13 When you were dead in your sins(A) and in the uncircumcision of your flesh, God made you[a] alive(B) with Christ. He forgave us all our sins,(C) 14 having canceled the charge of our legal indebtedness,(D) which stood against us and condemned us; he has taken it away, nailing it to the cross.(E)

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Footnotes

  1. Colossians 2:13 Some manuscripts us

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

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28 just as the Son of Man(A) did not come to be served, but to serve,(B) and to give his life as a ransom(C) for many.”

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28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

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45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.(A) Yet the people still came to him from everywhere.(B)

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45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C) who gave himself as a ransom(D) for all people. This has now been witnessed to(E) at the proper time.(F)

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For there is one God, and one mediator between God and men, the man Christ Jesus;

Who gave himself a ransom for all, to be testified in due time.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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