Add parallel Print Page Options

Vision of a Ram and a Goat

In the third year of the reign of King Belshaz′zar a vision appeared to me, Daniel, after that which appeared to me at the first. And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U′lai. I raised my eyes and saw, and behold, a ram standing on the bank of the river. It had two horns; and both horns were high, but one was higher than the other, and the higher one came up last. I saw the ram charging westward and northward and southward; no beast could stand before him, and there was no one who could rescue from his power; he did as he pleased and magnified himself.

As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes. He came to the ram with the two horns, which I had seen standing on the bank of the river, and he ran at him in his mighty wrath. I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns; and the ram had no power to stand before him, but he cast him down to the ground and trampled upon him; and there was no one who could rescue the ram from his power. Then the he-goat magnified himself exceedingly; but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.

Out of one of them came forth a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them. 11 It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And the host was given over to it together with the continual burnt offering through transgression;[a] and truth was cast down to the ground, and the horn acted and prospered. 13 Then I heard a holy one speaking; and another holy one said to the one that spoke, “For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?”[b] 14 And he said to him,[c] “For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”

Gabriel Interprets the Vision

15 When I, Daniel, had seen the vision, I sought to understand it; and behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the U′lai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood; and when he came, I was frightened and fell upon my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”

18 As he was speaking to me, I fell into a deep sleep with my face to the ground; but he touched me and set me on my feet. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation; for it pertains to the appointed time of the end. 20 As for the ram which you saw with the two horns, these are the kings of Media and Persia. 21 And the he-goat[d] is the king of Greece; and the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[e] nation, but not with his power. 23 And at the latter end of their rule, when the transgressors have reached their full measure, a king of bold countenance, one who understands riddles, shall arise. 24 His power shall be great,[f] and he shall cause fearful destruction, and shall succeed in what he does, and destroy mighty men and the people of the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall magnify himself. Without warning he shall destroy many; and he shall even rise up against the Prince of princes; but, by no human hand, he shall be broken. 26 The vision of the evenings and the mornings which has been told is true; but seal up the vision, for it pertains to many days hence.”

27 And I, Daniel, was overcome and lay sick for some days; then I rose and went about the king’s business; but I was appalled by the vision and did not understand it.

Daniel’s Prayer for the People

In the first year of Darius the son of Ahasu-e′rus, by birth a Mede, who became king over the realm of the Chalde′ans— in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and terrible God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances; we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee. To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercy and forgiveness; because we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done against Jerusalem. 13 As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favor of the Lord our God, turning from our iniquities and giving heed to thy truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us; for the Lord our God is righteous in all the works which he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who didst bring thy people out of the land of Egypt with a mighty hand, and hast made thee a name, as at this day, we have sinned, we have done wickedly. 16 O Lord, according to all thy righteous acts, let thy anger and thy wrath turn away from thy city Jerusalem, thy holy hill; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a byword among all who are round about us. 17 Now therefore, O our God, hearken to the prayer of thy servant and to his supplications, and for thy own sake, O Lord,[g] cause thy face to shine upon thy sanctuary, which is desolate. 18 O my God, incline thy ear and hear; open thy eyes and behold our desolations, and the city which is called by thy name; for we do not present our supplications before thee on the ground of our righteousness, but on the ground of thy great mercy. 19 O Lord, hear; O Lord, forgive; O Lord, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name.”

The Seventy Weeks

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God; 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He came[h] and he said to me, “O Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.

24 [i]“Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[j] 25 Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its[k] end shall come with a flood, and to the end there shall be war; desolations are decreed. 27 And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

Footnotes

  1. Daniel 8:12 Heb obscure
  2. Daniel 8:13 Heb obscure
  3. Daniel 8:14 Theodotion Gk Syr Vg: Heb me
  4. Daniel 8:21 Or shaggy he-goat
  5. Daniel 8:22 Theodotion Gk Vg: Heb the
  6. Daniel 8:24 Theodotion and Beatty papyrus of Gk: Heb repeats but not with his power from verse 22
  7. Daniel 9:17 Theodotion Vg Compare Syr: Heb for the Lord’s sake
  8. Daniel 9:22 Gk Syr: Heb made to understand
  9. 9.24-27 Prophecy of the seventy weeks. The prophecy, made to encourage the Jews in time of persecution, looks to the future Messianic age in the time of the end; cf. 12.9. The seventy weeks are seventy seven-year periods, i.e., 490 years. But we can hardly take it as an exact historical period. Its immediate application seems to be to the period 170–163 b.c., i.e., from the beginning of the persecution of the Jews by Antiochus Epiphanes to the purification of the temple and the death of Antiochus.
  10. Daniel 9:24 Or thing or one
  11. Daniel 9:26 Or his

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)

Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)

13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)

19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)

26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)

27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.

Daniel’s Prayer

In the first year of Darius(AZ) son of Xerxes[d](BA) (a Mede by descent), who was made ruler over the Babylonian[e] kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy(BB) years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(BC) and in sackcloth and ashes.(BD)

I prayed to the Lord my God and confessed:(BE)

“Lord, the great and awesome God,(BF) who keeps his covenant of love(BG) with those who love him and keep his commandments, we have sinned(BH) and done wrong.(BI) We have been wicked and have rebelled; we have turned away(BJ) from your commands and laws.(BK) We have not listened(BL) to your servants the prophets,(BM) who spoke in your name to our kings, our princes and our ancestors,(BN) and to all the people of the land.

“Lord, you are righteous,(BO) but this day we are covered with shame(BP)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(BQ) us because of our unfaithfulness(BR) to you.(BS) We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.(BT) The Lord our God is merciful and forgiving,(BU) even though we have rebelled against him;(BV) 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.(BW) 11 All Israel has transgressed(BX) your law(BY) and turned away, refusing to obey you.

“Therefore the curses(BZ) and sworn judgments(CA) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(CB) against you. 12 You have fulfilled(CC) the words spoken against us and against our rulers by bringing on us great disaster.(CD) Under the whole heaven nothing has ever been done like(CE) what has been done to Jerusalem.(CF) 13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord(CG) our God by turning from our sins and giving attention to your truth.(CH) 14 The Lord did not hesitate to bring the disaster(CI) on us, for the Lord our God is righteous in everything he does;(CJ) yet we have not obeyed him.(CK)

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand(CL) and who made for yourself a name(CM) that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts,(CN) turn away(CO) your anger and your wrath(CP) from Jerusalem,(CQ) your city, your holy hill.(CR) Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn(CS) to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor(CT) on your desolate sanctuary. 18 Give ear,(CU) our God, and hear;(CV) open your eyes and see(CW) the desolation of the city that bears your Name.(CX) We do not make requests of you because we are righteous, but because of your great mercy.(CY) 19 Lord, listen! Lord, forgive!(CZ) Lord, hear and act! For your sake,(DA) my God, do not delay, because your city and your people bear your Name.”

The Seventy “Sevens”

20 While I was speaking and praying, confessing(DB) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill(DC) 21 while I was still in prayer, Gabriel,(DD) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.(DE) 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.(DF) 23 As soon as you began to pray,(DG) a word went out, which I have come to tell you, for you are highly esteemed.(DH) Therefore, consider the word and understand the vision:(DI)

24 “Seventy ‘sevens’[f] are decreed for your people and your holy city(DJ) to finish[g] transgression, to put an end to sin, to atone(DK) for wickedness, to bring in everlasting righteousness,(DL) to seal up vision and prophecy and to anoint the Most Holy Place.[h]

25 “Know and understand this: From the time the word goes out to restore and rebuild(DM) Jerusalem until the Anointed One,[i](DN) the ruler,(DO) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(DP) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(DQ) and will have nothing.[j] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(DR) War will continue until the end, and desolations(DS) have been decreed.(DT) 27 He will confirm a covenant with many for one ‘seven.’[k] In the middle of the ‘seven’[l] he will put an end to sacrifice and offering. And at the temple[m] he will set up an abomination that causes desolation, until the end that is decreed(DU) is poured out on him.[n][o]

Footnotes

  1. Daniel 8:12 Or rebellion, the armies
  2. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  3. Daniel 8:19 Or because the end will be at the appointed time
  4. Daniel 9:1 Hebrew Ahasuerus
  5. Daniel 9:1 Or Chaldean
  6. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  7. Daniel 9:24 Or restrain
  8. Daniel 9:24 Or the most holy One
  9. Daniel 9:25 Or an anointed one; also in verse 26
  10. Daniel 9:26 Or death and will have no one; or death, but not for himself
  11. Daniel 9:27 Or ‘week’
  12. Daniel 9:27 Or ‘week’
  13. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  14. Daniel 9:27 Or it
  15. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

Human Wretchedness

40 Much labor was created for every man,
    and a heavy yoke is upon the sons of Adam,
from the day they come forth from their mother’s womb
    till the day they return to[a] the mother of all.
Their perplexities and fear of heart—
    their anxious thought is the day of death,
from the man who sits on a splendid throne
    to the one who is humbled in dust and ashes,
from the man who wears purple and a crown
    to the one who is clothed in burlap;
there is anger and envy and trouble and unrest,
    and fear of death, and fury and strife.
And when one rests upon his bed,
    his sleep at night confuses his mind.
He gets little or no rest,
    and afterward in his sleep, as though he were on watch,
he is troubled by the visions of his mind
    like one who has escaped from the battle-front;
at the moment of his rescue he wakes up,
    and wonders that his fear came to nothing.
With all flesh, both man and beast,
    and upon sinners seven times more,
are death and bloodshed and strife and sword,
    calamities, famine and affliction and plague.
10 All these were created for the wicked,
    and on their account the flood came.
11 All things that are from the earth turn back to the earth,
    and what is from the waters returns to the sea.

Injustice Will Not Prosper

12 All bribery and injustice will be blotted out,
    but good faith will stand for ever.
13 The wealth of the unjust will dry up like a torrent,
    and crash like a loud clap of thunder in a rain.
14 A generous man will be made glad;
    likewise transgressors will utterly fail.
15 The children of the ungodly will not put forth many branches;
    they are unhealthy roots upon sheer rock.
16 The reeds by any water or river bank
    will be plucked up before any grass.
17 Kindness is like a garden of blessings,
    and almsgiving endures for ever.

Read full chapter

Footnotes

  1. Sirach 40:1 Other authorities read are buried in
'Sirach 40:1-17' not found for the version: New International Version.

The First Beast

13 And I saw a beast[a] rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads. And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth followed the beast with wonder. Men worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months; it opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. Also it was allowed to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and tongue and nation, and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain. If any one has an ear, let him hear:

10 If any one is to be taken captive,
    to captivity he goes;
if any one slays with the sword,
    with the sword must he be slain.

Here is a call for the endurance and faith of the saints.

The Second Beast

11 Then I saw another beast[c] which rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It works great signs, even making fire come down from heaven to earth in the sight of men; 14 and by the signs which it is allowed to work in the presence of the beast, it deceives those who dwell on earth, bidding them make an image for the beast which was wounded by the sword and yet lived; 15 and it was allowed to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.[d][e]

Footnotes

  1. 13.1 a beast: This symbolizes the material forces of evil, arrayed against the church.
  2. Revelation 13:7 Other ancient authorities omit this sentence
  3. 13.11 another beast: i.e., the false prophets.
  4. Revelation 13:18 Other ancient authorities read six hundred and sixteen
  5. 13.18 six hundred and sixty-six: The letters of Nero’s name plus the title of Caesar, given their numerical meaning in Hebrew and added together, makes 666.

The Beast out of the Sea

13 The dragon[a] stood on the shore of the sea. And I saw a beast coming out of the sea.(A) It had ten horns and seven heads,(B) with ten crowns on its horns, and on each head a blasphemous name.(C) The beast I saw resembled a leopard,(D) but had feet like those of a bear(E) and a mouth like that of a lion.(F) The dragon gave the beast his power and his throne and great authority.(G) One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed.(H) The whole world was filled with wonder(I) and followed the beast. People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like(J) the beast? Who can wage war against it?”

The beast was given a mouth to utter proud words and blasphemies(K) and to exercise its authority for forty-two months.(L) It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven.(M) It was given power to wage war(N) against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation.(O) All inhabitants of the earth(P) will worship the beast—all whose names have not been written in the Lamb’s book of life,(Q) the Lamb(R) who was slain from the creation of the world.[b](S)

Whoever has ears, let them hear.(T)

10 “If anyone is to go into captivity,
    into captivity they will go.
If anyone is to be killed[c] with the sword,
    with the sword they will be killed.”[d](U)

This calls for patient endurance and faithfulness(V) on the part of God’s people.(W)

The Beast out of the Earth

11 Then I saw a second beast, coming out of the earth.(X) It had two horns like a lamb, but it spoke like a dragon.(Y) 12 It exercised all the authority(Z) of the first beast on its behalf,(AA) and made the earth and its inhabitants worship the first beast,(AB) whose fatal wound had been healed.(AC) 13 And it performed great signs,(AD) even causing fire to come down from heaven(AE) to the earth in full view of the people. 14 Because of the signs(AF) it was given power to perform on behalf of the first beast, it deceived(AG) the inhabitants of the earth.(AH) It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.(AI) 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship(AJ) the image to be killed.(AK) 16 It also forced all people, great and small,(AL) rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,(AM) 17 so that they could not buy or sell unless they had the mark,(AN) which is the name of the beast or the number of its name.(AO)

18 This calls for wisdom.(AP) Let the person who has insight calculate the number of the beast, for it is the number of a man.[e](AQ) That number is 666.

Footnotes

  1. Revelation 13:1 Some manuscripts And I
  2. Revelation 13:8 Or written from the creation of the world in the book of life belonging to the Lamb who was slain
  3. Revelation 13:10 Some manuscripts anyone kills
  4. Revelation 13:10 Jer. 15:2
  5. Revelation 13:18 Or is humanity’s number