yamim.
13 But thou, go till HaKetz; for thou shalt rest, and shall arise to thy allotted inheritance at the Ketz HaYamin (End of Days).
Copyright © 1998 by David H. Stern. All rights reserved.
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