The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F)

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Christ Holds It All Together

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

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15 (A) Christ is exactly like God,
    who cannot be seen.
He is the first-born Son,
    superior to all creation.
16 Everything was created by him,
everything in heaven
    and on earth,
everything seen and unseen,
including all forces
    and powers,
and all rulers
    and authorities.
All things were created
    by God's Son,
and everything was made
    for him.

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15 He is the image of the invisible God, the firstborn of every creature.

16 For by Him were all things created that are in heaven and that are on earth, visible and invisible, whether they be thrones or dominions or principalities or powers: all things were created by Him and for Him.

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