The Preeminence of Christ

15 (A)He is the image of (B)the invisible God, (C)the firstborn of all creation. 16 For by[a] him all things were created, (D)in heaven and on earth, visible and invisible, whether (E)thrones or (F)dominions or rulers or authorities—all things were created (G)through him and for him. 17 And (H)he is before all things, and in him all things (I)hold together. 18 And (J)he is the head of the body, the church. He is (K)the beginning, (L)the firstborn from the dead, that in everything he might be preeminent.

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Footnotes

  1. Colossians 1:16 That is, by means of; or in

15 Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),

16 Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. [TEHILLIM 33:6]

17 And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]

18 And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]

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